Showing posts with label Lent. Show all posts

The New Evangelization, Using New Means

During Lent I tried to cut back on extraneous time that I spent on the computer.  I was finding myself wasting time looking up unimportant (sometimes, not even interesting) things during moments when I didn't have to get something done, or didn't have time to get anything significant finished (after getting up, between classes, in the afternoon, etc.), so I basically decided to avoid the whole issue and cut out everything not necessary.  Of course, it was a struggle and somehow I still managed to not get the things done I needed to, but I guess I made a little progress.

That said, my goal with everything that I did during Lent is to not only cut out those things that take me away from following Our Lord but also filling those gaps with positive things, related if possible, that bring me closer to Him.  So, I was hopeful that in the extra time that I gained from not wasting (as much) time on the internet I would be able to write more blog posts.  Well, that didn't happen, at least not nearly as much as I wanted it to.  Blog writing - I have found - is a lot harder than I thought it would be.  Somehow, I guess it was beginners luck or something, I managed to write a post every day during the first month or so of blogging, but, despite my best efforts, I haven't been able to come close to that kind of pace for a long while.  I think part of the reason is that I want my blog posts to be a bit more comprehensive - wrapping together multiple topics, or at least connecting things I do with things I believe, but it also just takes time to write a several-hundred word essay (of any sort).  

So, with these two ideas in mind I started thinking about starting a secondary blog that would have shorter posts, maybe just a quote I found, or a quick update on what I was up to.  And then I realized that this sort of thing already exists, it's called Facebook (and Twitter)...  Now, I was reticent to sign up for either of those social media networks because I had heard they were a huge time-waster (not something I needed), sometimes full of dumb and pointless arguments (not something I needed), and had destroyed real communication between people (replacing it with an artificial feed of minor, unnecessary, details about somebody else's life).  So, I kept out of it.  And yet the topic kept coming up.  Somebody would ask if I had a Facebook, and I'd say no, but then would think about getting one.  Then somebody else would say that it was a big waste of time, so I'd avoid getting one.  Basically, everybody had one, but I couldn't find a convincing reason to get one, so I didn't.  Well, I've finally started to find some of those good reasons:

First, I know that Facebook may be full of things that can waste my time - memes, videos, links, stuff, arguments, whatever - but it isn't all bad.  Obviously, I'm not on there right now, but you can find something good in pretty much anything, so I'm hopeful that if I follow the right people, look at good pages, and whatnot (I'm sure my terminology here is woefully inadequate) I'll be able to find plenty of good stuff on there.  I have been blown away over the past year or two of the incredible amounts of solid Catholic truth that you can find on the internet - YouTube, blogs, etc. - and I expect that the same is true of Facebook.

Second, I'm going off to Rome; I want to be able to keep in touch with folks from back home, from here at Brute, and elsewhere.  Yeah, Facebook isn't a good replacement for face-to-face communication, but several thousand miles tends to inhibit that kind of communication anyway, and I don't want to let the friendships that I have come to cherish just dwindle away into a letter or two each year.  Facebook is full of pointless details about people's lives - sure - but it is also the preeminent way - in our modern world - of keeping in touch.  Could things be better? - I suppose, but I figure keeping in touch electronically is better than not keeping in touch at all.  

Third, and we'll see how this one works out, I want to be able to spend a minute or two here and there to update you guys with what is going on around here, little details from class, short quotes from books, things that struck me during the day...  It's hard (and time-consuming) to get those into blog posts.  I really, really, hope to not cut back on blogging (I enjoy it immensely), but I find myself missing so many things that I really want to share.  Those light-bulb moments during Adoration, that great YouTube video that I come across, that fact from class that is interesting, those conversations that happen all the time - things that I usually forget before blogging about them.  Are you interested in them?  I have no idea, but I'd guess you'll be interested in some of them, and I certainly think they are worth sharing.

