Showing posts with label Bishop Paprocki. Show all posts

Priesthood Ordination - Awesome, Inspiring, Exciting, Incredible!

The Cathedral before practice
On Friday evening – after a quick dinner with the family of tuna-loaf and asparagus – I drove over to the Cathedral in Springfield.  Practice was scheduled to start at 7:45, but I got there a little early (maybe 7:25 or so).  The doors were still locked so I waited around until Mark Tracy (who is in my same ordination class and studies at St. Meinrad) arrived and showed me the side door to the cathedral rectory, which we knocked on and got in.  Other guys showed up over the next few minutes and then we were assigned positions (I was given the job of holding the Roman Missal and Rite of Ordination for the bishop).  We then spent a few minutes setting up chairs in the sanctuary for all the priests and deacons that would be assisting/concelebrating/condeaconing (that last one is made up).  We waited for a little while for both deacons – soon to be ordained – to finish their dinner with the bishop and join us, and then we began the long process of running through the Mass.  Other guys thought that the practice was way too long – and it was long, like 2 and a half hours – but the difficulty was that there were so many different people with different responsibilities that Fr. Alford (the MC, as well as vocation director) had to teach each person almost individually what they would be doing, and so many things had to be repeated and explained for multiple people.  For me, practice wasn’t that hard because I had done book-bearer before (so I knew how to process, where to stand, how to hold the book, etc.)  Thus, all I needed to learn was approximately when I would be moving out to hold the book, about how long I would hold it, and a few other things that I ended up doing (cleaning the bishop’s hands from the chrism, helping to set the altar during the offertory, etc.)  After practice finally finished up, we all went to the Villa Maria, a retreat house owned by the diocese and the place where we usually stay during diocesan events like this.  I was sort of thinking about heading to bed pretty quickly – it was already past 10 at this point and it had been a long day – but when I got to the villa I found that there were a bunch of friends of Steve and Seth – mostly from Mundelein – along with all the guys from the Springfield diocese and so I ended up hanging out, chatting, enjoying some ice cream and apple pie, sharing stories, learning names (well, sort of), and otherwise just having a good time.  Anyway, it was a fun evening/night and I ended up hitting the sack around midnight. 


The chapel at the villa
I woke up the next morning around 6:30 when the sun started shining through the window where myself and a few of the other Bruté guys were sleeping.  I took a quick shower and headed across the building to the chapel – saying the Office of Readings, Morning Prayer, and several other prayers before wandering into the dining room where they had just begun serving breakfast.  A smattering of other guys were up and we all enjoyed a hearty breakfast of biscuits & gravy, fruit, eggs, hash browns, cereal, juice, and cinnamon/blueberry/banana bread (I didn’t have everything, but that was the selection).  After breakfast, I grabbed my cassock and surplice and drove over to the cathedral, arriving around 9 AM.  Mass was scheduled to start at 10:30, so I had plenty of time, but it flew by as we were pressed into service setting up the altar, lighting the candles, figuring out last minute things that we would have to do, etc.  I squeezed into a collar that I borrowed from Braden Maher (a previous graduate from Bruté who is 2 years ahead of me in formation at St. Meinrad).  I was extremely thankful for the collar (because I don’t have one – that will probably wait until I get over to Rome), but it was pretty tight (I guess that’s like the priesthood, it’s always awesome, but some times are harder than others).  About 15 minutes before Mass I went over to the other side of the sacristy (where the bishop was vesting).  I spent a few minutes fiddling with my collar – it didn’t want to stay down, and I wanted to be able to breath – with little success…  Still, I was really glad that I was book-bearer because I was right there watching deacon Seth and Steve getting vested – to be ordained priests in a few minutes – it was an incredible moment!  Both were excited and nervous, though Dcn. Arisman got more talkative as the time approached and Dcn. Seth, less talkative (they have very different personalities).  Finally, the big moment came and we walked around the outside of the cathedral and stood in the back ready to process.  The processional hymn, All Creatures of Our God and King, magnificently thundered from the choir loft and the procession began!  A minute or more later – with the servers, deacons, and some of the priests already having gotten to the sanctuary the bishop finally began to move (that was how epic of a procession it was)!  I was in the very back of the procession, so I got a spectacular view of everybody packing the cathedral watching the procession snake up the center.  Myself, along with the deacons for Mass (recently ordained: Samuel Bagyo, and Adam Prichard), Fr. Alford, and the two vimps (Wayne Stock – a Bruté grad, one year in front of me, now at Mundelein, and Aaron Kuhn – a classmate of mine, at Mundelein) genuflected with the bishop and then we went off to our respective spots (mine was behind and to the left of the bishop).  Mass began with an incensation of the altar – during which I did nothing – and then the Confiteor, Kyrie, Gloria, and Collect.  My job, holding the Roman “action”, but it was also tough on the arms.  The Confiteor and Kyrie weren’t bad, but then my arms started to get tired as I held the book out in front and to the side of me so that the bishop could read it.  My left arm was more extended (because I was holding the book to my left) and to make it worse, since the ordinary parts were at the front of the missal, most of the weight was pushing down on that arm.  I tried not to grin as the trumpets chorused out during the Gloria – it was awesome! – but I was watching the ominous hints that my arms were tiring – mainly the fact that they were starting to tremble – and had to grit my teeth to get through the last bit of the Gloria.  Thankfully, like the collar, I had a good intention for which I was offering up all these physical difficulties: Steve and Seth (soon to be priests)!  Fr. Alford came over and flipped the book to the collect, thankfully taking a bit of pressure off my left arm, but forcing my tired arms to shove a bit harder against the missal, fighting against a losing battle against the force of gravity…  Anyway, I managed to hold the book up for another minute and the mercifully got to close the book, bow, and head back to my seat.  The hardest part was done! 

