Showing posts with label Bl. Theresa of Calcutta. Show all posts

The Cross, and the Face of Christ, In Calcutta

A group of young guys we visited on the way to Mother Theresa's Center for Lepers
I’m starting to write this listening to the rain pour down on the roof outside.  Scratch that, I’m writing this as Niagra Falls apparently has relocated to the skies above me; the amount of water that has precipitated from the heavens during the past five minutes seems borderline impossible.  I should note that I haven’t seen any cats or dogs falling along with the rain drops, but there are plenty of those outside wondering the streets as well, along with goats, and chickens, and cows.   I’m in Calcutta (in India), it’s monsoon season, and I’m spending 3 and a half weeks working with the Missionaries of Charity, at the place where Bl. Mother Theresa started them 65+ years ago.  


Not that I ever expected to be here - almost exactly on the opposite side of the world as home, and nearly as far from Rome as Rome is from the mid-west - but ever since the middle of last semester it became evident that coming here was an option, and quickly something I was very interested in doing.  Unfortunately, I thought of the experience very abstractly, very idealistically.  “it’ll be beautiful”, I’d think, “to help the poor of India, to see the places where Theresa of Calcutta walked and worked, and to experience a culture very different than my own.”  And so it is, but the beauty took a while for me to find it.  

The thing was, Calcutta is anything but abstract.  The torrential rain; the mangy cats and dogs, and cows and goats; the gazillion-percent humidity; the throngs of people - some selling street food, clothes, or hindu offerings, others carrying buckets of water, kids, chickens, or whatever, some swathed in eastern-garments, others in jeans and t-shirts, others in not much at all; the ancient busses, taxis, motorcycles, auto-rickshaws (and person-powered rickshaws), bicycles, and carts of all kinds; the grime on, and surrounding, so many buildings (somehow still there after even the most powerful deluge), the garbage and sewage on the streets, and everything else.  Calcutta is an eye-opening experience like no other, and I was unprepared to be confronted by it when I got here.  I told people that this would be quite the experience, but where I was ready to see the city, help the sisters, see if I could handle the food (answer: sort of) I wasn’t ready to see 3rd-world destitution first hand.

The convent where we got lodging is a 15-minute walk from the Mother-House of the MC’s, through a pretty poor area of the city.  It’s not quite people living in cardboard houses, but it’s close.  The buildings are poor, many very dilapidated, people bathe in the streets, along with all the trash, chicken-butchering, and food-cooking, and only recently have I realized that this isn’t the slum, it’s not far off from the way the average person lives here.  The MC’s immediately assigned me to Nirmala Hriday each morning - Mother Theresa’s first center in Calcutta (after the Mother-House itself), - a home for very sick, and dying, men and women.  It’s right next to a Hindu temple (Kalighat), and entails a 30 minute ride on the Calcutta bus system (an experience all its own, with the old, now heavily decorated busses, and loads of people), and then a walk through the market up to the Hindu temple (some days absolutely jammed with people, as in, the densest crowd I’ve ever been in).  But, of course, that is just the beginning.  After arriving, I was confronted by the site of 50+ men, of all ages, slowly moving (sometimes crawling) from their cots to the main room, being washed, fed, bandaged, medicated, and otherwise cared for.  I had never seen anything like it, and I didn’t really know what to do.  So I helped where I saw a need - washing clothes, trying to talk with the men, spoon-feeding some of them, mopping up, scooting them around on chairs, holding their hands and just smiling at them.  It was exhausting work, a bit terrifying, sometimes revolting.  

After Kalighat, we usually try to find something to eat, whether that be bread and peanut-butter from a grocery store or some food at a cafe (there’s a couple that other volunteers have pointed us to that are sanitary), but after lunch we have ended up doing a variety of different things.  We’re officially assigned to Daya Dan, another MC center, this one for young men/boys who are disabled in one way or another.  Some are blind, some very emaciated, some with mental problems or learning disabilities, others just under-developed.  It’s hard work all the same, again it’s just very draining to try and figure out how best to help these guys, especially when I don’t know the language or how capable they are.  The other day I was trying to help teach one of them who is blind how to climb the stairs.  He did make it up eventually, but I was frustrated by his inability to really do it on his own.  He just didn’t seem to ever pick up the rhythm of stepping, pulling, stepping, pulling…  Another one of the boys I tried to feed a snack the other day, but I didn’t know how to tell him to swallow, and he didn’t seem to understand that rather important stage of the process, so we ended up with most of the snack, and a good bit of added saliva, still in the bowl afterwards.

So, basically, on the face of things, the days have been filled with a lot of challenges.  It’s frustrating because everything is so different, disgusting because so much of the city is so squalid (not the MC centers, I must emphasize), distressing because these men, and so many of the people I see, are in such dire straights, and disconcerting because I am so unprepared to cope with, and respond to, what I’ve been seeing.  I just finished spending 3 weeks studying Catholic social teaching, but we had mainly discussed bringing the faith back to a western world, that is ignoring, rejecting, or persecuting it.  I have spent a year studying theology, but we’ve stuck mainly with Scripture (reading and interpreting it), the Trinity, the Church (theologically, historically, currently), and doctrines of the faith (understanding and explaining them).  I’ve spent 3 years in seminary, gradually growing in my ability to pray, study, think, reflect, and trust in God. I thought I was doing pretty well all-in-all, and then I got here and I found myself at a loss as to what I could do in the face of so many struggling people, and my person discomfort in the face of, and living amidst, all of that.