Fourth, and this is the biggest reason.  The New Evangelization is marked by new expression, new means, and new ardor.  That includes the internet.  As the Synod of Bishops on the New Evangelization said:
Evangelization in general is the everyday work of the Church. With the assistance of the Holy Spirit, this so-called ordinary evangelizing activity can be endowed with renewed vigour. New methods and new forms of expression are needed to convey to the people of today the perennial truth of Jesus Christ, forever new and the source of all newness. [link] 
I was watching a video by Mark Hart and he said that Jesus' use of parables is analogous to the instant communication found on things like Facebook and Twitter.  Jesus was meeting people where they were at, with seemingly simple stories, that - when plumbed - revealed the depths of the Truth found in God.  Similarly, people these days are not reading the Pope's homilies, or the Catechism, or listening to Lighthouse CDs, but they are on Facebook, a lot.  And thus, the opportunity to bring the Truth of Christ to them is incredible.  There are something like a billion users - that's like 1 out of every 7 people - of Facebook.  People can argue over whether or not people should be that connected to a website, but while I'm staying out of it there are millions of people who haven't heard the Gospel, and maybe if I get in there I can reach one of them.  If I can plant the seeds of Christ's message in one person, it's worth it.  The priest, but also every other Catholic, is called to evangelize, that's why I'm in seminary, to bring people to Christ.  I could avoid Facebook - sure there are other methods of reaching people - but that would be like the Apostles just sitting in Jerusalem, writing a book about Jesus and hoping that people read it instead of actually stepping out there - getting on a boat, or a camel, or whatever - and telling people the Gospel.  Christ calls us to preach to the ends of the world, not just to the friendly people that read my blog.  Is there a possibility that Facebook is a waste of time? - Yep, but it isn't one necessarily.  Are there things on Facebook that aren't the greatest? - Yep, but there were also things in Rome that weren't the greatest and St. Peter took the message there despite it.

Now, just because I wrote up this long post talking about these decent reasons for getting out there on Facebook, Twitter, etc. doesn't mean that you have to.  Certainly, there are good reasons not to, and certainly there are other ways to communicate, read Catholic stuff, and preach the Gospel, but I've at least convinced myself that getting on such sites is something I don't want to put off any more.  Will I never waste time on there, or never see anything dumb, or always preach the Gospel - probably not - but, I'm going to give it my best shot!  

Also, I don't know exactly how I will end up using Facebook or Twitter - so this is kind of an adventure for me - but I hope (and pray) that it may end up glorifying God at least a little bit!  We'll see!

Link to Facebook

Good Friday - It's Not About Me

Thank goodness that we celebrate Easter for an entire week (actually 8 days!) because I have been extremely busy for the last week, and I haven't had the chance to say anything about the most important solemnity of the year.  Happy Easter!  He is Risen!  Continuing my previous thought though, you know what, being busy is OK.  Obviously, I'd like to have been able to have some more free time and be able to write some more posts (and do other things), but I have slowly come to realize over this Easter that my life absolutely has to be about God, and what He wants me to do, not what I want to do.  I'm hoping to churn out a few posts over the next several days all encompassing (or at least relating back to) this all-important point because over everything else that has been going on it is this idea that keeps hitting me.  I guess I have some work to do!  

Alright, first story: being a subdeacon...  After finishing up my classes on Holy Thursday, I endured the long drive home and made it back in time to go to the Mass of the Lord's Supper that evening.  As I have mentioned in the past, we (the family) attend Mass at St. Rose, which is staffed by the F.S.S.P. and has Mass in the Extraordinary Form.  Anyway, I ended up helping out at the end of Mass when they transferred the Eucharist to the reserve Tabernacle and needed a thurifur (interesting fact: it's harder than you think to spin around, incense the Blessed Sacrament, and then continue walking forward without tripping or running into the priest).  

That evening, knowing at this point that I was going to have to be subdeacon for the rest of the Easter Triduum (and not really wanting to), I spent a lot of time praying that God's Will be done and that I'd have the strength and courage to do it.   (Another thing that I learned: don't think that by kneeling the entire 3 hours on Holy Thursday night impresses anybody, but yeah, it does hurt the knees, and thighs, and back...)  Back onto topic: I really wasn't scared of what I would have to do for subdeacon - that sort of thing you can learn in practice - but I was very uncomfortable stepping into that role.  It turned out to be a good - though long - evening of prayer; I had some quality time to think about things, offer them up, and realize that my doing subdeacon was a small way to become a bit more like Christ, especially as we were in the midst of recalling His Passion.  I mean, there I am - trying to spend some time in prayer, as Jesus asked His disciples to do - and it's really hard to complain to Him about being subdeacon when He accepted from God a much, much, harder task.