Fr. Steve Arisman making the promises
The liturgy of the word went by quickly and after Marty Smith (one of our recently ordained deacons) finished proclaiming the gospel the rite of ordination began.  This time I was holding the Rite of Ordination – a smaller book than the missal – and even more awesome was the proximity that I was to the men being ordained.  I was right there, literally a couple of feet from the bishop when the candidates’ names were called out.  Then, after the homily, I was again right there during the promise of the elect when Dcn. Arisman and Brown responded “I do” or “I do with the help of God”: to the bishop’s requests to: “discharge the office of priesthood in the presbyteral rank as worthy fellow workers with the order of bishops”, “exercise the ministry of the Word worthily and wisely, preaching the Gospel and teaching the Catholic faith”, “to celebrate faithfully and reverently the mysteries of Christ handed down by the Church, especially the sacrifice of the Eucharist and the sacrament of Reconciliation, for the glory of god and the sanctification of the Christian people”, “to implore God’s mercy upon the people entrusted to their care by observing the command to pray without ceasing”, and “to be united more closely every day to Christ the High Priest, who offered himself for us to the Father as a pure sacrifice and to consecrate themselves to God for the salvation of all”.  And then, I was right between the bishop and the candidates as they placed their hands within his and promised “respect and obedience” to him and his successors.  I didn’t have to hold the book during the litanies (thank goodness!), but again, I was only a little ways away when the young men prostrated themselves on the floor, begging, I’m sure, Christ’s help in living “in persona Christi”, a totally new life that was now beginning! 

