Showing posts with label Saints. Show all posts

Weakness, the Starting Point of the Greatest Saints

I don't know about you, but I often have grandoise, or at least ambitious, plans to do these great things and change myself, the world, or whatever, for the better.  For instance, I was a bit disapointed in myself this past semester because I got really busy with a lot of (great) things and didn't have as much time as I wanted for other (greater) things, like reading those books outside of class, or visiting those churches around Rome that I haven't seen yet, or creating videos around the Eternal City, etc.  So, I've been thinking about next semester and trying to plan on making room for those things.  I want to spend 2 or 3 hours each afternoon reading/studying, at least an hour praying, and, more specifically concerned with this blog, I want to spend more time blogging, like, 30 minutes every day or something.  Problem: I didn't have that much time last semester, and I don't think I'll suddenly have an extra couple hours each day to devote to these, and other, projects, this semester.  It's disheartening!  I want to do so much and then I not only don't get those things done, but I fall down in so many other ways as well!  

So right now I'm actually in Krakow, Poland for something called the Tertio Millennia Seminar, where myself and about 34 (ok, exactly 34) other students from around the US and Eastern Europe are studying the history behind, life of, writings/teachings of, and impact of St. John Paul II.  It's absolutly amazing, not only to be studying in such a cool place, under such great professors (George Weigel, the guy who wrote that thousand-page biography of JPII, is one of them), and in a program instigated by JPII, but all those factors combined with the lucidity, power, applicability, and impactfulness of the teachings of our late, great, pope, and the fact that he's one of my personal favorite saints, is just amazing.  

Long story short, that actually has to do with my complaint in the first paragraph.  Something I've realized over the past year is that I have a streak of a perfectionism, or maybe just over-achieverism (is that a word?  yeah, probably not...) in me, and so when I see a great saint I want to be like them.  Now, obviously, I know that we're all called to a specific time and place, with specific talents, abilities, graces, and history, all of which God directs at an individual vocation, but I still want to be a saint (that's kind of the whole point of being created in the first point).  And so, when I hear that JPII prayed for 6 hours a day (and brought down Soviet communism), or John Vianney lived on a potato a day (and spent 18 hours in the confessional), or Mother Theresa was an absolute beacon of joy while in the midst of great interior darkness (and opened like 500 centers during her life time to care for the poor/ill), I want to be like that.  Saints are just super inspirational, and I get all fired up to live the faith like they did ... and then I fail to even get close.  I don't get even my holy hour in every day, I struggle to pass up one invitation to go get ice cream, and when I get distracted in prayer I give up so quickly and don't even try to give my attention to God.  

Thankfully, there's an answer in our greatest model, Jesus Christ.  Now wait, you say, He is God and man, absolutely perfect, absolute love, how could He possibly be a easier example to follow?  Isn't following Him shooting even higher and doomed to even greater failure?  You think JPII prayed, look at the example that Christ gives in the Agony (and so many other times)!  You think that the Cure of Ars sacrificed, look at calvary (or just Our Lord's life in general)!  You think Mother Theresa's prayer life was dry, listen to the cry of anguish on the cross - "My God, My God, why have you abandoned me" - as Our Lord is burdened beneath the wretchedness of all our sins.  And this is a valid complaint, there is no way we can "match" Christ in his generosity, mercy, humility, obedience, sacrificial love, prayer, or anything.  Yet He still tells us to "be perfect as Your heavenly Father is perfect."  Aren't we doomed to failure?  

No, we're not!  Look to Christ, look to those saints, what did they do?  They were perfect, just as God is, in giving their all.  JPII had the grace to be able to pray for long periods of time, inspire people with his words, and not sleep much, and so He gave that time and ability to God.  Vianney was given the physical endurance to fast constantly, yet minister so completely to so many penitents who flocked to them.  Bl. Theresa of Calcutta was given the strength to carry on, in joy, in the midst of great trial and distress.  All these saints though - and this is the big point - weren't completely, divinely, perfect, they were perfect in as much as they gave everything - their weakness and their strengths - totally back to God, totally in His service.  Saints aren't people who don't have weaknesses, they are those who allow God to fill their weaknesses with His grace.  

These thoughts were running through my head as I knelt in Adoration in the Church of St. Florian here in Krakow (Fr. Wojtyla's first parish after his ordination), and I was very grateful to Our Lord for inspiring me as I gazed at the crucifix, not only with this idea of the weakness of the saints, but also of the weakness of Himself on calvary.  Jesus must have wanted to give so much more on the cross, yet He couldn't, He was physically limited in how much torture he could endure.  Why was He "only" on the cross for 6 hours or so - Pilate himself was surprised when he found out that Our Lord had died so quickly - couldn't he have shown His love in an even more astounding way by even greater sufferings?  Now, don't think I'm saying that Our Lord's sacrifice was inadequate, or that it wasn't one of the most brutal, painful, deaths in the history of the world, His incarnation alone was more than enough to save all of us, but, Christ is all love, and He chose the passion to show that love to us in a most raw and amazing way, and yet He falls on the way to calvary, He cries out in the midst of that anguish, He dies after "only" several hours (some crucified persons suffered for days).  Why?  He was willing to be weak before God, and before us.  He was "humble to the point of death, death on a cross."

This is the essence of sanctity, not to be good enough to do incredible things, but to be humble enough to let God do those incredible things.  JPII, John Vianney, Mother Theresa - these weren't super-humans, they were supernaturalized-humans.  It isn't as if really strong people can live on a potato a day, or shear determination could get somebody through a holy-six-hours, or if you were tough enough then total darkness in the spiritual life doesn't effect you.  No!  It was precisely, and only, in the fact that they relied on God completely, not themselves, that they could do those amazing things, and the same is true of us.  God calls us to give Him everything, and let Him do the rest.  That's true humility, and that is what transforms the world and our own lives.  It was humble, loving, obedience that was asked of Adam and Eve, and they failed, and it was through humble, loving, obedience that Christ came into the world and then saved the world.  We are called to that same perfection, that same awesome vocation, that same fired-up, passionate, sanctity, that same completely self-giving humility, absolute abandonment to love, and filial obedience that we see in the saints (always modeled on Christ Himself) and we, like them, are given the specific graces needed in our lives, our situations, our vocations, to live up to that.  

Don't be discouraged by great examples of holiness: Fall down? Get back up.  Feel weak? Give that to the Lord.  Think you can't change the world?  Take a glance at the coal miner oppressed under the soviet regime (Karol Wojtyla), or the seminarian who couldn't understand theological terminology (John Vianney), or the tiny sister from Albania who is shocked at the poverty of Calcutta (Sr. Theresa).  These individuals didn't expect to change the world, but they were willing to let God do that through them, and so He did.  He wants to do the same through you!