On Good Friday morning I went for a short run (we are back in the swing of training for a mini-marathon) before myself and my brother headed over to church to do some training for the liturgy that would take place that afternoon.  We returned home after the hour-long practice and found that one set of cousins/aunt/uncle had arrived.  It was one of those things, I wasn't looking forward to the whole subdeacon thing, but I always enjoy hanging out with my extended family immensely, so that took my mind off the whole thing.  We attended Stations of the Cross at noon, followed by a small collation (don't get to use that word too often...) of PB&J's and apples.  3 PM eventually did roll around though, and so back to church I went, feeling at peace with the whole thing but still kind of wishing that I didn't have to.   We (Father, the deacon, and myself) vested in albs/cinctures, with amice and biretta (the first time I had worn either of those) and out we went - them, probably meditating on Christ's passion, me, on the "outfit" I was wearing.  However, my selfish focus wore off pretty quickly when the liturgy began with us prostrating ourselves for a minute on the marble floor of the sanctuary; it was a cold, hard, reminder that His will is more important than mine!  There were a set of prayers/readings that were chanted (during which I didn't have to do much of anything) and then the Passion was chanted (again, I was just standing there).  Next we had the veneration of the cross.  My part was simple: stand next to Father and help him slowly unveil the (large and heavy) crucifix.  It wasn't perfect (I missed one of my genuflections), but nothing went up in flames, or broke, or was invalid, so that's alright.  Then we took off our shoes and walked up to venerate the cross (now supported by two servers) - again reminding me that it has to be about Him, about His will, about loving God and giving yourself entirely to His Will (not about my qualms about wearing a biretta, acting as subdeacon, and everything else)...  The last part of the liturgy went quickly - there was just the distribution of Holy Communion, a few more prayers/readings, and then the procession out, but it was the most uncomfortable and difficult moment for me because this was when I had to put on a tunicle (which looks really similar to the dalmatic which a deacon wears).  As I mentioned before, canonically it's fine for a layman to fill the position of subdeacon (in case of necessity), but I sure didn't feel ready to do so.  Anyway, I put it on, we finished up the liturgy, and that was that.  It wasn't quite as bad as I thought, and the world didn't end when I put it on, but what struck me was how heavy it was.  It wasn't like unbearably weighty, just dense.  It's hard to explain, but I couldn't really forget that it was there, it felt like that lead vest they put over you when you have dental x-rays (I've had plenty of practice with those), but of course, in the liturgy celebrating Good Friday, it had a lot more meaning.  It reminded me (again) that my job in life is to discern, and do, the will of God.  Sometimes that will be enjoying the company of people you love, sometimes that will be struggling to stay awake when squinting for 5 hours, sometimes that will be staying up till midnight praying, and sometimes that will be doing something you don't want to do, stepping outside of your comfort zone, (literally) picking up that cross, or yoke, or tunicle.  

After the liturgy we spent a few minutes talking with other people in the parking lot and many were excited that I got to do subdeacon.  I was certainly less enthusiastic than they were (probably need to work on being more positive), but one person said something to the extent that "I bet that made you think about your vocation didn't it?"  And it did!  Being in that position, and not really wanting to be there, made me think about the call to priesthood.  I don't want to keep using the same phrase, but priesthood is not about me.  It's about giving myself completely to God, and to bringing souls to Heaven for Christ.  It's not like as soon as I'm ordained everything will become comfortable and I'll love doing everything.  Sometimes I am going to have to step into tough situations, do things for people that I don't want to do, or just put myself out there in some way.  

Sorry, this will have to be continued...  It's now midnight and Mass will come early tomorrow.  Gosh, I am so sorry to not have gotten out any posts the last week, but after a few tests, and quizzes, and presentations, and miscellaneous assignments, and going out to eat, and training for the mini-marathon, and practicing for schola, oh, and praying, and reading, and studying - and I just didn't have any time.  Again, I really, really hope to get more written this week (especially since I haven't finished even this whole story, much less all the other ones that tie into it, much less the entire realization of learning to follow Christ more fully...)  My plan is to pump out shorter posts, more often - hopefully that way I'll actually be able to get some completed throughout the last week of classes and finals week.  Hope springs eternal!  

Seriously though, I hope that all of you had an amazing, blessed, truly joyful Easter!  Happy Divine Mercy Sunday!  Pope Saint John Paul II and Pope Saint John XXIII pray for us!

