Showing posts with label Virtue. Show all posts

To all the guys at Brute - Thank You!

During finals week - wow, that was only like 2 weeks ago (it feels like so much longer) - owe had the annual baccalaureate Mass on campus at Marian.  This Mass, though open to anybody, was meant as a final ceremony honoring and celebrating the soon-to-graduate class of 2014.  The chapel was packed with seniors and their families and for the first time that I've seen, I struggled to find a seat at a Mass at Marian (which is really cool).  Mass was pretty typical for Marian - with the music that we all like to complain about, but wasn't actually all that bad - and it included a procession of graduates in at the beginning and (for lack of better words) a flower giving ceremony at the end.  Basically, before the priests and servers processed out they asked all the seniors to come up and receive 3 carnations, which they would then give to 3 people who had had a big impact on their college career, a good friend, or a positive influence - you know, somebody who was important in some way to their lives.  

The first one I gave to Fr. Bob immediately following Mass and the second one I gave to my parents when they arrived the next day.  Both were obvious recipients for my flowers - my parents brought me up in the faith, supported my vocation all along, loved me beyond belief, and in every way are the best of parents (THANKS MOM & DAD), and Fr. Bob has had a tremendous impact on my life these past 2 years, not only as a formator but also as an example of a loving, humble priest and a man who has dedicated his life to serving Christ (THANKS FATHER).  Now, of course, I had one flower left, and it took me a while to decide what to do with it.  There were certainly plenty of candidates - teachers who managed to get all that philosophy into my head, another one of the priests at Brute, my academic adviser, another one of the guys... - in the end though I didn't give it to any of those people (worthy though they were).  Instead, I gave it to all the guys at Brute.


Of course, most of them were gone by the end of finals week (when I got the flower), so I left it on the mantle place and took a picture of it.  And then, predictably, I forgot to write this post until now (leaving anybody who saw the pink carnation at Brute still bewildered and everybody who didn't see it oblivious).  Well, here's the post to rectify that situation!  I want to send a big THANK YOU to all the seminarians at Brute during my time there.  You guys were (and are) fantastic!  I enjoyed every minute of my time with you - from your enthusiastic welcomes as I first wheeled my stuff into the "castle", to the many dinners out at different restaurants (American, Chinese, Italian, Mexican, Indian, Greek - you name it, we tried it), to the fun lake-side parties, campfires, bbq's, and community dinners, to the movies we watched together (and which you opened my eyes to - for better or worse), to the ice-skating, football, basketball, soccer, racquetball, dodgeball, and frisbee, schola practice, limbo in the hallway, all the times that I was sore from laughing so hard - I have never had quite as much fun as I did with you guys!  I also learnt a ton from you - you taught me how to come out of my shell, but not be immature, how to joke around, but when to be serious, how to attend Mass reverently, but not stoically, how to do philosophy, without being too weird, how to live the faith and spread the gospel, all in love, how to discern God's will, and to not give up in the hard times.  Literally, in countless ways, you guys were huge parts of my growth so far in seminary.  You made me a better man in every way: academically (all those times studying for Plato/Aristotle, psychology, ethics, calculus, metaphysics, logic, and everything else), spiritually (praying the divine office in common, all those conversations about meditation, liturgy, prayer, all those times when we ended the day together in a Holy Hour, those times when we would get together in the middle of the day to pray a rosary, or mid-day prayer), and in so many other ways...


I could go on and on, but basically, you guys were fantastic teachers - in pretty much every area that seminary necessitates growth in, the best of examples to me in how to go about discernment, prayer, and advancement in the spiritual life, and really, truly, were incredibly important in my learning about (and hopefully advancing in) every kind of virtue - humility, charity, perseverance, joy, courage, chastity, etc.  And all of those things I leaned while having an absolute blast!  I know a flower is a bit cheesy, but please know it is so much more than a flower.  You guys made seminary not only fun, you made it an incredible learning experience.  God willing, in a few years (wow, that's scary) when I'm ordained, I will have been significantly shaped by my time spent with all of you.  Thanks for everything guys (and everything that I forgot), keep in touch!

Be Perfect As Your Heavenly Father Is Perfect

Yesterday at Adoration I began to read The Fulfillment of All Desire, by Ralph Martin.  Another guy here at Bruté has gotten a group of us together and we plan to read at least parts of this book and then do a little bit of discussing about it.  I have only gotten a few pages into it, so I don't know yet how it will turn out, but the bits I have read so far have been fantastic.  The author, who apparently was pretty active in the church ever since the Second Vatican Council, has taught many courses on the doctors of the church, so this is his book kind of pulling all their thoughts together on the spiritual life (especially Sts. Catherine of Sienna, Bernard of Clairvaux, Theresa of Avila, John of the Cross, Theresa of Lisieux, Augustine, and Francis de Sales).
 
I had no idea what the book was all about until I started reading it today, but I found it really interesting because just on Friday St. John of the Cross had come up in the class about philosophical themes in Catholic authors when we were talking about how many of the characters in the stories we were reading didn't seem to have any concern for the important things of life.  Of course, many times I catch myself doing the same things, but it is funny to step back and see how these characters get all worked up about these really trivial things - that their clothes are perfect, that they have control over the family vacation, that they know what other people are doing all the time, etc. - and never think about what their life should be about.  It's interesting because we have been hitting this question (what's the point?) all semester so far in this class, but always from the philosophical angle.  