Adoration at St. Florian's


Pope Francis Visits the NAC!

Today Pope Francis, in his first visit to a seminary to Rome, came and celebrated Mass here at the NAC!  [now Saint] John Paul II would sometimes visit a country's seminarians here in Rome before going on an Apostolic visit to that country, and Francis is doing the same thing before his trip to the United States in September.  The entire morning focussed on Bl. Junipero Serra, who Pope Francis will canonize during his trip to the U.S., and who is a tremendous example to all of us priests-in-training.  I was in the choir, so the only time I saw Pope Francis up close was as he drove away after the Mass, but it still was an amazing gift, and certainly inspired me to recommit myself to all those things that made Bl. Junipero Serra such an amazing priest.  
Quote from Fr. Harmon: "the Pope has left the premises"!
(What a day!)
Our Stained-Glass Window of Bl. Junipero Serra
Junipero Serra was born in the early 1700s, became a Franciscan (taking the name Junipero), came to the Americas (at first he was in Mexico city), became famous for his preaching and missions, and then traveled up the Pacific coast of North America, founding missions and evangelizing the Native Americans living in those areas.  Key point: He truly loved the Indians, protecting them from the abuses rampant in the Spanish army (this was all territory of Spain at this point), and calling for forgiveness, not vengeance, even after a group of the natives burned the mission and killed at least one of the friars.  His missionary zeal and fatherly love for the people was unabated by lack of food, hundreds of miles of walking between the missions (on an injured leg), dangerous circumstances, and everything else, and he confirmed thousands who converted throughout the many missions he founded.  

Pope Francis Meeting His (lucky!) Servers
Pope Francis made 3 further points about this intrepid, indefatigable, insatiable missionary to the Americas during his homily (which was given in Italian, and during which I was very grateful for my time at the Gregorian which has helped my command of that language immensely - translation here).  First, he was absolutely on-fire with missionary zeal for the saving of souls and the transmitting of the Gospel message of Jesus Christ. This man left home, family, everything, and went to a far away, and little-known, new continent to bring Christ there!  
"Like Paul and Barnabas, like the disciples in Antioch and in all of Judea, he was filled with joy and the Holy Spirit in spreading the word of the Lord. Such zeal excites us, it challenges us! ... But I wonder if today we are able to respond with the same generosity and courage to the call of God, who invites us to leave everything in order to worship him, to follow him, to rediscover him in the face of the poor, to proclaim him to those who have not known Christ and, therefore, have not experienced the embrace of his mercy."
Us waiting for Pope Francis After Mass
Point #2: He entrusted his entire life and work to Our Blessed Lady! He put an image of Our Lady of Guadalupe, now patroness of the Americas, in all of His missions.  Just as Mary opened her heart so completely to God's will, Junipero asked that she would open the hearts of those he was preaching to (and didn't she!)  Our job, do the same, entrusting our lives, and our efforts at evangelization to her:

"today's mission to the continent is entrusted to her, [who is] the first, holy missionary disciple, [and] a constant presence and companion, our source of comfort and hope.  For she always hears and protects her American children."

Pope Francis Waving/Laughing at the Crowd of Us!
Finally, the Pope emphasized just how saintly Junipero Serra was, just how totally he trusted and followed and preached and lived Our Lord Jesus' call and example.  But it gets better: there are tons of awesome saints from the Americas who we should emulate too.  Pope Francis's list: contemplatives like Rose of Lima, Mariana of Quito and Teresita de los Andes; pastors who bear the scent of Christ and of his sheep, such as Toribio de Mogrovejo, Francois de Laval, and Rafael Guizar Valencia; humble workers in the vineyard of the Lord, like Juan Diego and Kateri Tekakwitha; servants of the suffering and the marginalized, like Peter Claver, Martín de Porres, Damian of Molokai, Alberto Hurtado and Rose Philippine Duchesne; founders of communities consecrated to the service of God and of the poorest, like Frances Cabrini, Elizabeth Ann Seton and Katharine Drexel; tireless missionaries, such as Friar Francisco Solano, José de Anchieta, Alonso de Barzana, Maria Antonia de Paz y Figueroa and Jose Gabriel del Rosario Brochero; and martyrs like Roque Gonzalez, Miguel Pro and Oscar Arnulfo Romero.
 "May a powerful gust of holiness sweep through all the Americas during the coming Extraordinary Jubilee of Mercy!  Confident in Jesus’ promise, which we heard today in the Gospel, we ask God for this special outpouring of the Holy Spirit.  We ask the Risen Jesus, Lord of all ages, that the life of our American continent may be rooted ever more deeply in the Gospel it has received; that Christ may be ever more present in the lives of individuals, families, peoples and nations, for the greater glory of God.  We pray too that this glory may be manifested in the culture of life, brotherhood, solidarity, peace and justice, with a preferential and concrete love for the poor, through the witness of Christians of various confessions and communities, together with believers of other religious traditions, and people of upright conscience and good will. Lord Jesus, we are merely your missionary disciples, your humble co-workers so that your Kingdom may come!"
"This is my Body"
Something that struck me powerfully today was the holiness so present in Pope Francis.  He celebrated a beautiful, reverent, intimate Mass for all of us, completely absorbed by the prayers yet showing a love and excitement for us, waving and grinning as he drove off.  It's a side of the Pope that we never here in news articles, but it's the "side" of our Holy Father that truly showed me his holiness and fatherliness!  It was beautiful, awesome, fun, and another one of those amazing experiences that I've been blessed with over here!  

Let's go convert the world!


























 

"Anyone unwilling to work should not eat"

We read the passage from Paul's second letter to the Thessalonians (3:10) that "Anyone unwilling to work should not eat" a few days ago during morning or evening prayer, so when I saw that today we were celebrating the feast of the basilicas of Sts. Peter and Paul it immediately jumped to mind.  I thought "I should write a post on this", and then, as often seems the case, ideas started filling my mind about how such a post might come together.  See, yesterday, right after the usual 4 hours of classes (Pentateuch and Church History), about half of the guys in my class made our way across Rome and proceeded to watch a video for a couple hours about all sorts of different details regarding moving/immigrating/entering Italy.  Most of it was totally inapplicable - we're not planning on becoming Italian citizens, or having kids, or finding family over here, etc. - but it wasn't all bad.  First of all, it was rather hilarious to watch the two people - totally straight faced, and looking absolutely bored - banter back and forth about intricacies of Italian immigration law.  [Laura] "John, I'm so glad you mentioned that, it's sooo interesting, could you remind us of the seventeen types of visas that one can apply for and the penalties that are incurred if you don't apply at your local post-office?"...  Also, I got a bit of seminar reading done while sitting there (we're reading about Scripture, and how God inspired the human authors to record his revelation), so that was a plus! 