Fr. Seth Brown receiving the chalice/paten
my collar is working its way upwards...
After the litany, the deacons (for only a few more moments) again approached the bishop, who laid hands on each of them, ordaining them priests and marking their souls with the indelible mark of being an alter Christus.  Then, as the Veni, Sancte Spiritus floated through the air, all the other priests present – including one in a wheelchair (touching moment!) – laid their hands on the newly ordained priests.  Then, myself holding the book, the bishop said the prayer of ordination and the new priests were vested in stole and chasuble.  It was an epic moment, and one full of emotion, as Fr. Arisman and Brown stood there in front of the cathedral full of people, now priests of Our Lord!  They were incredibly happy – the moment for which they had been waiting for years had finally come and they would soon be serving as priests in the diocese.  I moved forward again with the book, this time for the consecration of their hands, and again was right there when the bishop crossed their palms with the sacred chrism, anointing them for administering the sacraments, celebrating the sacrifice of the Mass, blessing people, and the other unique faculties of the priest.  Fr. Steve and Seth then moved off to the side and cleaned the chrism from their hands onto a maniturgium.  I couldn’t see exactly what else they did (if anything) because I was helping to clean the bishop’s hands, but the maniturgium has special significance because later (the next day) it would be given to the priest’s mother, a symbol of her giving her son to God as a priest.  Finally, both priests returned to the bishop – myself again kneeling inches away – to receive the chalice/paten/wine/bread from him.  Each one came forward, knelt before the bishop, and, as he said a short prayer, they clasped the chalice (held by the bishop), symbolically receiving the sacred vessels and bread/wine that they would use or offer at future Masses.  It was one of the last parts of the ceremony of ordination, but important because it reiterates the most important part of their priesthood – the Holy Mass, in which the priest acts most like Christ and gives the people Christ’s Body and Blood.  Finally, the bishop embraced the new priests and all the priests again processed across to them and also gave them a kiss of peace.

The liturgy of the Eucharist was much the same as in any other Mass.  I helped to set up the altar – carrying over the Roman Missal and stand, as well as several of the sacred vessels as well as the hosts and wine.  Yeah, there wasn’t anything “special” about the offertory and consecration other than the usual miraculous transubstantiation that transformed the bread and wine into Christ’s Body and Blood…  Actually, I couldn’t see very much because the vimps were blocking my view of the altar (for the most part).  All the servers received Communion from the bishop, who then distributed the Eucharist to the people (along with plenty of priests including Fr. Arisman and Brown).  Communion took a good while because there were so many people there, but it gave me a little bit of time to meditate on the moment – not only the Eucharist that I had just received, but also the vocation that I am discerning and preparing for.  Last year it was really cool to be at the ordination – it was the first priesthood ordination that I attended – this year it was even more awesome because it was starting to hit me that I could – God willing – be in the exact same position in just four short years.  It’s a thought that excites me and that was the thought that sent chills down my spine as I held the book during all those moments of the ordination ceremony, but is also a thought that worries me a little – will I be ready?, will I be capable?  During those moments after Communion I gave myself again to Our Lord, begging Him to make me worthy, ready, capable, holy, strong, joyful, and everything else that I will need to be in order to be a good priest, a good alter ChristusIt’s an incredible vocation, one that has blessed me immensely already in my discernment of it, and one that I still feel called to, but that knowledge, that joy, and that confidence aren’t enough.  The call comes from Christ and it is only through Him, and His grace, that I will ever be able to live out that call. 

Bishop Paprocki and Fr. Steve Arisman after Mass
The end of Mass was unique because before the final blessing the bishop received the very first blessings of both Fr. Steve and Fr. Seth, a really cool moment as they each (one after the other) raised their hands and prayed that God’s blessing might come down upon our bishop.  Then the Bishop gave his blessing to them – and everyone else – while I held the Missal one last time (my arms had held up pretty good, so this wasn’t terribly difficult).  Then everyone processed out to the sound of Oh God Beyond all Praising, the entire congregation enthused with the joy of seeing two young men transformed into priests! 

More to come!  Sorry, these posts take a long time to write and I am in the midst of preparing to apply for my visa (tomorrow in Chicago), packing for vacation (Saturday in Washington State), and writing a letter to my sister (ASAP).  Also, most of these pictures were collected from Facebook (obviously I didn't take them).


Bishop Paprocki's Homily on Same-Sex Marriage

Today my state of Illinois became the 16th state to legalize same sex marriage.  Below is the homily given by my bishop.  Read it!  He forcefully and charitably (yes, those adjectives can go together) explains the Church's teaching on the matter, and offers prayers for those who support this evil.  Trust me, it is an absolutely phenomenal homily!  Keep prayers going up for all our bishops, standing up for the truth is hard.