Thankfully, God’s grace has been abundantly active over these past couple of weeks!  During all those moments of frustration, or disgust, He’s given me glimpses of beauty and love.  So often on the walk back each evening - when I might be lost thinking about the smells or grime - some of the kids who live there chase after us calling out “hello!”, “good night!”.  Their laughter and friendliness is just beautiful.  At Kalighat, the guys are so grateful simply for our presence.  One of them, Thomas, has a condition where all his muscles are locked up, so he can barely move and is kind of curled in on himself.  So, myself and some of the other volunteers will usually try to spend some time each day trying to stretch those muscles and loosen him up a little.  He will say “more” to tell us to keep pushing/pulling, “volunteer tea time” when our break-time comes each morning, and will break into the most beautiful, single-tooth, grin when we’re working with him.  Just the moments of grace that come each evening during our Holy Hours (either with the Missionaries of Charity at their motherhouse or sometimes the MC Fathers at their rectory) are awesome.  Our Lord is so generous in His consolations after my pitiful attempts to be a glimpse of His love to those I work with each day!  

In the end, I’ve been forced nearer than ever to the cross, mainly in the sufferings of those that live here and in my own pitiful attempts to help them.  It’s a daily struggle to be here - when I work, I don’t know what I’m doing, when I sleep, I sweat, when I eat, I mostly want things I can’t get here (a salad would be absolutely amazing!), when I move around, I am repulsed by the roads, crushed by the crowds, or ripped-off by the taxi drivers.  Yet all these things, as I said, I’ve realized are a chance to draw close to the heart of Christ.  When Peter rebuked Jesus for thinking about going to Jerusalem to die, Christ had tough words for him.  Why?  Because the cross is the heart of who Jesus is.  It is only on the cross that Our Lord allows “king of the Jews” to be written (before He had always avoided that title) - not because He wasn’t king before, but because the cross shows Him to be the king of love, the king who suffers for us, the king who takes our sins upon Himself.  So yeah, Calcutta isn’t much fun, but it has been an amazing experience nonetheless because of that great grace that it is to stand for a while nearer to the cross.  Pray for me that I will accept that grace without complaint, asking Our Lady to help me (she's the first and closest one to the cross) and learn to love a bit more like Jesus because of it.

Water, on the roads (in a bus on the way to Kalighat)
Random side note: it’s now a couple days after I started this post and now it’s sunny and hot outside…  BUT, between now and then, there were also times when a foot of water was covering about half of the roads in Calcutta…  

Less random side note: I also have now experienced the so called “kiss of Calcutta”, otherwise described as being miserably sick for 3 days with a high fever and not being able to keep anything down - thankfully, now I’m just about back to 100%.
Final note: because I wasn't able to get to the internet over the past week or so, I'm actually now back in Rome having spent the last couple days in Chennai (further South in India, still on the East coast) seeing the city and especially the tomb of the Apostle St. Thomas.  

Weakness, the Starting Point of the Greatest Saints

I don't know about you, but I often have grandoise, or at least ambitious, plans to do these great things and change myself, the world, or whatever, for the better.  For instance, I was a bit disapointed in myself this past semester because I got really busy with a lot of (great) things and didn't have as much time as I wanted for other (greater) things, like reading those books outside of class, or visiting those churches around Rome that I haven't seen yet, or creating videos around the Eternal City, etc.  So, I've been thinking about next semester and trying to plan on making room for those things.  I want to spend 2 or 3 hours each afternoon reading/studying, at least an hour praying, and, more specifically concerned with this blog, I want to spend more time blogging, like, 30 minutes every day or something.  Problem: I didn't have that much time last semester, and I don't think I'll suddenly have an extra couple hours each day to devote to these, and other, projects, this semester.  It's disheartening!  I want to do so much and then I not only don't get those things done, but I fall down in so many other ways as well!  

So right now I'm actually in Krakow, Poland for something called the Tertio Millennia Seminar, where myself and about 34 (ok, exactly 34) other students from around the US and Eastern Europe are studying the history behind, life of, writings/teachings of, and impact of St. John Paul II.  It's absolutly amazing, not only to be studying in such a cool place, under such great professors (George Weigel, the guy who wrote that thousand-page biography of JPII, is one of them), and in a program instigated by JPII, but all those factors combined with the lucidity, power, applicability, and impactfulness of the teachings of our late, great, pope, and the fact that he's one of my personal favorite saints, is just amazing.  