How, does this apply to Paul?  Well, while sitting there - half way through eating my lunch and part of the way through the videos - one of the guys (thanks John!) asked if the occasion would make it onto my blog.  I couldn't immediately think of a way to fit it in here - yeah, they talked about marriage, maybe do something with that... - but this morning "the dawn from on high broke upon me" and I finally found a way to blog about it!  And that is the topic of work.  This video, again, and again, and again, spoke about the importance of work for the "unitary parliamentary republic" of current-day Italy.  Work visas, guarantees for work, how the country was founded on and for work...  It was one of the most-repeated topics, and one that I didn't think was very applicable to me, but - as it turned out - it definitely is.  Taking Paul's words literally, if you don't work, you don't eat, it's that simple.  Work is necessary because society wouldn't function without it, people would starve, and that's non va bene (not good).  But, since those words are inspired by God, we can go much further than just the literal meaning! 

Just last week my class had a formation conference on the topic of academic formation, and Msgr. Hanke began his talk with Our Lord's words "the harvest is ready but the laborers are few".  We, as he pointed out, might not be enamored by our studies.  Some classes aren't super-interesting, some even seem to be a waste of time - I could be getting so much more done doing something else - and some are just plain hard.  But, just as we get excited about the next travel weekend, or going out to dinner, or playing a sport, or leading tours of St. Peter's, or going to Mass at magnificent cathedrals, or spending time in Adoration, or getting ordained and working in a parish, we also need to enthusiastically throw ourselves at our studies.  Why? Because there is a much deeper meaning behind Our Lord's words, and St. Paul's words than just the literal of the necessity for work.  St. Paul tells us "Anyone unwilling to work should not eat".  The focus isn't so much "if you don't work, you don't get to eat" but rather "here's the food, now work!"  Our Lord has already given us the food - Himself in the Eucharist, He has already given us the strength and sustenance to go out there and "fight the good fight".  See, not only is our food supernatural, but so is our work, our task, our calling! 

Look at any of the saints!  St. John Vianney spent like 15+ hours in the confessional each day.  St. Thomas Aquinas wrote so many books in his (short) life that he was at times he was dictating two different books, to two different scribes, at the same time.  St. Joseph, St. Faustina, St. Catherine of Sienna - these are saints who put blood, sweat, and tears into their work for the Lord, and they made it to heaven, so they're probably pretty good examples to follow.  But, sticking with St. Paul, we have another fantastic example of somebody who worked hard for God.  He traveled a lot of miles (10,000ish, if you count his last journey to Rome), wrote a lot of letters, ...  actually, he says exactly what he endured for the sake of Christ:
"but as servants of God we commend ourselves in every way: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, tumults, labors, watching, hunger; by purity, knowledge, forbearance, kindness, the Holy Spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything" - 2 Corinthians 6:4-10
We, of course, are called to follow in the footsteps of these saints!  We, too, are called to labor for God in this world.  Originally, I was going to end this post here, but there's one more important thing to say.  And that is this: that we do all of this, we tackle every challenge, every difficulty, every cross, with love.  The Eucharist, Jesus giving Himself to us, isn't like some sort of protein bar - giving us a boost of energy to keep working - it's so much more than that!  It isn't just our sustenance, it's the bond between us and God, Divine life within us.  I just read a section in Pope Emeritus Benedict's Jesus of Nazareth (for Christology) and while he's talking about the beatitude "blessed are the pure of heart for they shall see God", he speaks to this idea of "seeing God" and how it belongs properly to Jesus, as the Son, to "see God".  "Purification of heart occurs as a consequence of following Christ, of becoming one with him." [page 95]  This union, this "becoming one", happens most profoundly, and most amazingly in the Eucharist!  And what is the very next thing that Benedict says? - "It is no longer I who live, but Christ who lives in me" (quoting St. Paul, from Galatians 2:20).  This is huge!  The Eucharist doesn't just give us a spiritual boost to keep doing whatever we need to get done, it makes us intimately united with Christ, it super-naturalizes our work to become His.  We aren't always writing amazing theological works, or bringing the faith to pagans, or writing letters to the Pope (St. Thomas, St. Paul, St. Catherine did those things all the time), but when we receive the Eucharist we can allow even our menial, boring, day-to-day, tasks become the work of Christ.  When Christ is in us, when we allow Him to work through us and in us, not only are we availed that supernatural energy that comes from following Him, but we are also made co-workers in His vineyard.  This task is tough!  Christ might call us to difficult works for Him, or He might call us to do our typical works, but transformed and inspired by Him.  Either way, we might not be applauded by our world these days.  But regardless, Christ is with us, filling us with His love and strength, and guiding us on the path of following Him. 

And you thought taking out the trash, or going to that class, or watching a "civic education" video didn't matter!  Folks, if you're willing to eat - to consume Christ's Body - be ready to work, to do everything with the challenge of doing it as Christ would, and the comfort of having Him with you!

Notice who is behind St. Paul!  (and the fact that he's carrying a sword...)

A Week in the Eternal City (4 Weeks Later)

Bon giorno!  Well, I am now in Assisi, in the midst of 4 weeks of intense Italian studies, and I finally have an opportunity to write about my first week at the NAC.  I spent the entire 2-3 hour bus trip from Rome to Assisi writing a post about everything that we had done that week, but - for some unknown reason - my tablet (which I am typing this on, with a bluetooth keyboard) lost that (really awesome) draft, so I am forced to rewrite it.  Of course, since it took 2+ hours to write the first time, and I wasn't quite done at that point, it'll probably take a couple of days to get hammered back out considering how busy I'm kept with Italian classes, as well as checking out the city of Assisi... (Yeah, it took more like 3 weeks - I'm pretty busy here)

After saying good-by to my family (difficult! - gosh, I miss you guys) I flew out of St. Louis on Sunday morning (almot a month ago now - wow!) and landed in Newark around noon.  I made my way over to the gate for my flight over to Rome, but it wasn't set to take off for another several hours, so I just wandered around a little bit.  Surprisingly, I ran into another seminarian (a bunch of us were going to take the same flight over to Rome), actually the only guy from the my class at the NAC who I already had met.  We had a bite to eat, talked about the last bit of each of our semesters and our summer up to that point, and about that time the rest of the guys started trickling in.  We had a couple of hours to wait before our flight took off, most of which was spent introducing ourselves, and trying to remember the names, dioceses, and background of each guy.  (After about 15 guys I started to get overwhelmed with new information and while I know all the names now, I still don't have all the dioceses and what-not figured out).  Actually, in an awesome discovery, the "meditation chapel" - which I passed up on my way over to my terminal - at the Newark airport has a tabernacle with Our Lord present in the Blessed Sacrament!  So, myself, and probably most of the other guys took the opportunity over the next couple hours to spend a few minutes (or more) talking with Jesus, and - for myself at least - surrendering to Him, as completely as I could, the next several years of my life, and the entire opportunity/adventure of going to the NAC.