Homily for Prayers of Supplication and Exorcism in Reparation for the Sin of Same-Sex Marriage 
November 20, 2013
Cathedral of the Immaculate Conception
Springfield, Illinois
Most Reverend Thomas John Paprocki
Bishop of Springfield in Illinois




My dear brothers and sisters in Christ,
We are gathered here today in the Cathedral of the Immaculate Conception for a special Holy Hour before the Real Presence of Our Lord in the Blessed Sacrament to participate in “Prayers of Supplication and Exorcism in Reparation for the Sin of Same-Sex Marriage.” I wish to preface my reflections by saying that I am conducting this prayer service and am speaking to you now with great reluctance. I did not seek to enter any controversy and I don’t relish being part of one. But I have given this matter a great deal of thought and prayer, which has led me to the conviction that God is calling me to speak out and conduct these prayers.

In our prayers, we must be open to hear where God is leading us and to embrace the path that He offers. That is a much different starting point than beginning with our own wants, desires, and conclusions. That is why we pray every day, “Lead us not into temptation, but deliver us from evil.”


Our prayers at this time are prompted by the fact that the Governor of Illinois today is signing into Illinois law the redefinition of civil marriage, introducing not only an unprecedented novelty into our state law, but also institutionalizing an objectively sinful reality.


 It is not hateful to say that an immoral action is sinful. On the contrary, the most compassionate thing we can do is help people to turn away from sin. To ignore another person’s wrongful actions is a sign of apathy or indifference, while fraternal correction is motivated by love for that person’s well-being, as can be seen by the fact that our Lord Jesus himself urged such correction.1 Indeed, the call to repentance is at the heart of the Gospel, as Jesus proclaimed, “The Kingdom of God is at hand. Repent and believe the Good News”(Mark 1:15). 

The Good News is that God’s mercy and forgiveness extend to those who repent. Mercy does not mean approving of something that is sinful, but does absolve the wrongdoer after a change of heart takes place in the sinner through the gift of God’s grace. It is not the Church that must change to conform its teachings to the views of the world, but it is each individual who is called to be configured to Christ.

As we heard in the Gospel passage that was just read, Jesus tells His disciples, “Go into the whole world and proclaim the Good News to all creation. . . . Signs like these will accompany those who have professed their faith: they will use my name to expel demons” (Mark 16:15-17). Thus it is through the power of Jesus that evil is displaced from our hearts and is replaced by divine love. This change of heart involves a spiritual battle that is not easily won, but in which we receive the assistance of angels, under the leadership of Saint Michael the Archangel (cf. Daniel 12:1-3). We need not fear this battle, for Christ has conquered sin and death, and in Christ rests our hope of final victory.

As such, I do not stand here before you as a self-righteous saint who has achieved spiritual perfection, but as a sinner who has received Jesus into his heart as his Lord and Savior. To acknowledge one’s sinfulness is indeed the starting point of what it means to be a Christian. However, our Christian identity does not end with this admission of sin, but finds its salvation in accepting the saving grace of our Most Holy Redeemer, Jesus Christ, the Son of God, who died on the cross to forgive our sins and rose from the dead to lead us to the reward of eternal life in His Kingdom. Our second reading from Saint Paul’s Letter to the Ephesians affirms this: “It is in Christ and through His blood that we have been redeemed and our sins forgiven, so immeasurably generous is God’s favor to us” (Ephesians 1:7).

Pope Francis expressed this essential message in his recent interview published in various Jesuits publications in these words: “The most important thing is the first proclamation: Jesus Christ has saved you. And the ministers of the church must be ministers of mercy above all. The confessor, for example, is always in danger of being either too much of a rigorist or too lax. Neither is merciful, because neither of them really takes responsibility for the person. The rigorist washes his hands so that he leaves it to the commandment. The loose minister washes his hands by simply saying, ‘This is not a sin’ or something like that. In pastoral ministry we must accompany people, and we must heal their wounds.”2 

This is a key point which the secularists are missing: they think that stressing God’s mercy means that sins are no longer sins. On the contrary, God’s mercy is a great gift of grace precisely because sins are sins and they call for repentance and forgiveness. 

