Showing posts with label Passion. Show all posts

The Chrism Mass, It's Not About Me... (and that is hard)

Welcome to Holy Week! 

Today myself and the rest of the guys here from my diocese went over to the Cathedral in Springfield for the annual Chrism Mass, which, unsurprisingly, is when the bishop blesses the oils (and consecrates the Sacred Chrism) for the use of all the priests of the diocese throughout the coming year.  However, the Chrism Mass is also where the priests of the diocese renew their dedication to serve the people of the diocese.

Last year I was a new seminarian, heading through my second semester at Brute, and participating in my first big diocesan Mass.  This year I am a senior at Brute, quickly approaching graduation and looking forward to moving onto Theology level seminary next year at the NAC.  It has only been a year but the perspective is completely different.  However, despite all that has happened the past year – the massive increase in knowledge of, and appreciation for, philosophy, the many hours of prayer and discernment, the growth that I have seen happening in myself in all areas, the countless moments of fun and laughter, and everything else – I still found that I have a lot to learn, and discern, and grow… 

Last year I was privileged (at least in my mind) to have the position of holding the book for the Bishop.  I think this position is sometimes disliked because it is so physically demanding (that book gets heavy really fast, and you have to hold it for a long time), but I was new to the whole thing last year, so despite my shaking arms I still enjoyed being in that position immensely just because it gave me a great view of what was going on (in a job that was hard to mess up).  Anyway, this year, because we now have 20+ seminarians, I didn’t have any job during Mass, so I was just going to process in and basically just take in the sights until the end of Mass, when I would help distribute the holy oils.  Well, as it turned out, that (sorta boring) position was providential. 

After practice we had a short break (during which I worked on some homework – did I mention that I am really busy right now), and then a Holy Hour.  After Evening Prayer and Benediction all of us seminarians, along with many of the priests of the diocese went downstairs for a delicious dinner of lasagna, salad, rolls, and green beans.  Before dinner got started however, I managed to talk for a few minutes with my pastor and during the conversation he casually dropped the thought that I may have to be Sub-Deacon during the liturgies of Good Friday and Easter.  Sub-deacon, for those who aren’t familiar, was a minor level of ordination which men went through before being ordained deacons prior to Vatican II, after which point it was suppressed/eliminated.  However, in the Extraordinary Form (which I will be attending for the Easter Triduum), the position is still used in the liturgy.  Usually, it is just filled by a deacon (or priest), but – in the absence of someone who has been ordained – a non-ordained man can fill the role as a sort of “straw” subdeacon.  Still, my immediate reaction was to try and avoid the position.  Not so much because I am scared of what I may have to do, or what I’ll have to learn, but because jumping into that position seems so much closer to priesthood than “just” serving.  The subdeacon wears vestments (of some sort), and assists the priest more directly than your typical server, and so, I just felt really uncomfortable thinking about filling that role.  Sure, an un-ordained person could (canonically) fill the role, but traditionally a seminarian became a subdeacon  only a bit before being ordained Deacon (which is still a few years out for me), so I immediately was thinking about how much I wasn’t ready to jump up to that position.  It’s not like I have all that much choice in the matter – if they don’t have a subdeacon, I’m about all they have – but I still really didn’t want to do it.  Anyway, before the conversation got much further than me realizing that it sounded pretty probable that I’d have to do sub-deacon, the bell rang and off we went to dinner.

Throughout dinner and in the time before Mass that followed I didn’t really have a chance to think about the topic, but during Mass (when I didn’t have much to do except sit there), the thought began to nag at me.  Why didn’t I want to do subdeacon?  Fear? – not a good reason.  Pride? – even worse.  Inexperience? – I’ll get instructions.  Timidity? – not a good reason either.  Not thinking I was ready to fill that position? – not a problem canonically.  My dilemma: I couldn’t find a good reason to not do it, but I still didn’t want to – and that, of course, was my problem.