Our plane took off shortly after it was supposed to but otherwise the flight was uneventful - food was palatable, sleep was not to be found, there were lots of movies provided (I watched Thor and Noah - both pretty good entertainment), and unfortunately none of the other guys were next to me (so no conversing during the flight).  We landed in Rome the next day - 7 hours in the future from when we started - so around noon Rome-time, and were given a wonderful welcome by the early-orientation team from the NAC.  They ushered us through the airport, made sure we were all present, and then we boarded a bus for the NAC.  Half an hour later we were driving past St. Peter's basilica and up the hill to the NAC (St. Peter's, literally, is a 10 minute walk from the college - so awesome!).  First things first: we had our first meal in Italy (fruit and pastries/croissants). actually our second breakfast for the day because we already had one on the plane (Bilbo would be proud), then we were introduced to the faculty who would be aiding in the early-orientation process, spending maybe an hour filling out paperwork for our soggiorno (basically a green card).  We were then shown to our rooms (mine is on the 4th floor - some six flights of stairs up from the groud level!) and given some time to move into them (I pretty much just changed my clothes and brushed my teeth).  We then had Mass - during which father exhorted us to use the experience of Rome, the opportunity to live, study, and pray in the Eternal City, to truly discern our vocation and really open ourselves to God's grace. It was probably this moment when I just barely began to understand the importance of why I was in Rome, and that - my recognition that being in Rome is so much more than just being in Rome - is the topic of this post. 

I guess, having been to Rome on a family vacation a few years back, I came to Rome as a tourist.  I came, camera in hand, ready to see the sights and enjoy gelato.  But what I (thankfully!) came to understand during my first week was that my being a seminarian at the NAC, in Rome, is not just for the coolness factor, or the awesome art, churches, history, and food.  Certainly, I will be enjoying all those things, but they aren't - they cannot be - the focus of my being here!  Perhaps I should have already figured that out, but coming off that plane, I hadn't quite realized that yet.

After Mass, we had our first pranzo (lunch) at the NAC, and - from what I can tell - basically, the model for almost all our pranzi in the future.  The meal begins in the main dining room (of which the 50 or so of us filled less than a quarter) with one of the priests leading grace, at which point everybody sits down and one of the guys dresses the salad (oil, vinegar, salt, pepper, and parmezan are provided on the tables, though sometimes guys will bring their own ingredients to make the salad extra special), which is then divided between the six guys sitting there.  A few minutes later, having finished off the ensalata (gotta work on that Italian!), the seminarian who is serving the table gets up and fetches the first course (primo) from the kitchen, usually a pasta dish (of almost infinite varities).  After that course, the process is repeated with secundo, usually a cooked vegetable of some kind and a meat of one variety or another, and then dessert, which is often fruit, and sometimes gelato, tiramisu, etc.  The first meal was excellent (as were all the meals that week) and afterwards we were all split into groups and given tours of the NAC (which is tremendously huge).  At 4 PM the entire group walked over to St. Peter's square - led by a couple of the second-year men - where one of the priests on faculty gave a short talk on the importance of St. Peter's.  Here, again, I was forced out of my tourist "mode", and instead of a talking on the history, or grandure, or awesomeness of St. Peter's, Father expounded on how we should always be reminded to pray for the Church - Christ's body - and the pope - Christ's vicar - whenever we saw the dome.  St. Peter's Basilica, surely an amazing building should remind us of the Church that it represents, the invisible, supernatural, perfect, Church which Christ founded.  He concluded by relating the amazing fact that the obilisk at the center of the square was almost certainly seen by Joseph, when he was sold as a slave into Egypt, Moses, during the Exodus, the Holy Family, on their flight into Egypt, St. Peter, when he was evangelizing Rome (the obilisk was moved to Rome during the time of Our Lord), and pretty much every person who has walked through Rome since then.  This wasn't your typical touristy-tour!  Yeah, the obilisk was old, but instead of thinking about how many centuries it has stood there, Father used it to remind us of where our focus must always be: on Our Lord! 

After St. Peter's, some of us went to Santa Maria in Vallicella.  It is only a couple minute walk from St. Peter's and the NAC (imagine a triangle between those three points) and it is located directly on the Corso, which I learned is a main road linking the basilicas of St. Peter's, St. John Lateran, and St. Mary Major, as well as part of the route that I will walk every day to classes at the Gregorian (one of the 3 colleges that the guys at the NAC can take their theological classes at).  It was a magnificent church - huge, with every surface decorated with frescoes, and every nook and cranny housing a chapel dedicated to a certain saint or time during Our Lord's life.  But, and again I was beginning to see the true value to all this splendor, absolutely everything pointed to God.  The beauty, absolutely surrounding me, was all addressed to Him, all of it was leading me to pray, to worship, to adore.  The primary saint who is entombed in this church, St. Philip Neri, was born almost exactly 500 years ago (July 22, 1515) and this guy was amazing.  He was prayerful from an early age, but had some sort of conversion experience as a young man, and becomes a hermit in Rome, praying at night in the different churches and catecombs, and then devotes himself completely to caring for the ill, poor, and sinful of Rome. I mean, here he is, opening up shelters, convincing people to contribute (and aid themselves) to this cause, then starting oratories to draw people away from the sinful carnivals and what-not of Rome, especially young men, who he held a special love for, and who he spent much of his nights teaching and helping on the way to Christ...  This guy was an amazing man, an incredible priest, a wonderful saint to emulate and ask for his intercession!  And here I am, kneeling in this stupendously beautiful church, only a few feet from his casket, praying for his intercession and asking Christ to fill me with the grace necessary to follow in  his footsteps - this is the reason to be in Rome!

