Showing posts with label Holiness. Show all posts

Be Perfect As Your Heavenly Father Is Perfect

Yesterday at Adoration I began to read The Fulfillment of All Desire, by Ralph Martin.  Another guy here at Bruté has gotten a group of us together and we plan to read at least parts of this book and then do a little bit of discussing about it.  I have only gotten a few pages into it, so I don't know yet how it will turn out, but the bits I have read so far have been fantastic.  The author, who apparently was pretty active in the church ever since the Second Vatican Council, has taught many courses on the doctors of the church, so this is his book kind of pulling all their thoughts together on the spiritual life (especially Sts. Catherine of Sienna, Bernard of Clairvaux, Theresa of Avila, John of the Cross, Theresa of Lisieux, Augustine, and Francis de Sales).
 
I had no idea what the book was all about until I started reading it today, but I found it really interesting because just on Friday St. John of the Cross had come up in the class about philosophical themes in Catholic authors when we were talking about how many of the characters in the stories we were reading didn't seem to have any concern for the important things of life.  Of course, many times I catch myself doing the same things, but it is funny to step back and see how these characters get all worked up about these really trivial things - that their clothes are perfect, that they have control over the family vacation, that they know what other people are doing all the time, etc. - and never think about what their life should be about.  It's interesting because we have been hitting this question (what's the point?) all semester so far in this class, but always from the philosophical angle.  

Super summary: everything has a point, a reason for which it exists, (a telic end if you want to be philosophical), but as humans it is up to us to figure out this end and live our life in a way that brings us to it.  Aristotle, who we've been covering quite a bit, says that the end of humans is happiness, and to get there we have to perfect our intellect through acquiring the moral and intellectual virtues (basically, using our intellect to govern over our emotions, so that we live rationally).  Aquinas takes this idea to the next level by enriching it with Catholicism and saying that human happiness is best found in God (eventually in the Beatific Vision in Heaven), and to reach this kind of happiness we must have the moral, intellectual, and theological virtues (which are our connection with God and are given as a gift to us by God).  Furthermore, we have to live according to intellect and will, which allows us to choose to believe and live our lives according to things that are beyond our intellect (not that having faith, hope, and love is irrational, but it can't be fully explained by our reason).

Now, back to our conversation in class, we were talking about how these characters seemed to have no virtues at all - not that they were all evil, they just didn't use their reason to ask the big questions (and seek the big answers) of what they really should be doing, but only to argue, scheme, find pleasure, and whatever else that obviously won't lead them to true happiness (and in the stories doesn't).  Anyway, one of the guys brought up the fact that St. John of the Cross had said to consider our death.  Not in a morbid - I wonder how and when I'll die - king of thing, but as a reminder that we will die and need to make sure that we are ready.  We only talked about it for a minute or two (class was already, as usual, over time), but afterwards as we were walking out I complained a bit how I wish I was reading stuff from these great saints.  So often I read about technological, theological, scientific, philosophical, liturgical, even scriptural topics, but I really haven't read much on the spiritual topics.  Of course, all those other kinds of knowledge can feed into one's relationship with God (especially the scriptural or theological ones), but they aren't telling you how others have become saints or the way that one should work on becoming a saint.  So, long story short, I was intrigued by this mention of St. John of the Cross and thought that I would have to look him up and perhaps start reading some of his writings.
 