Long story short, that actually has to do with my complaint in the first paragraph.  Something I've realized over the past year is that I have a streak of a perfectionism, or maybe just over-achieverism (is that a word?  yeah, probably not...) in me, and so when I see a great saint I want to be like them.  Now, obviously, I know that we're all called to a specific time and place, with specific talents, abilities, graces, and history, all of which God directs at an individual vocation, but I still want to be a saint (that's kind of the whole point of being created in the first point).  And so, when I hear that JPII prayed for 6 hours a day (and brought down Soviet communism), or John Vianney lived on a potato a day (and spent 18 hours in the confessional), or Mother Theresa was an absolute beacon of joy while in the midst of great interior darkness (and opened like 500 centers during her life time to care for the poor/ill), I want to be like that.  Saints are just super inspirational, and I get all fired up to live the faith like they did ... and then I fail to even get close.  I don't get even my holy hour in every day, I struggle to pass up one invitation to go get ice cream, and when I get distracted in prayer I give up so quickly and don't even try to give my attention to God.  

Thankfully, there's an answer in our greatest model, Jesus Christ.  Now wait, you say, He is God and man, absolutely perfect, absolute love, how could He possibly be a easier example to follow?  Isn't following Him shooting even higher and doomed to even greater failure?  You think JPII prayed, look at the example that Christ gives in the Agony (and so many other times)!  You think that the Cure of Ars sacrificed, look at calvary (or just Our Lord's life in general)!  You think Mother Theresa's prayer life was dry, listen to the cry of anguish on the cross - "My God, My God, why have you abandoned me" - as Our Lord is burdened beneath the wretchedness of all our sins.  And this is a valid complaint, there is no way we can "match" Christ in his generosity, mercy, humility, obedience, sacrificial love, prayer, or anything.  Yet He still tells us to "be perfect as Your heavenly Father is perfect."  Aren't we doomed to failure?  

No, we're not!  Look to Christ, look to those saints, what did they do?  They were perfect, just as God is, in giving their all.  JPII had the grace to be able to pray for long periods of time, inspire people with his words, and not sleep much, and so He gave that time and ability to God.  Vianney was given the physical endurance to fast constantly, yet minister so completely to so many penitents who flocked to them.  Bl. Theresa of Calcutta was given the strength to carry on, in joy, in the midst of great trial and distress.  All these saints though - and this is the big point - weren't completely, divinely, perfect, they were perfect in as much as they gave everything - their weakness and their strengths - totally back to God, totally in His service.  Saints aren't people who don't have weaknesses, they are those who allow God to fill their weaknesses with His grace.  

These thoughts were running through my head as I knelt in Adoration in the Church of St. Florian here in Krakow (Fr. Wojtyla's first parish after his ordination), and I was very grateful to Our Lord for inspiring me as I gazed at the crucifix, not only with this idea of the weakness of the saints, but also of the weakness of Himself on calvary.  Jesus must have wanted to give so much more on the cross, yet He couldn't, He was physically limited in how much torture he could endure.  Why was He "only" on the cross for 6 hours or so - Pilate himself was surprised when he found out that Our Lord had died so quickly - couldn't he have shown His love in an even more astounding way by even greater sufferings?  Now, don't think I'm saying that Our Lord's sacrifice was inadequate, or that it wasn't one of the most brutal, painful, deaths in the history of the world, His incarnation alone was more than enough to save all of us, but, Christ is all love, and He chose the passion to show that love to us in a most raw and amazing way, and yet He falls on the way to calvary, He cries out in the midst of that anguish, He dies after "only" several hours (some crucified persons suffered for days).  Why?  He was willing to be weak before God, and before us.  He was "humble to the point of death, death on a cross."

This is the essence of sanctity, not to be good enough to do incredible things, but to be humble enough to let God do those incredible things.  JPII, John Vianney, Mother Theresa - these weren't super-humans, they were supernaturalized-humans.  It isn't as if really strong people can live on a potato a day, or shear determination could get somebody through a holy-six-hours, or if you were tough enough then total darkness in the spiritual life doesn't effect you.  No!  It was precisely, and only, in the fact that they relied on God completely, not themselves, that they could do those amazing things, and the same is true of us.  God calls us to give Him everything, and let Him do the rest.  That's true humility, and that is what transforms the world and our own lives.  It was humble, loving, obedience that was asked of Adam and Eve, and they failed, and it was through humble, loving, obedience that Christ came into the world and then saved the world.  We are called to that same perfection, that same awesome vocation, that same fired-up, passionate, sanctity, that same completely self-giving humility, absolute abandonment to love, and filial obedience that we see in the saints (always modeled on Christ Himself) and we, like them, are given the specific graces needed in our lives, our situations, our vocations, to live up to that.  

Don't be discouraged by great examples of holiness: Fall down? Get back up.  Feel weak? Give that to the Lord.  Think you can't change the world?  Take a glance at the coal miner oppressed under the soviet regime (Karol Wojtyla), or the seminarian who couldn't understand theological terminology (John Vianney), or the tiny sister from Albania who is shocked at the poverty of Calcutta (Sr. Theresa).  These individuals didn't expect to change the world, but they were willing to let God do that through them, and so He did.  He wants to do the same through you!

Adoration at St. Florian's