The next day, Tuesday, continued this experience with our trip to the catacombs of St. Callixtus.  Here, not only was it inspiring to see the suffering that the early Christians perservered through to keep and practice the faith (often knowing that Roman soldiers would be waiting outside the catacombs to catch them in the act of gathering for a Mass or funeral), but I also was reminded of the intense focus that Christianity places on life, not death.  The catecombs aren't creepy caverns with the ancient bones of people from a past time, rather they are places of hope, places where countless Christians - at that time and then - who have come to pray that their loved ones may be accepted into eternal happiness with God.  They are decorated with murals and carvings indicating hope in the resurrection, belief in Christ, love of Our Lady, the virtues, the Eucharist!  This is a place of life eternal and hope everlasting, not death and mourning.  I was already exhausted from the intense schedule that we were enduring (the jet lag was not helping either), but it was still amazing to celebrate Mass down there!  The presence of the saints and angels was so easy to visualize in such a holy and historically sanctified place, and their emphasis on hope, in the face of persecution, eternal life, in the face of death, and love, in their striving to truly emulate Our Lord was inspiring and extraordinary!

On Wednesday the process continued!  After breakfast we left for St. John Lateran, and, after a good bit of walking and metro-riding, we arrived at the Basilica and started our tour.  Our guide was a wonderful Irish sister, I want to say her name was Sr. Rebeccah, and she is part of an order of sisters whose ministry is to evangelize people by giving tours of the many churches and holy sites around Rome.  Again, unlike any tour I'd ever been on, she focussed on the spiritual, not temporal.  She pointed out the huge statues of the Apostles - all depicted with the instrument by which they gave their life for Christ (saws, crosses, knives, etc.) - as well as images from the Old Testament - all of which she explained in their relation to Christ, and how He completed and fulfilled the plan that God had been writing down through history.  It was a magnificent edifice, a beautiful, enormous, fantastic church - truly fit to be the basilica of the pope and the mother church of Catholicism - but even more than that, if you actually spend time there in prayer, if you actually realize that the entire Church is pointing towards Christ, explaining what He did for us, and leading us to adore Him in the Most Blessed Sacrament, then the otherwise merely stone structure becomes something much, much more.  It reminds me of the Sacraments themselves, earthly matter that Christ uses to bring us to Him, to open us up to His grace (don't take that comparison too seriously - the Sacraments were specifically instituted by Christ for that purpose whereas church buildings are of human origin - but I was still awed by just how far all that art and architecture and beauty could bring you toward heaven).  After the tour we had Mass in the Baptistery of the Basilica (not one of the main altars, but still a phenomenal experience of God's grace) and then went out into the brutally hot Roman summer day to eat a packed lunch.  I spent another hour or so after lunch at St. John's praying in the chapel of the Blessed Sacrament, and then we all trooped over to the Holy Stairs.  This staircase, now housed inside of a building, was relocated from Pontius Pilate's praetorium (in Jerusalem) to Rome by St. Helena (back in the 300s) and was the actual set of stairs that Our Lord walked up to be judged before Pilate and then sentenced to die.  It is now covered (for the most part) with wood, but, trust me, it didn't make it any softer.  Somehow, I've found, the kneelers in Italy manage to be some of the most unconfortable and painful in my experience, and these stairs were by far the worst.  Of course, that is entirely the point, as you work your way up the stairs on your knees, with the crucifix directly above you, the tiny (in comparison) amount of pain that you experience keeps your mind focussed on the pain that Jesus endured for our salvation.  As I ascended the 30 or so stairs - slowly, I said both a rosary and the divine mercy chaplet on the way up - my mind was locked on the Passion of Jesus.  I don't know when I've had such a deep meditation on His crucifixion, but it was an intense, but wonderful, moment of prayer.  As I lifted one knee, gritted my teeth, and waverd my way upwards onto the next step, I was in a pretty intense amount of pain, but it was a tiny little reminder of just how much Our Lord loves me, just how far He is willing to go to show me that love (Think about it!  He didn't have to die like that!  But He did, just to show YOU that He loves you more than you could ever imagine.)  My meditation on the Passion continued onto our next stop, Santa Croce, where the implements with which Christ died are enshrined.  Here is not only a piece from the cross, but also the nails, the plackard, and one of the thorns from the crown Jesus wore.  It was another incredible moment of prayer, another incredible reminder of God's love, another grace-filled experience, and another call for me to further convert and abandon myself to Christ.  The day was grueling, it was hot, it was long, but it was SO worth it!  I learned so much and was graced with such intense prayer - it was amazing!

On Thursday we went to Orvieto, near the location where in 1263, a Eucharistic Miracle occurred.  A certain priest, having experienced doubts about Our Lord's true presence in the Eucharist, was making a pilgramage to Rome and stopped in this little town (near Orvieto).  During Mass, at the Consecration, the Host, having become the Body of Christ, began to bleed.  The priest, of course, is amazed (his faith strengthened by this miracle), and soon the Bishop of the area, and then the pope, Urban IV, also comes to see the - now blood-bespattered - corporal, and, apparently as a result of this miracle, began the yearly feast of Corpus Christi, specifically meant to honor and adore Jesus, present in the incredible sacrifice of the Mass.  Our bus ride out to Orvieto took about an hour and a half (if I remember correctly), and then it was maybe another 20 minute walk across the city to get to the Duomo (Cathedral). It was a very interesting church - huge and imposing amidst the quaint little town perched on one of the hills of the area - and the facade, the front wall, of the church was complete adorned with frescoes and carved figures.  Fr. Fowler, who was in charge of admissions at the NAC, gave a wonderful talk on this piece of art, showing how all the scenes were connected together - the Old Testament figures point to the New Testament ones, and everything pointing to Our Lord - but especially how the entire ediface was meant to remind, and reflect, and connect the observer to the mystery of Christ present in the Eucharist.  The entire thing presented God's presence among man from the dawn of creation and how it was most wonderously and supernaturally (yet naturally!) fulfilled in Christ, but then, how Christ, in His promise to remain with us always, and in the eternal sacrifice of Himself on the cross, deigned to remain with us most intimately in the Sacrament of the Eucharist.  The church, father explained, was itself decorated like, and meant to remind us, of the tabernacle.  It was built - as an entire building - to point to the incredible presence of God Himself housed within.  It was meant to bring to our minds the mystery of the Incarnation, and how God became present within Mary, and how He continues, through this most Blessed Sacrament, to become just as intimately present within each one of us, desiring us to, like Mary, say "yes" to this gift (despite our uncertainties, doubts, and concerns), and allow Him to truly enter and transform our lives.  Sounds awesome - it was!  The inside of the church was mostly pretty bare (compated to the epic basilicas of Rome), except for two chapels, one adorned with frescoes showing the lives of the saints going all the way back to the Old Testament prophets, and the other, where we had the amazing privilidge to participate in Mass, containing - above the altar - the corporal where the Eucharistic Miracle had taken place so many centures before. It was an incredible moment, having just heard that talk, and just meditated on the saints who had accepted Christ into their lives so transformingly, to be present at Mass.  It was a surreal, sublime, supernatural moment (as it always is, but that day it was so much more present to me) as father said "this is my body" and raised the host, now transubstantiated into Christ Himself, as He promised, for us to all adore with that corporal, bloodstained to show that Christ meant what He said, just inches above!  I, and I think a lot of other guys, found ourselves in awe of Christ being truly present before us (of course, we always should be, but all-too-often the cares and distractions surrounding us make such meditation difficult, here it was just us gazing at Our Savior, willing to give Himself completely, absolutely, and humbly, to show us His love and unite us with Himself.) 