Now, connecting in the other piece here quickly.  Today at Mass, in both the reading from the Old Testament (Leviticus 19:1-2, 17-18) and the Gospel (Matthew 5:38-48) we hear something very similar.  From the Old Testament: "be holy as I, the LORD your God, is holy" and then Jesus, in the Gospel, says "be perfect just as your heavenly Father is perfect".  Martin, the author of this book that I have begun to read, starts his very first chapter by saying that this quote (from Our Lord) is the summation of all of His teachings.  We are to become holy and perfect.  What's it mean to be holy?  "To be holy is not primarily a matter of how many Rosaries we say of how much Christian activity we're engaged in; it's a matter of having a heart transformed into a heart of love." [Martin, Ralph. The Fulfillment of All Desire. Page 2]  He immediately tempers this statement by noting that, as Blessed (soon to be Saint) John Paul II said, with the current secularization of the world it is more important and necessary than prayer be central to our lives because we just don't have the support of a Christian society anymore.  But, prayer isn't just for prayer's sake, it's for our relationship with God and becoming holy because of it.  From here, both John Paul and the author move into the mystics, pointing out that it is here that we can find examples of people who had an incredible union with God, and that we are also called to have this kind of deep, complete, relationship with Him.  Of course, this seems impossible, but again, JPII has something to say about this:
It is a journey totally sustained by grace, which nonetheless demands an intense spiritual commitment and is no stranger to painful purifications (the "dark night").  But it leads, in various possible ways, to the ineffable joy experienced by the mystics. [Page 4.  Quoting from Novo Millennio Ineunte 32]

Martin then lays out four requirements of the spiritual journey, as outlined by John Paul II.  First, reliance on God and His grace.  We absolutely can't take this journey on our own, but the good news is that God loves us so much that He yearns to bring us to Himself and will sustain us with His grace so that we can do just that.  Second, reliance on God doesn't mean not doing anything yourself.  It's like the pearl of great price, God is trying to give us the pearl but we have to give up things, and do some digging, to receive it.  Third, we have to realize that the path toward union with God (that perfection and holiness that we are called to) will entail pain.  We can't reach the resurrection with the cross, we can't get to God without giving up the things that are distracting or preventing us from following Him.  Finally, we must always keep in mind that this pain is infinitely worth it, the gift that God offers us is perfect, everlasting happiness, what could possibly be more worthwhile than that? 

The last little bit that I read today was about how this call goes into effect right now.  Holiness starts now, no matter how busy you are, no matter how much other stuff you are worried about.  Much like those characters in the stories, we (OK, at least I) get distracted with the many worries and pleasures of life that really have no bearing on eternal life (or even the rest of my earthly life)  We have to realize that there is a bigger picture, a more important goal, something that we really have to get working on.  Paul, in the second reading also speaks to this, saying that we are the temples of the Holy Spirit.  We need to live like it!  

Becoming holy isn't easy, it requires hard work, some suffering, and reliance on God (because we can't become perfect on our own), but it is totally worth it!  As Pope Francis said in his homily recently after making the new cardinals, sanctity isn't just for us either: "[t]o be a saint is not a luxury. It is necessary for the salvation of the world".   Get on it folks!
 
I have a feeling this book will be really good, I can't wait to read more!  

Sanctification Can be Found Everywhere

Aaron has a fantastic post on his blog on how everything in our lives can be used to bring us closer to Christ.  Check it out: http://ahess2012.wordpress.com/2013/04/25/the-annoying-the-bothersome-and-the-suffering-a-call-to-holiness/  (really do check it out - it's great)


We Are Called To Be Nothing Less Than Saints

The other day, when mom had EWTN on 24/7 to catch any news about the conclave I happened to walk by and a priest was giving a homily (or maybe just a talk).  In the few seconds that I was listening, I heard him say that "we are called to be nothing less than saints."  This line got me thinking about just how spectacular, magnificent, supernatural, the call to become a saint really is:

Jesus consistently gives us this heavenly, calling.  Matthew 5:12 - "Rejoice and be glad for your reward will be great in heaven".  (better quotes later)

Paul greets the Christians in Rome (Romans 1:7): "To all those in Rome who are loved by God and called to be saints" and again to the Corinthians (Corinthians 1:2):  "To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ"

The catechism begins with this call: Prologue, Section 1, Paragraph 1: "God, infinitely perfect and blessed in himself, in a plan of sheer goodness freely created man to make him share in his own blessed life   For this reason, at every time and in every place, God draws close to man.  He calls man to seek him, to know him, to love him with all his strength ... In his Son and through him, he invites men to become, in the Holy Spirit, his adopted children and thus heirs of his blessed life."

