Showing posts with label JPII. Show all posts

Be Not Afraid – Be Prolife!

On October 22, 1978, then Pope John Paul II (newly elected) said in his first homily:
"Do not be afraid. Open wide the doors for Christ. To his saving power open the boundaries of States, economic and political systems, the vast fields of culture, civilization and development. Do not be afraid. ... So often today man does not know what is within him, in the depths of his mind and heart. So often he is uncertain about the meaning of his life on this earth. He is assailed by doubt, a doubt which turns into despair. We ask you therefore, we beg you with humility and trust, let Christ speak to man. He alone has words of life, yes, of eternal life." - emphasis mine
This short sentence has had a profound effect on my life (hence the name for my blog), and I think it is applicable to the topic that I want to address today, namely being active, courageous, on-fire, witnesses to Christ in our world.  Before I get started, a little background:  Yesterday night a bunch of the guys from Bruté (including myself), went to the annual pro-life dinner here in Indy.  The dinner was delicious, but the thing that had the bigger impact on me was the speeches.  The first, given by a high-school student who had won the pro-life oratory award for the year, and the second, given by Abby Johnson, who several years back had directed an abortion “clinic” before converting and becoming a pro-life advocate, were both pro-life speeches (go figure…)  However, what struck me was that neither of these speeches were patting us on the back.  We weren’t being praised for being pro-life; we were being called out, prodded, galvanized, to be more pro-life, more outspoken, more Christian.  I guess I was expecting them to just say that we all were doing a great job, that the people at the dinner were really generous donors, that they had more people at the March for Life than ever, etc.  However, instead the main message was “Wake Up!”, “Get To Work”, “Sacrifice”.  During the speeches I was like “huzzah - that’s what I’m talking about!”, but then I started to think about it and started to apply the speeches to me (instead of to everybody else), and I saw that I have a lot of work to do.  Hopefully, this post will turn out really good, but before I get going I want to give tons of credit to C.J. and Corey, who both have written exceptional (and I mean that) posts about this very topic.  They are faster at getting these things written than I am, so I am probably going to pull ideas from them (read their posts!).


OK, I began this post with the great quote from Blessed John Paul II, Be Not Afraid!  Folks, this is the heart of what it means to life out the Gospel, especially the Gospel of life, today.  Of course, I could boil it down the Gospel to something different (love comes to mind…), but here I am talking about the human side of things.  What keeps us from doing everything we need to in order to spread, protect, and relate the Gospel of life?  Fear.  We are afraid that others won’t listen, or won’t like what we are saying, or will persecute us because of it.  We are afraid that we will lost money, status, power, time, or friends, if we stand up for something that isn’t accepted.  We are afraid that we will lose something if we follow Christ.  Well folks, we will.  Christianity isn’t easy.  Jesus said pick up your cross and follow me.  Crosses were torture instruments.  (So yeah, not easy)  But, and this is a huge point, we will gain so much more than we will lose.  Look at Christ.  He became man, suffered horribly, and died – but then the resurrection happened.  Without the resurrection Christianity is nothing.  Not only would it seem that Jesus wasn’t divine (kind of a big thing, don’t you think?), our hope in an eventual afterlife and perfect happiness with God would be lost, and death and sin would be the victors.  The resurrection means that we can look to beyond this world, we can know that God has the final say, not evil, and that pain in this life can lead to everlasting bliss in the next.  Now, I’m not saying that suffering is a good thing in itself, but I think that when we pick up our cross, in this case our fear of loss (of money, power, or prestige) or doubt (of not knowing if we are capable), in order to follow Christ this is when He can bring about a resurrection, He can give us a 100-fold harvest, and He can bring us the tremendous joy of following Him.


Now wait a second, you say, – you just said Christianity was hard, it involved picking up crosses, and facing our fears for Christ, and then you immediately said that this can turn into joy – that doesn’t really follow…  But this is the deeply crazy truth of the resurrection; God can bring good out of evil, great positive out of great negative, great joy out of great sadness, great peace out of great fear.  This is where trust comes in; it’s not easy to surrender to God and say, sure, you can have my entire life, I’ll ignore the typical fears that I have and follow You.  The resurrection gives us this faith.  It is totally miraculous, supernatural, outside what we can expect, and in the same way, God’s ability to bring a greater good out of every evil, is something that takes supernatural faith.