Note from the interview, when he was asked to describe himself, Pope Francis said simply, “I am a sinner.” After a brief pause, he amplifies this self-identity in the understanding of a Christian who has been saved by Christ, saying, “I am a sinner whom the Lord has looked upon.”3 

This is not the first time that I have offered prayers of repentance here in our Cathedral. On December 12, 2011, I offered a service of “Repentance and Prayer for those Harmed in the Church,” at which I said, “I express repentance for the sins of the members of the Church who have harmed others. Sometimes these harms were evil in themselves, such as the sins of racism and the sexual abuse of minors, as well as other forms of unchastity. At other times, the harms may have been done in the context of actions that were in themselves not sinful and may even have been necessary for pastoral or economic reasons, such as the closing of a church or school, but nevertheless were done in a way that was insensitive to the feelings of those who would be affected. Therefore we pray for all those who have been harmed.” This prayer service was modeled along the lines of Pope John Paul II's “Day of Pardon” held on the First Sunday of Lent, March 12, 2000, as part of the observation of the Great Jubilee of the new millennium, in which Pope John Paul II said that the Church “should kneel before God and implore forgiveness for the past and present sins of her sons and daughters.”

While prayers of supplication in reparation for sin may be easily understood as our pleas and entreaties to God for forgiveness of sins and deliverance from temptation, the meaning of the term “exorcism” in the title of this prayer service is not so readily apparent and requires some explanation. Indeed, some have ridiculed our Church’s use of this ancient religious practice.4 We must remember the encouragement of Pope Saint Leo the Great, who said over 1,500 years ago, “The Church is not diminished by persecutions, but rather increased.”5 It should also be noted that the bill that the Governor is signing today is called the “Religious Freedom and Marriage Fairness Act,” which purportedly provides that “the Act does not interfere with any religious beliefs about marriage.”6 

Perhaps a large part of the negative reaction is because most people don’t know what the Church teaches about exorcism, since they get their misleading information and sensational ideas on this mainly from Hollywood. The fact is that a “minor exorcism” takes place in every Baptism and Confirmation ceremony when we renounce Satan and all his works and empty promises. This prayer service will be along those lines. I’m not saying that anyone involved in the redefinition of marriage is possessed by the devil, which, if that were the case, would require the remedy of a “Major Exorcism,” but all of us are certainly subject to the devil’s evil influences and in need of protection and deliverance from evil.  


Our prayer service today and my words are not meant to demonize anyone, but are intended to call attention to the diabolical influences of the devil that have penetrated our culture, both in the state and in the Church. These demonic influences are not readily apparent to the undiscerning eye, which is why they are so deceptive. A helpful resource in this regard is a recent book by Father Louis J. Cameli, a priest of the Archdiocese of Chicago, called The Devil You Don’t Know: Recognizing and Resisting Evil in Everyday Life. While the popular tendency may be to identify the devil only with his extraordinary activity, which is diabolical possession, Father Cameli writes about the ordinary work of the devil: deception, division, diversion and discouragement.7


The deception of the Devil in same-sex marriage may be understood by recalling the words of Pope Francis when he faced a similar situation as Archbishop of Buenos Aires in 2010. Regarding the proposed redefinition of civil marriage in Argentina, then-Cardinal Jorge Mario Bergoglio wrote on June 22, 2010, “The Argentine people must face, in the next few weeks, a situation whose result may gravely harm the family. It is the bill on matrimony of persons of the same sex. The identity of the family, and its survival, are in jeopardy here: father, mother, and children. The life of so many children who will be discriminated beforehand due to the lack of human maturity that God willed them to have with a father and a mother is in jeopardy. A clear rejection of the law of God, engraved in our hearts, is in jeopardy. . . . Let us not be naive: it is not a simple political struggle; it is an intention [which is] destructive of the plan of God. It is not a mere legislative project (this is a mere instrument), but rather a ‘move’ of the father of lies who wishes to confuse and deceive the children of God.”8


The Pope’s reference to the “father of lies” comes from the Gospel of John (8:44), where Jesus refers to the devil as “a liar and the father of lies.” So Pope Francis is saying that same-sex “marriage” comes from the devil and should be condemned as such.


Another major deception or distortion of marriage is the view that it is not ultimately about generating life, but rather is mainly about a romantic relationship designed for individual (not even mutual) fulfillment. That distorted understanding cuts across opposite-sex marriage and same-sex marriage proponents in our culture. We are all summoned to reflect more deeply on the truth of marriage.


