Showing posts with label Offer it up!. Show all posts

Leaving Behind Nets - St. Therese's Little Way


Today during my Holy Hour (actually it was more like a Holy 40-Minutes) I was contemplating the passage after the miraculous catch of fish when it says that "When they had brought their boats to shore, they left everything and followed him." [Luke 5:11]  I was considering what things in my life that Our Lord was asking that I leave behind - maybe less going out to eat, or less reading during Holy Hours (more meditating), or that extra sleep I took this morning, or spending more time studying, etc.  Basically, I was scrolling through all the things that I saw myself as less-than-stellar in, and I was contemplating how I could offer those things up - letting go whatever was keeping me from following Jesus in those areas.  Obviously, this isn't a bad thing to do, but, in the midst of that thought I found that many of the things I was thinking needed fixing/repenting were centered on time.  Time studying, time praying, times going out to eat, time sleeping, etc.  And I immediately realized that Our Lord was asking for my time, for my quality time.  This - thought I - was a bit harder to offer up.  When you give God your time it means you don't leave anything out, it means that every moment is meant to be offered up, left behind, placed in His hands. It means that you can't just "worry" about certain areas of life that you want - or don't want - to work on; instead, you have to take every moment, see it as God's will that you're in such-and-such a situation, and do your best for Him.  

When I'm in class - tired, bored, not getting it - that isn't the time to say "Lord, I offer my life up to you."  This sounds great, but it doesn't necessarily have practical consequences right then.  However, if during that class I realize I'm not giving it my all, I need to immediately say "Lord, I give You this moment, this struggle, this temptation to drift off, this cross" and push myself to focus.  When I'm sitting on the computer and feel the temptation to spend a couple minutes on Facebook (or whatever), instead of writing that paper, I should immediately pray: "Lord, save me, I'm sinking!" and give those hours to Him.  Hours later, when I've finished what I needed to do and want to check Facebook, that time too I should give to God - allowing Him to sanctify my interactions with others and giving me the grace to spend a correct amount of time online.

Time is one of our most precious possessions, it's the last thing we want to give up, but it is completely a gift from God!  As I was considering the challenge of giving it all back to God - each and every little moment - I wondered [ever keeping in mind my own selfish interests...] "what do I get from giving this all to You?"  The answer was immediate: "Everything"  When we go "all in", placing all our chips - all our time - on the table - into doing God's will, He repays back 100-fold.  God goes "all in" along with us, not only making up for our feeble attempts with His grace (grace builds on nature!), but rewarding us with His eternal life, and love, and strength, and grace, and eternity, and victory over sin, and His very self.  

Recently - having gone to Lisieux over Christmas break - I have been reading The Story of a Soul by St. Therese of the Child Jesus, and this idea of surrendering all our moments is  a big part of her "little way".  Often her writings are somewhat trivialized and we think that this strategy for holiness is soft, or easy, or cute, or simplistic.  Nope!  The "little way" means humbly recognizing that our own efforts are ridiculously tiny, unimportant, even broken, compared to God (hence the "little"), but that despite this, He, in His immense love, still wants us to give those efforts to Him and allow Him to fill those moments - of work, of suffering, of temptations - with His love and grace (that would be the "way").  Certainly, that realization - that Holy Hour when you think that it'd be a good idea to offer every moment up to God (me this afternoon) - is easy, but reality hits pretty quickly once you try to live it out!  For example, this evening my voice wasn't very strong - for whatever reason - so choir practice was quite the challenge.  Am I willing to stay cheerful, keep trying, and patiently offer up that nth time we repeat a particularly challenging piece of music - seeing it all as God's will and giving it my best go?  Another example: my computer died a couple months ago and being the cheapskate that I am, I haven't bought a new one yet.  So, when guys come loudly-chatting into the computer room where I'm trying to work with one of the NAC computers, or when the printer jams, again, or when the computer can't seem to handle a few browser tabs open at the same time, or when I'm not getting anywhere on that paper.  In that struggle am I willing to surrender the minute, and hour, and afternoon, to God and greet those guys with a smile, fix the printer for everybody else, say a prayer while waiting for the computer to get going, and joyfully keep plugging along on that paper?  What about when I feel like I'm coming down with a cold (or worse?) and dread getting up early tomorrow, going to class, and soccer practice?  Can I offer those moments up too?  Can I offer up the idea of feeling even worse tomorrow?  Can I allow Jesus to see my poor fishing abilities, realizing that if I follow Him, He can multiply my catch?  Theresa's little way might be succinct and beautiful, but it isn't easy!

Thankfully, and this is the last thing, God offers us the graces we need in order to faithfully follow Him, to offer everything up to Him.  He became man to show us the way, to - quite literally - struggle with all the same things that we do (well, maybe not slow computers).  When you're struggling, look to Him, ask for His help!  He is infinitely generous not only to those saints who successfully did His will, but also to us less-saintly folks down here struggling to even get up in the morning!  Trust Him, love Him, and throw yourself into whatever task is at hand for His glory!