I’m trying hard to turn this post toward what I really want to talk about – being prolife amid a culture that isn’t.  So, to begin this second section, another quote from JPII: Evangelium Vitae says (paragraph 82):
"In the proclamation of this Gospel [of life], we must not fear hostility or unpopularity, and we must refuse any compromise or ambiguity which might conform us to the world's way of thinking (cf. Rom 12:2). We must be in the world but not of the world (cf. Jn 15:19; 17:16), drawing our strength from Christ, who by his Death and Resurrection has overcome the world (cf. Jn 16:33)." - minor typo correction made
Obviously, I chose a passage that connected the first half of my post to the second, but I think that fear is really a huge obstacle to our following Christ, especially in the area of pro-life activism.  (Actually, I just noticed that Blessed Pope John Paul II connected it to the Resurrection – nice!)  In his post (link up above), C.J. said, echoing Abby Johnson, that the biggest problem that the pro-life movement has to overcome is apathy.  Corey, in his post on the same topic, said that we need to go from prayer and go!  What do these have in common?  Action!  Folks, don’t be afraid, don’t let the apathy that floods our culture infect you, don’t let human respect stop you from doing Christ’s work, don’t let hardship stop you from doing absolutely everything for Christ.  It’s time to be courageous (thanks Corey!), it’s time for action (thanks C.J.!), it’s time to get out there and fight!  Already pray? – Pray more!  Already sacrifice? –  Sacrifice more!  Already work? – Work more!  We are in a battle in which Christ asks us to give everything to Him, to trust Him in the midst of fear, hardship, and struggle, and let Him multiple are (all too often) pitiful bread and fish.  The eternal souls of billions of people are at stake, as are the lives of millions of unborn.  The respect of all life (including yours) is hanging in the balance.  Are you willing to give a bit more to save them?  Ready for a challenge? – Christ has given you the ultimate mission, get out there!  Talk to one extra person, give one extra dollar, pray one more minute after Mass.  Be not afraid!

This is a pretty good song for the occasion…  Enjoy!

Prayer, Fasting, and Mercy - St. Peter Chrysologus


There was a really great reading on the connection between prayer, fasting, and mercy by St. Peter Chrysologus for the Office of Readings today.  It combines the gospel of today, in which Jesus tells us to forgive 77 times, with the prayer and fasting that we should be doing in Lent.  Enjoy!  (In bold is the most important stuff if you are pressed for time.)
Second reading
From a sermon by Saint Peter Chrysologus, bishop
Prayer knocks, fasting obtains, mercy receives

There are three things, my brethren, by which faith stands firm, devotion remains constant, and virtue endures. They are prayer, fasting and mercy. Prayer knocks at the door, fasting obtains, mercy receives. Prayer, mercy and fasting: these three are one, and they give life to each other.
Fasting is the soul of prayer, mercy is the lifeblood of fasting. Let no one try to separate them; they cannot be separated. If you have only one of them or not all together, you have nothing. So if you pray, fast; if you fast, show mercy; if you want your petition to be heard, hear the petition of others. If you do not close your ear to others you open God’s ear to yourself.
When you fast, see the fasting of others. If you want God to know that you are hungry, know that another is hungry. If you hope for mercy, show mercy. If you look for kindness, show kindness. If you want to receive, give. If you ask for yourself what you deny to others, your asking is a mockery.
Let this be the pattern for all men when they practice mercy: show mercy to others in the same way, with the same generosity, with the same promptness, as you want others to show mercy to you.
Therefore, let prayer, mercy and fasting be one single plea to God on our behalf, one speech in our defense, a threefold united prayer in our favor.
Let us use fasting to make up for what we have lost by despising others. Let us offer our souls in sacrifice by means of fasting. There is nothing more pleasing that we can offer to God, as the psalmist said in prophecy:A sacrifice to God is a broken spirit; God does not despise a bruised and humbled heart.
Offer your soul to God, make him an oblation of your fasting, so that your soul may be a pure offering, a holy sacrifice, a living victim, remaining your own and at the same time made over to God. Whoever fails to give this to God will not be excused, for if you are to give him yourself you are never without the means of giving.
To make these acceptable, mercy must be added. Fasting bears no fruit unless it is watered by mercy. Fasting dries up when mercy dries up. Mercy is to fasting as rain is to the earth. However much you may cultivate your heart, clear the soil of your nature, root out vices, sow virtues, if you do not release the springs of mercy, your fasting will bear no fruit.
When you fast, if your mercy is thin your harvest will be thin; when you fast, what you pour out in mercy overflows into your barn. Therefore, do not lose by saving, but gather in by scattering. Give to the poor, and you give to yourself. You will not be allowed to keep what you have refused to give to others.
JPII forgiving  Mehmet Ali Ağca for attempting to kill him

A Life with Karol - Book Review


This book, written by Cardinal Stanislaw Sziwisz, narrates his experience as a close friend of John Paul II.  Sziwisz started his relationship with the then arch-bishop of Krakow as his secretary and had an intimate view into the awesome man that was JPII.  It looks at everything from the second vatican council to John Paul's death - his inaguration, his visit to Poland, the attempt on his life, the new evangelization, the fall of communism, and the many other vastly important events that happened in and because of John Paul II.  It's a facinating look "behind the scenes" at how John Paul II did things.  I guess the point that kept coming back again and again was the immense amounts of time and energy JPII devoted to prayer.  Everything he did was surrendered to God in prayer, every decision, every trip, every speech, every moment, was given totally to God.  Prayer was where he got his stregnth, his motivation, his peace, his assurance, his love, etc.  The motto for John Paul II's pontificate was Totus Tuus - Totally Yours.  This book really shows that - jpii gave everything to God and really let God work through him totally.  I thought he was fantastic before reading this book - now I think he was more fantastic.  Very Recommended!
 
Barnes and Noble link: A Life with Karol