I've been trying to write down - in the form of a prayer - some of the things that I have been blessed with each day, and after Mass in Orvieto (while in the Chiesa de San Domenico (yeah!), where the crucifix spoke to St. Thomas, I wrote: My Lord, today you reaffirmed my faith in Your True Presenece in the Most Blessed Sacrament. Thank You!  hese days it is so hard to believe things that can't be physically proven, yet if You can be present as a battered and beaten man on the cross, why not in the simple host?  Jesus, You have given me so many earthly blessings, let me now ignore the many more heavenly ones that You pour out upon me at every Mass.  Lord, even though I can't sense them, I submit my intellect to Your truth, my will to Your plan, my body to Your work.  Even St. Thomas, whom You spok to through this crucifix understood that he couldn't fully comprehend the mystery of Your presence in the Eucharist.  Let me not fall into te folly of trying to understand, but let me instead simply accept Your love and then return it to You.

The afternoon spent there wasn't quite as amazing (it's hard to top all of that!), but I did manage to wander around the city, seeing the beautiful countryside that stretched out in all directions, visiting several churches (all wonderful, cool, and peaceful places to pray, especially for the grace of a greater faith in the Eucharist, a greater willingness to give myself to God, as well as a good number of prayers for all of you), and seeing the crucifix through which Jesus miraculously spoke to St. Thomas Aquinas saying "you have spoken well of me, Thomas" (about St. Thomas's writings, prayers, and hymns about the Eucharist, made for the feast of Corpus Christi, and which we had used at Mass just a couple of hours prior - making it all the more beautiful and heavenly).  Finally, later that afternoon we bussed back to Rome, again tired from a full day, and again inspired to greater reverence, sanctity, and love for Our Lord - man, it was fantastic!  The evening continued as normal, prayer, dinner, Holy Hour, time to hang out, maybe a bit of gelato - you know, wonderful stuff!

Friday's schedule was a bit lighter than the previous days, which, outside the long excursions to whatever place we were seeing that day, were also filled with trips around Rome to buy (fans, phones, gelato, hair-cuts, etc.) and see things (I typically woke up pretty early - as in 5 AM - and spent an hour or two before everything got started to go for a jog or otherwise just walk off to check out the vicinity around the NAC, one day I found myself in St. Peter's right as it was opening - 7 AM - and able to get a good bit of peaceful prayer in before everybody arrived, including at the altar where St. Pope John Paul II is buried!), as well as sports, hanging-out, and organizing our rooms (I hadn't gotten very far into that process).  So, for Friday we spent the morning (after breakfast) bussing over, and then getting a brief tour of San Clamente.  This was a much smaller church than the ones we had been seeing during the previous several days, and not quite as famous, but again, the time we spent there was an amazing spiritual time.  I was exhausted from the week of constant going, and not too much sleeping, so it was a struggle to concentrate on the tour beneath San Clemente (where there are many ancient ruins) as well as during Mass (at the main altar!), but it was still an interesting church, filled with art, as always, and bringing, even my tired mind, towards God.  We got to explore the crypt beneath the church, which was really cool because it basically meant going back in time.  Because the entire city of Rome is a few meters higher than it was a couple millenia ago, if you go beneath many of the buildings you find yourself in the ruined (or sometimes relatively intact) remains of buildings, churches, temples, baths, or whatever thing used to stand there.  Beneath San Clemente, for instance, there was the remains of an ancient Roman temple/house of some-sort (with some of the altars that they used there), on top of which was a Christian church from a bit later, and only on top of that was the current minor basilica, which was built more recently, you know, in the 1100s!  Needless to say, the historicalness of the basilica was remarkable!  I'm sorry, I don't remember the spritual growth I made there - surely, as in all the other places - it did happen.  I know that above the altar is this beautiful depiction of Christ as the vine with all the branches springing from Him, as the source of life, depicted as a lamb at the base, but I don't remember the particular comments that the brother/priest (sorry, I just don't remember) made about it during his tour.   Buried in the church, are (at least) St. Clement - who was the 3rd pope, a great preacher/teacher of the Gospel, and a martyr (after being banished to quarry stone)  and St. Cyril - who, along with his brother Methodius, evangelized the Slavs, developing an entire alphabet and written language in order to communicate with them and allow them to read/learn the truths of the faith (no big deal: create a new language so that you can translate the bible into it!)  Both saints, of course, are incredible models of living a heroically Christian life, and wonderful intercessors for us still "slogging it out" down here trying to do the same.  Some of us then walked back to the NAC, winding our way through the ancient ruins of Rome (Colleseum, Trajon's column, the Roman Forum) and also seeing one of the most incredible Gothic churches in Rome - the Jesuit Church, Il Jesu.  It's a stunning church, absolutely encrusted with frescoes, statues, and other adornments.  I mean, literally, it looks like they ran out of room on the walls and ceiling; the frescoes spill outside of their frames, with angels and saints portrayed in every corner and every nook dedicated to showing some scene from the life of Our Lord or a saint.  It just about takes your breath away as you walk down the aisles, craning your neck to look at the ceiling, or gazing in awe at one of the side chapels, or just absorbing the scene that the main altar presents to your vision.  It's a church meant to sweep you off your feet and straight up to heaven.  It's meant to surround you with the saints, inspiring you and reminding you - whichever way you look - with their heroic deeds, their amazing faith, their complete love of God.  St. Ignatius and St. Isaac Jogues are both buried there - at least partly (only St. Isaac's hand was there) - and the stories of their lives are displayed on the main side altars of the basilica, stretching through their lives until the stories meet, in Heaven, with God, who is painted directly above in the main dome.  It was a tremendous church (as it was the last time I had been there), and thankfully we had a good amount of time to take it all in and say some prayers to all the saints before charging back into the bustling, hot, city and working up a good sweat climbing the hill back to the NAC.  I said the day was a bit less busy than the other ones, and I emphasize a "bit" because we really only had a bit of time that afternoon to relax before we had a Holy Hour, Evening Prayer, Dinner, and then a trip over to Castel Sant'Angelo.  It was a really cool tour - we got to explore the castle (at one point the fortress for the pope whenever Rome was attacked), walk along with wall that is a walkway from the vatican to the castle, and see some spectacular views of the city of Rome at night - and then, finally, we returned, again working our way up the hill, and each went off to relax and pray a bit before bed.