Pope Benedict XVI Emeritus gave a great synopsis of this call in his general audience on April 13, 2011: "What does it mean to be saints? Who is called to be a saint? Often it is thought that holiness is a goal reserved for a few chosen ones. St. Paul, however, speaks of God's great plan and affirms: "[God] chose us in him [Christ], before the foundation of the world, to be holy and without blemish before him. In love he destined us" (Ephesians 1:4). And he speaks of all of us. At the center of the divine design is Christ, in whom God shows his Face: the Mystery hidden in the centuries has been revealed in the fullness of the Word made flesh. And Paul says afterward: "For in him all the fullness of God was pleased to dwell" (Colossians 1:19). In Christ the living God has made himself close, visible, audible, tangible so that all can obtain his fullness of grace and truth (cf. John 1:14-16). Because of this, the whole of Christian existence knows only one supreme law, the one St. Paul expresses in a formula that appears in all his writings: in Christ Jesus. Holiness, the fullness of Christian life does not consist of realizing extraordinary enterprises, but in union with Christ, in living his mysteries, in making our own his attitudes, his thoughts, his conduct. The measure of holiness is given by the height of holiness that Christ attains in us, of how much, with the strength of the Holy Spirit, we mold all our life to his. It is our conforming ourselves to Jesus, as St. Paul affirms: "For those he foreknew he also predestined to be conformed to the image of his Son" (Romans 8:29). And St. Augustine exclaimed: "My life will be alive full of You" (Confessions, 10, 28). In the Constitution on the Church, the Second Vatican Council spoke with clarity of the universal call to holiness, affirming that no one is excluded: "The classes and duties of life are many, but holiness is one -- that sanctity which is cultivated by all who are moved by the Spirit of God, and who ... follow the poor Christ, the humble and cross-bearing Christ in order to be worthy of being sharers in His glory" (No. 41)."

We often overlook the profoundness of this call:  God is calling us and He created us from the very beginning, to live with Him forever.  Becoming a saint isn't just a goal, or reward, or nice thing that happens for those who are pious, holy, righteous, etc.; it is what we, every last human, are created to be.  Humanity fulfills it's highest purpose, not on this world, but in the next.  We aren't just called to be good, or nice, or happy, or anything (even if it's really good) at all that we can attain in this world.  Our call is literally supernatural; it's beyond us.  St. Augustine puts it well (in his often quoted saying): "My heart is restless until it finds its rest in You." [from memory], but it really summarizes the magnificence, spectacularity (is that a word?), and transcendence of this call.  We will only find perfect happiness with God, because He created us for Him.  

Of course, holiness isn't just for heaven; holiness is a journey that we must undertake on earth.  The point of this life is to get closer to God, to love Him more, to become more like Him.  Bishop Paprocki in his Holy Goals for Body & Soul says (page x): "The Bible teaches us that God alone is holy (1 Samuel 2:2; Revelation 15:4).  This is simply a way of saying that God is God and we are not.  But Scripture also says that God has called us to share his holiness (1 Thessalonians 4:7; 1 Peter 15-16).  When we use the term holiness to describe a human being, we are saying that this person reflects God-like qualities ... "love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, [and] self-control" (Galatians 5:22-23).



This call is not only universal (to all men), and supernatural (bigger than us), it is also just really, really awesome.  Think of the huge, immense, love that God must have for us to call us to live with Him forever.  He creates us, not as some sort of cool miniature world that he can enjoy watching or playing with, but out of perfect love.  We aren't just a top that God started spinning and now watches it wobble.  Our entire world has been created by God out of infinite generosity so that He can share his love and life with us.  Thank God for every minute you are alive; it's only out of His unfathomable love that we exist.  Even more than that, God was willing to become man, live on earth, and die for us, so that we could live with Him forever.  This is massive, astonishing, spectacular, beyond all use of even the greatest adjectives.  When we screwed up, "God sent his only Son into the world, so that we might live through him." (1 John 5:9)  

"God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal live.  For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him." (John 3:16-17)