It is also a deception to say that there will be no adverse effects on children being brought up in the household of a same-sex couple.9


The division brought about by the Devil due to same-sex marriage may be seen in the way our society, our families and our friendships have become so divided and polarized over this issue.

The diversion of the Devil in same-sex marriage may be seen in the fact that so much of our time, energy and resources are being spent in addressing this issue, when there are more pressing needs facing our state and our Church.

The work of discouragement by the Devil in same-sex marriage is apparent in the message being conveyed to defenders of traditional marriage that the universal redefinition of marriage is unstoppable, so we might as well just stop trying. But the legalization of abortion on demand forty years ago did not silence those who believe that abortion is contrary to God’s law. On the contrary, Roe v. Wade only heightened the need for more concerted efforts to protect all human life from conception to natural death. So, too, the legal redefinition of civil marriage does not put an end to the need for discourse and action to defend natural marriage in accord with God’s plan, but only serves to heighten the need for greater efforts in this regard.

The Prayers for “Supplication and Exorcism Which May Be Used in Particular Circumstances of the Church” are taken from the Appendices to the 2004 Latin edition of the Rite of Exorcism, the introduction to which explains, “The presence of the Devil and other demons appears and exists not only in the tempting or tormenting of persons, but also in the penetration of things and places in a certain manner by their activity, and in various forms of opposition to and persecution of the Church. If the Diocesan Bishop, in particular situations, judges it appropriate to announce gatherings of the faithful for prayer, under the leadership and direction of a Priest, elements for arranging a rite of supplication may be taken from [the texts provided in these appendices].”

Same-sex marriage is contrary to the plan of God, as described in the Bible, when Jesus cites the Book of Genesis in asking the Pharisees, “Have you not read that at the beginning the Creator made them male and female and declared, ‘For this reason a man shall leave his father and mother and cling to his wife, and the two shall become as one?’ Thus they are no longer two but one flesh. Therefore, let no man separate what God has joined.”10

Since the legal redefinition of marriage is contrary to God’s plan, those who contract civil same-sex marriage are culpable of serious sin. Politicians responsible for enacting civil same-sex marriage legislation are morally complicit as co-operators in facilitating this grave sin. We must pray for forgiveness of these sins and deliverance from this evil which has penetrated our state and our Church. The Church stands ready to extend God’s mercy to those who confess their sins with true repentance and a firm purpose of amendment in the Sacrament of Reconciliation.11

We must also affirm the teaching of the Catholic Church that homosexual persons “must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.”12 The Church loves homosexual persons and looks upon them with compassion, offering assistance through support groups such as the Courage Apostolate to live in accord with the virtue of chastity.13 Indeed, all people all called to chastity, which for a man and woman united in matrimony means for the husband and wife to be faithful to each other.

In conclusion, I quote from a homily given in the second century: “Let me say also that when we are given a warning and corrected for doing something wrong, we should not be so foolish as to take offense and be angry. There are times when we are unconscious of the sins we commit because our hearts are fickle, lacking in faith. Futile desires becloud our minds. We need to pull ourselves up, therefore, because our very salvation is at stake. Those who keep God’s commandments will have reason to rejoice. For a short time in this world they may have to suffer, but they will rise again and their reward will endure for ever. No one who holds God in reverence should grieve over the hardships of this present time, for a time of blessedness awaits him. He will live again in heaven in the company of all those who have gone before him; for all eternity he will rejoice, never to know sorrow again.”14 


May God give us this grace. Amen.