On Saturday, again getting up earlier than everything go started, I was blessed to be able to go to St. Peter's with two other guys, where we went to confession, and spent about an hour in prayer before riding our bikes back to the NAC for breakfast (I had just got my bike unpacked and reassembled the day before, so it was still a bit rough around the edges).  Our church-of-the-day was St. Paul's outside the walls, the 3rd of the Papal Basilicas that we would see that week (the only one we didn't see was St. Mary Maggiore, though we also didn't have an official tour inside of St. Peter's), and, as usual, we all collected together and then set off around 9:30.  We rode the bus there, again walking part of the way in the already-warm day, but were blessed to again have for our tour guide Sr. Rebeccah.  Again, she joyfully and excitingly explained the intricacies of the church.  It was built at the same time as the original St. Peter's (around 324), but whereas St. Peter's was demolished and rebuilt in a completely different form, St. Paul's, when it burned down in the 1800s, was reconstructed in the same shape (an earlier style of basilica).  She of course, throughout her tour, continued to give historical and architectural details - about the mosaic they recreated on the outside of the basilica, swapping Peter to the right and Paul to the left because the doctrine of infalibility had just been defined, how all the main basilics in Rome have 5 doors, including a holy door which is opened only during Jubilee years, how the floor of the original basilica was composed of the gravestones of early Christians, now covered over by a marble floor (but they're still down there), how St. John's is the second largest basilica in Rome (after St. Peter's), etc.  But, as before, in everything she related it back to the faith, back to the Church, and back to Christ.  The floor should bring to mind all those saints and martyrs who were buried beside St. Paul, the arch in the ceiling should make us think of the triumphal arches built by emperors of Rome and how Christ is the true triumphal king, we should take a closer look at the massive doors, reading the inscriptions on them ("I am the vine..."), Peter and Paul, are always shown together to replace the pagan myth of Romulus and Remus with these great saints who founded the Christian Rome, the portraits of all the popes should not only recall history, but also recall how Christ's authority has passed down through the ages - another facet of his promise to be with us always, the massive mosaic above the altar - showing Christ, Peter, Andrew, Paul, Luke, and other Apostles (holding the "Te Deum" - praising God) - reminds us of heaven, and how it is made present here on earth during the Mass.  I know, I know, that was a terrible run-on sentance, but that was the sort of information Sister was telling us - it was amazing!  During the homily, Father reminded us that St. Paul constantly reminds us that God, and His grace, our present whether we feel them or not.  Despite every suffering, we must keep our focus on Him - sometimes life is fun, and easy, and peaceful, and sometimes it isn't - sometimes God doesn't give us these gifts, these feelings, these consolations  so that He can lead us to further rely on Him, and bring us closer to Himself (the vine), where He knows we will be perfectly happy (unlike the happiness those temporal things provide).  Yeah, so it was another amazing building, but primarily I walked back to the metro (we couldn't find a bus) thinking about the spiritual encounter I had been priviledged with - churches are so much more than just buildings, they are truly a place to encounter God; don't ever miss out on that!  That afternoon, after pranzo, we had a couple hours to pack our stuff for the language programs (which we would leave for the next day).  I hadn't unpacked most of my stuff yet, so most of the time was spent throwing those things in drawers and scheming as to the best location for each item.  That evening, exhausted from the long week, I was strugling to get through our Holy Hour and was working my way through the rosary, often drifting off to sleep and then snapping awake, and I found myself in the 5th Joyful mystery - the finding of the child Jesus in the temple.  Usually, it seems, this is a more difficult mystery for me to meditate on anyway - there just didn't seem to be much to the story (in my tired, often uninspired, mind), but midway through the mystery it hit me that I had found Jesus, my Lord and my God, in the many temples, the dozens of churches I had seen that week.  As I said, I've been working on this post for a while.  I'm sure that is indicated by my longwindedness, but it is also because I've had a good bit of time to meditate on that encounter I had with God in my first week in Rome.  Looking back, just about every church I entered was a graced place and a blessed moment.  Every time, I found an inspiring saint, a taste of the beauty of heaven, a historical connection that carried my mind to God, an emphasis on the Sacraments through which God continues to work in my life.  I was suprised!  To be honest, I thought Rome would be cool - and it is - but it's an aweful lot more than cool, amazing, delicious, beautiful, spectacular, historical, interesting, hot, busy, gorgeous, and every other adjective that I used before coming over.  It's called the "Eternal City" for a reason - not because it's been there forever, or it will remain there forever - but because (at least for me) what is in that city (and outside it) has the capacity - if I let it - to carry me up towards eternity, up towards God, closer to the Savior that I am trying to dedicate my life to.  I am more thankful than ever for the chance to study over here - something that I constantly thank God for - and I feel more confidently than ever that - despite the difficulties (language, distance, whatever) - it will be an incredible several years, full of not only learning about, but also immersing myself in, the faith and Christ Himself.  It's awesome (in the best sense of that word)!

Sorry there aren't any pictures in here - it would certainly be an optimal post to put pictures into - but I am technologically limited at the moment and every time I try to put pictures in, it seems to crash, so I'm not going to even attempt it.  Most everything is uploaded to Flickr (link at the top) as well as Facebook (also linked up there).  I have also been trying to record with the picture a brief description of where or when it was taken, so it shouldn't be too hard to match things up to stuff I said in this post.  In the future, when I get back to Rome next week (crazy!), hopefully my computer will be fixed and present, and I'll be able to write more posts (and shorter ones), as well as including pictures and that sort of thing. 

Thanks for reading!  Have a fantastic day!  Happy feast of St. Clare (it's pretty cool to be in Assisi for her feast)!  Keep me in your prayer - I certainly keep all of you in mine!  God bless!

Reminders of God's Will in Assisi

So this morning I got up around 6 (which seems to be the schedule that I am settling on for my time here in Assisi) and after a quick shower headed down the hill (5 minute walk) to San Stephano, a tiny little chapel where we have been having Mass as a group (in English) for the past week and a half.  Fr. Kevin, a priest who happens to be studying Italian with us, is kind enough to make the walk in from where he is staying outside Assisi a couple hours earlier each day to offer Mass for us.  Well, this morning, I read the readings before Mass and was kind of wondering how (or if) he would pull together St. Ignatius of Loyola - the founder of the Jesuits - with Jeremaiah - who speaks on God as a potter, forming us like clay - and Jesus - who tells us today in St. Matthew's Gospel that the Kingdom of Heaven is like a net full of fish, both good and bad. 