Super summary: everything has a point, a reason for which it exists, (a telic end if you want to be philosophical), but as humans it is up to us to figure out this end and live our life in a way that brings us to it.  Aristotle, who we've been covering quite a bit, says that the end of humans is happiness, and to get there we have to perfect our intellect through acquiring the moral and intellectual virtues (basically, using our intellect to govern over our emotions, so that we live rationally).  Aquinas takes this idea to the next level by enriching it with Catholicism and saying that human happiness is best found in God (eventually in the Beatific Vision in Heaven), and to reach this kind of happiness we must have the moral, intellectual, and theological virtues (which are our connection with God and are given as a gift to us by God).  Furthermore, we have to live according to intellect and will, which allows us to choose to believe and live our lives according to things that are beyond our intellect (not that having faith, hope, and love is irrational, but it can't be fully explained by our reason).

Now, back to our conversation in class, we were talking about how these characters seemed to have no virtues at all - not that they were all evil, they just didn't use their reason to ask the big questions (and seek the big answers) of what they really should be doing, but only to argue, scheme, find pleasure, and whatever else that obviously won't lead them to true happiness (and in the stories doesn't).  Anyway, one of the guys brought up the fact that St. John of the Cross had said to consider our death.  Not in a morbid - I wonder how and when I'll die - king of thing, but as a reminder that we will die and need to make sure that we are ready.  We only talked about it for a minute or two (class was already, as usual, over time), but afterwards as we were walking out I complained a bit how I wish I was reading stuff from these great saints.  So often I read about technological, theological, scientific, philosophical, liturgical, even scriptural topics, but I really haven't read much on the spiritual topics.  Of course, all those other kinds of knowledge can feed into one's relationship with God (especially the scriptural or theological ones), but they aren't telling you how others have become saints or the way that one should work on becoming a saint.  So, long story short, I was intrigued by this mention of St. John of the Cross and thought that I would have to look him up and perhaps start reading some of his writings.
 
Now, connecting in the other piece here quickly.  Today at Mass, in both the reading from the Old Testament (Leviticus 19:1-2, 17-18) and the Gospel (Matthew 5:38-48) we hear something very similar.  From the Old Testament: "be holy as I, the LORD your God, is holy" and then Jesus, in the Gospel, says "be perfect just as your heavenly Father is perfect".  Martin, the author of this book that I have begun to read, starts his very first chapter by saying that this quote (from Our Lord) is the summation of all of His teachings.  We are to become holy and perfect.  What's it mean to be holy?  "To be holy is not primarily a matter of how many Rosaries we say of how much Christian activity we're engaged in; it's a matter of having a heart transformed into a heart of love." [Martin, Ralph. The Fulfillment of All Desire. Page 2]  He immediately tempers this statement by noting that, as Blessed (soon to be Saint) John Paul II said, with the current secularization of the world it is more important and necessary than prayer be central to our lives because we just don't have the support of a Christian society anymore.  But, prayer isn't just for prayer's sake, it's for our relationship with God and becoming holy because of it.  From here, both John Paul and the author move into the mystics, pointing out that it is here that we can find examples of people who had an incredible union with God, and that we are also called to have this kind of deep, complete, relationship with Him.  Of course, this seems impossible, but again, JPII has something to say about this:
It is a journey totally sustained by grace, which nonetheless demands an intense spiritual commitment and is no stranger to painful purifications (the "dark night").  But it leads, in various possible ways, to the ineffable joy experienced by the mystics. [Page 4.  Quoting from Novo Millennio Ineunte 32]

Martin then lays out four requirements of the spiritual journey, as outlined by John Paul II.  First, reliance on God and His grace.  We absolutely can't take this journey on our own, but the good news is that God loves us so much that He yearns to bring us to Himself and will sustain us with His grace so that we can do just that.  Second, reliance on God doesn't mean not doing anything yourself.  It's like the pearl of great price, God is trying to give us the pearl but we have to give up things, and do some digging, to receive it.  Third, we have to realize that the path toward union with God (that perfection and holiness that we are called to) will entail pain.  We can't reach the resurrection with the cross, we can't get to God without giving up the things that are distracting or preventing us from following Him.  Finally, we must always keep in mind that this pain is infinitely worth it, the gift that God offers us is perfect, everlasting happiness, what could possibly be more worthwhile than that? 

The last little bit that I read today was about how this call goes into effect right now.  Holiness starts now, no matter how busy you are, no matter how much other stuff you are worried about.  Much like those characters in the stories, we (OK, at least I) get distracted with the many worries and pleasures of life that really have no bearing on eternal life (or even the rest of my earthly life)  We have to realize that there is a bigger picture, a more important goal, something that we really have to get working on.  Paul, in the second reading also speaks to this, saying that we are the temples of the Holy Spirit.  We need to live like it!  

Becoming holy isn't easy, it requires hard work, some suffering, and reliance on God (because we can't become perfect on our own), but it is totally worth it!  As Pope Francis said in his homily recently after making the new cardinals, sanctity isn't just for us either: "[t]o be a saint is not a luxury. It is necessary for the salvation of the world".   Get on it folks!
 
I have a feeling this book will be really good, I can't wait to read more!