NOTES
1            Gospel of St. Matthew 18:15: “If your brother sins against you, go and tell him his fault.”
2            http://www.americamagazine.org/pope-interview.
3            http://www.thinkingfaith.org/articles/20130919_1.htm.
4        http://voices.suntimes.com/early-and-often/politics/calling-calvin-kleinwhat-to-wear-to-an-exorcism/.
5     From a sermon by Saint Leo the Great, Pope, Liturgy of the Hours, Office of
Readings for the Memorial of the Dedication of the Baslicas of Saints Peter and Paul.
6        http://www.ilga.gov/legislation/BillStatus.asp?DocNum=178&GAID=10&Doc TypeID=HB&LegId=40195&SessionID=76. 
7            Father Louis J. Cameli, The Devil You Don’t Know: Recognizing and Resisting Evil in Everyday Life (Notre Dame, Indiana: Ave Maria Press, 2011.
8            http://rorate-caeli.blogspot.com/2013/03/letter-of-cardinal-bergoglio-to.html.
9            See the New Family Structures Study of the University of Texas, 2011, http://www.familystructurestudies.com/.
10        Matthew 19:4-6, citing Genesis 1:27 and 2:24; cf. Mark 10:6-9.
11        Pope John Paul II, “Confession must be Humble, Complete, and Accompanied by a Firm Purpose of Amendment,” letter to Cardinal William W. Baum, Major Penitentiary, dated March 22, 1996, published in L'Osservatore Romano, Weekly Edition in English, April 10 1996, available online at:  http://www.ewtn.com/library/PAPALDOC/JP960322.HTM. 
12        Catechism of the Catholic Church, #2358.
13        http://www.couragerc.net/. 
14        From a homily written in the second century, Liturgy of the Hours, Office of
Readings, Saturday of the Thirty-Second Week i

Summer 2013 Seminarian Gathering - Awesome!

Yesterday afternoon and this morning was the annual seminarian get-together for all the guys from the Springfield Diocese.  It was a blast!  I always love hanging out with the other seminarians from Springfield, not only because they are from my diocese (and I want to get to know them) but also, they are just an absolutely fantastic group of guys.

The bishop wryly noted that his diocese probably has
the greatest percentage of "Dominic" seminarians. (2)
Bishop Paprocki had Mass for all the seminarians (along with many of their families) yesterday at 4 PM, and afterword everyone got to talk before dinner together.  Mass was beautiful, it was fun to chat with some of the other guys' families, and dinner was tasty (roast beef, corn, salad, mashed potatoes, and cheese cake).  During dinner the Bishop recounted some stories from his attending WYD last week in Brazil with Pope Francis. Everyone had a good laugh when the Bishop mentioned that a young priest at one of the parishes in Rio knew (now deacon) Steve Arisman, one of the Springfield seminarians.  The joke has gone around (before) that if you dropped the name "Steve Arisman" in the middle of a tribe of cannibals in, you know, some remote jungle, the cannibals would know Steve.  I guess the joke wasn't too far from reality...  After dinner we had all of our pictures taken, this year with a professional setup (backdrop, umbrella light thingy, etc.), so hopefully those will turn out.

Gosh, last night was so much fun!  After the pictures were done, everybody settled down to talking and stuff.  One moment my abs were hurting from laughing so much (there are some pretty good stories from back in the day at Mundelein) and the next moment we were talking about some awesome topic of the faith.  Some examples:

In ancient Israel they placed coins over the eyes of a corpse while wrapping it for burial, and so, on the Shroud of Turin one can see the image of ancient coins.  Some say this shroud is a medieval forgery, others say it is the true burial cloth of Jesus.  Get this: the coins visible on the shroud were only produced between about 25 and 35 AD and all (or almost all) of this particular type of coin were subsequently destroyed by the Roman empire because there was an error that had been inscribed onto them. Interesting...

The Hypostatic Union, the really awesome phrase used to describe the mystery of how Jesus is fully God and fully man has some really amazing (and hard to explain/understand) implications on the connection between His human knowledge (and intellect) and His divine one.  I don't recall all the intricacies, and even if I did, I try to avoid heresy, so I will just say that it was really fascinating.  Give me a few years and some Theology and I will have to revisit the topic...  (Topics that were mentioned included the passive/active intellect, infused knowledge, and others).

Of course, we talked about much, much more (I didn't get to bed until after midnight, and others were still up...), I just wanted to give you guys an idea of how amazing these other guys are - tons of fun, and totally rock-solid in their faith at the same time!