Thankfully, Father is a wonderful homilist - not long winded, but adept at pulling many seemingly disconnected things together and keeping it interesting at the same time.  Well, I wasn't dissapointed.  He began by speaking on the painting by Rafael of the Gospel passage, of this catch of fish at the end of the world, of all the nations being drawn to Christ.  This painting, as it turns out was comissioned by Leo X, who, through his extensive patronage of the arts back in the 1500s, bankrupted the Church to such an extent that they were hardpressed to find candles for his funeral Mass!  Moving into the first reading, Father reminded us that we must completely abondon ourselves to GOD's will, not our own.  Like St. Ignatius, we must convert, we must open ourselves to God's plan, a decision that takes things out of our hands and puts them into Christ's.  Obvious right?  Well, this means living like St. Ignatius - falling in love with Christ in the midst of his pain, deciding to turn his life completely around, not trying to plan his own vocation but instead letting God take command and just going where God took him (first to the Holy Land, then Paris, then Rome).  We must, as it says in the Gospel, let God "haul us ashore, put what is good in buckets, and throw away what is bad" [Paraphrasing Matthew 13].  God must do the molding, not ourselves!  As the life of St. Ignatius shows us, God uses mysterius means to bring us to Himself - for Ignatius, it was a cannonball that ended his promising career in the military and landed him in a hospital where he could only read about the lives  of Christ and the saints.

We must ask ourselves what clues (or maybe less subtle reminders) that God has put in our lives every day of the places where we are failing to open ourselves to Him, where we aren't committing ourselves to His plan and are instead trying to follow our own.  Pope Leo 10th was following his own plan when he bankrupted the church - did we end up with some great art? - certainly, but was that God's plan? - probably not (though, of course, God brings good out of it).  I am reading "Intoduction to the Devout Life" by St. Francis De Sales, and, as it often seems to happen, what I was reading today seemed to mesh really well with everything that was happening this morning.  He is speaking on devotion, how it is the perfection of love in our hearts (surely God's will for all of us) and he noted that those who lack devotion - those of the world - do "not see the interior and cordial devotion which renders all these actions [fasting, prayer, patience, generosity, stifliing the passions, and all the other virtues] agreeable, seet and easy."

Basically, Our Lord wants to mold us like Himself, He wants to recreate us in His own image, and the only way that can happen is if we are totally open to His will, totally available to His work, totally willing to submit ourselves to whatever He has planned for us.  All the saints are great examples of people learning this abandonment.  I am reading "To Whom Shall We Go?" by Cardinal Dolan on St. Peter and I am in the chapter about Jesus' threefold request of Peter whether he loves Him.  Our Lord asks us the same thing today (and every day): "do you love me more than these?" - more than worldy pleasures, more than friends and family, more than your own will for yourself?  It's a hard task to say "yes Lord, You know that I love You."  It's hard in our culture to not deny Christ in some way each day!  BUT, the saints offer us great examples of what great things happen when we follow Christ.  They show us that it is a sweeter, more wonderful, more peaceful, and more joyful life when we abandon ourselves to Christ's will (He knows better than us what will make us happy).  Let us strive then this day to see God's will in everything that happens, and better try to discern what He wants us to do - of course, based around opening ourselves to His love.

With that, off to 6 hours of Italian studies - I guess I need to figure out where that fits into God's plan for me!  Sorry for the complete dearth of posts lately, I've been busy!  (I'll work on it though!)  Everything was awesome in Rome, everything has been more peaceful, but has entailed more work here in Assisi, and in pretty much everything I've found myself growing closer to Our Lord, especially through His saints, and all the other guys in my class, who are a fantastic group of guys!  Bon Giorno!

Videos - Saints, Popes, Priests, and Christ (how do you beat that?)

It looks like it will be a busy week!  The last few days I have been in Springfield for the ordination of Fr. Steve Arisman and Fr. Seth Brown, their first Masses, as well as my admission to candidacy for the priesthood (a pretty big step in the process), all of which will be topics for posts later this week (one thing at a time...).  This post though, will just be a few videos that I have run across recently that you really ought to see!

Here's one from Chris Stefanick.  Gosh, it seems like most of his videos end up on here, but they are all so awesome and this one is no exception.  It's about Fr. Kapaun, a chaplain during the Korean war, who completely devoted himself to his comrades, showing incredible devotion and courage in caring and saving them.  But his radical love extended even to his enemies, to those who hated him, to those who tortured him.


Video #2 is from a project called one billion stories (tons of fantastic videos on people loving and living their Catholic faith).  It's a short snippet of a young man hearing the call to enter seminary, and become a priest, and how why he is willing to give up everything for Christ, who gave up everything for him.



The third video is the vocation story of Colin Jones, a soon-to-be classmate of mine at the North American College, who I had the pleasure to meet when he was visiting another one of the guys at Brute a few months ago (or maybe it was last semester?).  Great talk about hearing the call and conversion!



Here's a video - a bit different than my usual finds - that is about "cutting the cord" (so to speak) and getting back to having real relationships with people, rather than just the more artificial, less loving, ones that we have on social networking sites and the like.  Obviously, I think there is a place for these kinds of things, but this is a good (and funny) reminder that there should be limits.



Alright, here's an awesome video - really short - about the ordination and first Masses of several used-to-be seminarians, now priests, from the Archdiocese of Denver.  I don't think I know any of these guys personally, but the video is a powerful glimpse at the first days of the priesthood of these young men!  Phenomenal!  Sorry it's not embedded - I know it'd be easier if it was embedded - but I probably spent 15 minutes trying to figure out a way to do it, and it just doesn't seem to be possible/allowed...  Sorry (click the link though - it'll make your day!)


For a 5th video, here's some clips from the Holy Father's historic trip to the Holy Land and his meeting with the Ecumenical Patriarch of the Orthodox Church (which has been split from Rome for almost a millennium now).  It is a powerful, uniting, and important meeting and 21st century technology means you can see it too!  


Alright, two more videos - both from Fr. Barron.  The first one is from his in-production series on the "pivotal players" (you know, important saints and other such folks).  It looks amazing and you can watch a few minutes of introduction right now!


And finally, the last video, the first part of Fr. Barron's talk on Christ, specifically focusing on how we need to know Christ as He is found in the Scriptures (both OT and NT), as priest, prophet and king.  Stunning videography, phenomenal reminder!