This job, studying to be a priest, isn’t about me.  It isn’t about what I feel like doing (or not doing), what I’m comfortable with (or not).  I felt the collar pressing against my throat (which I only wear at diocesan Masses, so it’s noticable) – this is a symbol of the priest, of the alter Christi, of me giving my life totally to Christ.  Then my mind came back to the homily and the bishop was talking to all the priests of the diocese about how they must – above any other function – care for the souls of those in their flock.  Their purpose is to serve, to humbly obey.  Gosh, thought I, there is no way I can get myself out of doing subdeacon – there isn’t someone else to do it, there is no canonical problem, fear (my motivator) isn’t coming from God, and the role that I am filling right now, seminarian, is about training for the priesthood, which means serving and obeying.  Basically, there I was trying my best to figure out a way of not becoming like Christ, and that doesn’t really fit with the goal of life which is becoming like Christ.  Jesus didn’t want to suffer, but He says “not my will but thine be done”.  Mary wasn’t ready to become the mother of God, but she said “be it done to me according to your word”.  Peter was a fisherman, he didn't think himself worthy to follow Christ, yet Christ calls him and asks him to become a “fisher of men”.  One of the guys this week gave a reflection on Jesus’ last word “it is finished” and connected it to how Christ gave Himself utterly, completely, absolutely to the Father.  We are called to do the same, to let God “finish” us, to give ourselves absolutely entirely, every moment, every feeling, and every bit of our strength, to Him.  There isn’t another way to follow – it’s all or nothing, it’s either doing God’s will, or ours, there’s nothing in between.  It’s either stepping out of the boat – doing something that we don’t want to, but that Christ calls us to – or turning back and not following Christ.  

Basically, during Mass I realized my continuing need for conversion.  I realized that my fears and desires weren’t directing me towards God, they were directing me away from God.  I don’t want to be subdeacon, but what does God want?  Am I willing to go out of my comfort zone, am I willing to step up to the plate, to not say no when I am asked to do something hard?  Here I am, in the middle of Holy Week, thinking ahead to Good Friday – when Jesus Christ, My God, gave Himself completely for me – and I’m worried about filling the uncomfortable position (for me) of subdeacon.  “Take up your cross!”


Yep, so yesterday was awesome, not only because of the time I got to spend with all the other seminarians from my diocese, and the splendor of the Mass, and the good food we got to eat beforehand, and the Holy Hour that we did with all the priests and bishop, but more importantly because it really forced me to see where I have some progress to make, some converting to do, some legitimate sacrifice to be offered up.  It forced me to realize that following God’s will isn’t always easy – but you have to do it anyway.  Despite the difficulty that I may experience in doing subdeacon, despite my reservations and fears, I am thankful to God that he has called me to do it.  I still don't want to, but I know that it will lead to my growth in humility and obedience, both things that I certainly need more of.  Thank you Lord!

Christ - Model of Brotherly Love - St. Aelred

Well, I managed to read the wrong readings for the office of readings today (I took them from the first friday of lent rather than the feast of the chair of Peter).  Thankfully, office of readings can be done at any time during the day, so I can do the correct ones later.  However, the second reading that I did read was on Christ as the model of brotherly love, as the model for us to learn how to be selfless and give ourselves totally to others.  I figured it fit in well with us getting closer to Good Friday.  Enjoy!

"The perfection of brotherly love lies in the love of one’s enemies. We can find no greater inspiration for this than grateful remembrance of the wonderful patience of Christ. He who is more fair than all the sons of men offered his fair face to be spat upon by sinful men; he allowed those eyes that rule the universe to be blindfolded by wicked men; he bared his back to the scourges; he submitted that head which strikes terror in principalities and powers to the sharpness of the thorns; he gave himself up to be mocked and reviled, and at the end endured the cross, the nails, the lance, the gall, the vinegar, remaining always gentle, meek and full of peace.

In short, he was led like a sheep to the slaughter, and like a lamb before the shearers he kept silent, and did not open his mouth.

Who could listen to that wonderful prayer, so full of warmth, of love, of unshakable serenity—Father, forgive them—and hesitate to embrace his enemies with overflowing love? Father, he says, forgive them. Is any gentleness, any love, lacking in this prayer?

Yet he put into it something more. It was not enough to pray for them: he wanted also to make excuses for them. Father, forgive them, for the do not know what they are doing. They are great sinners, yes, but they have little judgment; therefore, Father, forgive them. They are nailing me to the cross, but they do not know who it is that they are nailing to the cross: if they had known, they would never have crucified the Lord of glory; therefore, Father, forgive them. They think it is a lawbreaker, an impostor claiming to be God, a seducer of the people. I have hidden my face from them, and they do not recognize my
glory; therefore, Father, forgive them, for they do not know what they are doing."
If someone wishes to love himself he must not allow himself to be corrupted by indulging his sinful nature. If he wishes to resist the promptings of his sinful nature he must enlarge the whole horizon of his love to contemplate the loving gentleness of the humanity of the Lord. Further, if he wishes to savor the joy of brotherly love with greater perfection and delight, he must extend even to his enemies the embrace of true love.

But if he wishes to prevent this fire of divine love from growing cold because of injuries received, let him keep the eyes of his soul always fixed on the serene patience of his beloved Lord and Savior."