This morning we had a Holy Hour from 7:30 to 8:30 AM, then breakfast, and then a talk by Bishop Paprocki.  He talked about how we often think of evangelization as this complicated process but that really, at its heart, it is just growth.  Growth in individuals (learning and growing in their faith) and also in people on a larger scale (coming into the true faith).  By using the word "growth" he wasn't watering down the need and importance of evangelization, but was using new vocabulary to make the concept more accessible.  I can't recall his entire talk (unfortunately), but I will note that he boiled down the way we can go about working towards this macro and micro level growth in faith (in Jesus Christ through His church) into several areas.  The Mass is, of course, first; we need to grow in our own knowledge and love of the Mass, and not hesitate to invite others to come [back] to the Catholic Church and experience the Mass.  We believe it is the closest thing to Heaven on earth - why don't we share it with everybody?  Another point He made was becoming familiar with the Bible.  This is the Word of God, why aren't we reading it, meditating on it, living it?  Of course, he said lots and lots more...  Unfortunately, I have both limited time and limited memory, so I will have to leave you with that.

Anyway, after the Bishop's talk, we had Mass (which I had the privilege of serving) - which, of course, was great.  Then we had lunch (where we, at least the table I was at, got to talk with the Bishop about his marathon running).  After lunch, everybody said good-bys and took off for their respective homes/assignments/seminaries.

All in all, the get-together was fantastic.  Being with those guys is such a great opportunity to have fun and grow in my faith at the same time.  I wish I could spend more time with all of them; it is somewhat infrequent that I get together with the guys from the other seminaries, and, wow, its just a really awesome time.

Do you all like these style of posts?  I don't really know, they are easy and enjoyable to write, but reading about my (sometimes) boring life could get a little old.  Let me know in the comments!  

Deaconate Ordination - The Real Deal


Well, I am trying to catch up with everything that has been going on lately (it's a constant battle to find time to write stuff on here), and so, I am posting about the deaconate ordination just 1 day after it happened!  (of course it's nearly midnight...)  Anyway, it took place yesterday morning, on April the 6th.  We, all the Springfield seminarians here at Bruté, drove down to the Villa Maria, a retreat house that the diocese owns in Springfield), on Friday night, and drove over the cathedral on Saturday morning.  Fr. Daren, once again, had me serving in the book-bearer role.  I was glad to get this position for two reasons; first, I had just done that position a week or two prior (at the Chrism Mass), and, as it turned out, I was also right there when the two guys were ordained deacons.  Really awesome!  It was so cool – Steve, and then Seth, came up, placed their hands within the bishop’s and promised to live the life of a deacon: prayer, celibacy, obedience, etc., then they prostrated themselves on the floor as the litany of saints was sung (my arms were shaking at this point), next was the actual laying on of hands – again I was within inches of the guys when this happened (you could just about feel the Holy Spirit placing the indelible mark of ordination on their soul) – and finally the prayer of ordination.  Obviously, many other things happened during the Mass, but this was the most interesting part, and I was lucky to be right there.  After they were ordained, both received the book of the Gospels from the bishop and were clothed in the dalmatic.  It really was a supernatural moment when they were ordained – awesome!  (of course, then I think that I could be putting my hands in the bishop's in 5 or 6 years...  yeah, scary, keep the prayers coming!)
St. Stephen - pray for us!

After the ordination, we stuck around for the reception (pulled pork, pickles  cookies..), and then went over to the cathedral rectory where we enjoyed some more pulled pork (this time made by Fr. Daren Zehnle, who happens to be a fantastic cook).  His had a really nice smokey flavor, and he had Dr. Pepper BBQ sauce to go with it, so, yeah, really good food.  It was kind of funny, the Bishop walked in a few minutes after we did, (we had just been talking with him while snacking in the atrium of the Cathedral) and the first thing he said upon walking into the kitchen was "eating again?" (he did try some of it himself).  I guess moderation still counts during the Easter Octave...  We hit the road after talking with Fr. Daren a little while longer.  On the way back we met up with Michael's parents in Champain, IL, who very benevolently treated us to ice cream.  Again, we talked for a little while before finally hitting the road again.  I drove the two hours back to Bruté (it's the same road that I drive to go home, so I'm starting to get familiar with it), and we got back here around 9 PM.  It was a long day, but very much worth it.  Keep Steve and Seth in your prayers as they begin their new lives as deacons!