Take Up Your Cross! (This means loving God and neighbor)

Aaron, the cantor at Mass this morning, picked as the opening song Take Up Your Cross.  I thought it was an appropriate song because it was Friday, a day that we all should remember Our Lord's offering of Himself on the cross on Good Friday (and, of course, our calling to do the same).  What I didn't know was that the Gospel, Mark 8:34-9:1, was where we find Jesus telling us exactly that (good job Aaron!).  Now, onto what this post is really about, Fr. Joe commented at the beginning of Mass that we must align our cross with Christ's.  I had hear before that we must carry our cross, but the way that Fr. Joe noted that we must align our cross with the cross of Jesus, made me think about this in a much deeper way.  I always thought of picking up one's cross as in accepting all of life's difficulties, losses, struggles, and fears, offering them up to Christ, and growing closer to Him (becoming more like Him) by carrying our cross.  However, as Fr. Joe expounded in the homily (I'm paraphrasing) we must also carry more than just our personal crosses.  Jesus carried His cross for others.  He carried His cross out of love for humanity.  The cross isn't just about enduring through suffering, it is also about love.  Enduring through suffering can lead us to love of God, but ideally our crosses should also lead us to love of neighbor.  The cross is hard because it doesn't mean just accepting those things that we can't control and offering them up, it also means seriously living out our faith (it involve denying oneself).  As James told us this morning: "If a brother or sister has nothing to wear and has no food for the day, and one of you says to them, “Go in peace, keep warm, and eat well,” but you do not give them the necessities of the body, what good is it?  So also faith of itself if it does not have works, is dead." [James 2:14-17]  

Huston Smith, in his book, Why Religion Matters, talked about the image of the cross and how we are connected both with God (vertical beam) and our neighbor (horizontal beam).  I disagreed with many of his conclusions, but this, I think, is a helpful analogy.  Our connection with God is all-important, thus, accepting crosses for love of God, to obey Jesus, and to model our lives after His is extremely important (which is why it is the longer beam), but, we must not forget that Jesus's cross wasn't just an offering to His Father, it was also an offering for us, and it was how Our Lord showed God's immense love for us.  Using Smith's picture, we have to have the horizontal beam as well (even if it is shorter) in order to have the complete cross.  This, I think, is what Pope Francis is trying to say to us.  He isn't throwing out the vertical beam - our relationship with God involving morality, sacraments, etc. (the spiritual works of mercy) - but he is emphasizing that we don't forget the horizontal.  Our faith, our relationship with God, must lead to works, especially those that James mentioned (the corporal works of mercy).

St. Maximilian Kolbe is a fantastic example of the extremes that Christ calls us to show love for others. 

All Downhill From Here!

It's beginning to look a lot like Christmas!
 
lots of sources!
Well, after staying up until (almost) 4AM yesterday, I finally got my metaphysics paper done and turned it in yesterday afternoon (it was a great feeling!).  I think the paper turned out pretty good in the end.  Earlier this week I was spending pretty much all my free time on that paper and it just wasn't coming together how I wanted it to.  I was talking about teleology (that things, particularly humans, have ends, in our case, happiness in God) and this allows morality/ethics to exist.  Basically, without teleology, everybody has to figure out their own end (power, money, pleasure, work, whatever), and for this reason (along with some other logical/metaphysical reasons) teleology must exist and ethics must be based on it.  It was a really cool paper and unfortunately this summary doesn't do the topic justice (my paper didn't either I imagine), but I am really glad that I finally found the sources that I needed to finish the paper off. 
 
I still have to finish up the senior seminar paper, something that I will work on for the next hour or so before meeting with Dr. Denz (the professor for that class).  Hopefully he's happy with my (very) rough draft that I gave him a few weeks back. 
 
Next week I have all the typical finals - Monday: calculus and moral issues (neither will be easy, but shouldn't be impossible either), Tuesday: Augustine and Aquinas (again, it'll take studying, but I'll be ready), Wednesday: senior seminar and psychology (senior sem. is a take-home, but will probably be one of my hardest finals, psychology is a presentation and should be easy), and Thursday: metaphysics (tough, but should go alright).  I am very glad that my finals are spaced out over the week - usually I'd want to get them done as quickly as possible, but all my classes are tough this semester, so I am glad that I should have enough time to study before each one.
 
the holly tree in Brute's courtyard
Of course, the fun doesn't stop just because everybody is getting ready for finals!  This afternoon we are going to play some football (in the snow!), and (recap from the previous post) this evening we have the first-ever Brute talent show.  The Springfield guys will be doing something, and there are a bunch of other guys who will be showing off as well.  It should be awesome!  Tomorrow there are a bunch of us going caroling at a Catholic nursing home (actually the same one that Ray and I have for our ministry) - it was a blast last year, and this year, I'm sure, won't be any different.   On Sunday evening I'm going with some guys to Cincinnati for "lessons and carols", which is some sort of Advent/Christmas concert put on by the seminary up there.
 
Fr. Joe said something quite profound in his homily this morning.  He said that Advent is a time to deepen our faith and, like the blind men in the Gospel this morning, ask Jesus to heal the places within our soul that are broken, hurt, warped, or suffering.  This same faith must then give us the insight to see our life (physically and spiritually) as it really is, a gift from God, and then give our lives back to God.  To cultivate those talents, abilities, and blessings that we have been given, and use them for the greater glory of God and the good of all His creation.  Obviously, my summary is lacking the awesomeness and persuasion that father included in his homily, but my brain is a bit fried from the past few days...
 
I hope you have all had a good (almost) first week of Advent.  I hope to get back to blogging more frequently once I knock out these finals.  May the mercy and love of the Sacred Heart enflame you with His joy, peace, love, and energy on this first Friday, especially in this beautiful season of Advent.

Oh, happy feast of St. Nicholas!

Also, I'm going to post some videos that I've found during this week (they're cool and I won't have time to post something more substantial...)