Schola Hymns - 4th Sunday of Lent

Here are the 3 songs that the schola sang for the 4th Sunday of Lent (yesterday).  As always, we had been working on them for about a month (since the last time we sang).  There were a few spots that could have used some polishing (personally anyway), but I managed to not completely destroy any of the hymns. :-)  Enjoy!

Parce Domine (Processional)



Ah Holy Jesus (Offertory) - If you really listen to the lyrics of this one, it is a beautiful (and poignant) meditation on what it means for Christ to die for us.  Definitely watch this one!



The Lord Hears the Cry of the Poor (Communion)

Mary of Nazareth, the Movie - thoughts after seeing it yesterday (it's great!)

So it's now 10 PM here at the castle (as we like to call it), and I just finished one of the many assignments which were forced onto my to-do list this week (it's probably been my busiest week yet this semester, which is saying a lot) but I really wanted to write a post because the ideas are fresh in my head (I just got back from optional Adoration a while ago - always a good source of such ideas) and I haven't written a post in too long, so here it goes...

Yesterday, as you all know, we celebrated the solemnity of the Annunciation, when Mary accepts God's will for her to become the Mother of God, and thus, the request that the angel brings to her is remembered forever as an announcement of great joy.  I think it is so beautiful when, in the middle of Lent, the Church gives us these glimpses or reminders of the joy that should be building in our hearts in anticipation of our redemption at Easter (which, of course, begins with the Incarnation).

I was talking with a few guys yesterday about why we celebrate the Annunciation and not the Incarnation.  It was the same event, and it sure seems like God becoming man is more important than Mary accepting Him as her Son (despite how important that was!), but, yesterday I had the chance to watch the movie, Mary of Nazareth in theaters (it is screening around the country) and it somewhat put things in perspective.  The movie beautifully portrays the life of Mary from her childhood all the way through the resurrection.  I don't want to spoil the movie, so I'll just make a few points.

Firstly, Mary is gently smiling through a lot of the movie - enough that I noticed it and was beginning to think it was a bit cheesy - but then one of the guys pointed out that she was constantly, consistently, completely abandoning herself to God's will.  She joyfully accepted whatever God requested of her, every time.  Did she always know what that would entail? - no (and the movie did a fantastic job portraying this) but she did always accept it.

Secondly, there was a tenderness and intensity in the relationship between Jesus and Mary that I guess I never realized.  A movie makes things that you read or think about so real.  I was praying the Rosary at that Holy Hour that I just got back from and usually my mind drifts off during the decades about the assumption and coronation of Mary.  I don't have a good image to meditate on in my mind, or a good story from scripture, so my mind usually ends up blank (or worse) and I end the rosary on a low note...  But today, with the images of the movie still fresh in my mind, I found it very easy to see the point of these mysteries.  Of course Jesus brought Mary up to Heaven with Him - She was His beloved mother, not only the most perfect person (other than Himself) to ever walk the earth, but she was the person that Jesus was closest to on earth and she was the person who had cared for Him throughout His life.  Of course He is going to reward her for that constant love with the most perfect of bliss with Him in heaven!  Again, of course He would crown her Queen of Heaven and Earth, not only does she deserve it, but He just gave her to us for our mother.  Going way back into the Old Testament shows us that the queen was the one the people went to, the one who took care of them, the one who was not only mother of the king but also mother of the people.  The movie made all these things make more sense and really come alive in my mind (it was great!)

Thirdly, the movie made the story of our salvation seem so much more real to me.  (Yeah, I just said that in the previous point, but I wanted to keep talking about it, and I wasn't just looking at Jesus' relationship with His mother anymore).  Looking at everything as Mary saw it, as Mary responded to it, is such a beautiful vantage point.  Yes, the movie is the production of human minds - with actors/actresses, scenes, budgets, and everything else.  No, this movie isn't inspired or something - though, of course, it follows the Bible extremely closely.  However, by putting real people into the stories that we read in the Bible it adds an emotional, visceral, and pictorial connection to the drama and reality of our salvation like noting else.  You saw how the lines of the story interwove, how difficult it would have been for Joseph to take Mary into his home, how brutal Herod was, how boldly John the Baptist acted, how trusting Mary was (already mentioned that one...), how merciful Jesus was, how doubtful the Apostles were.  You saw Mary acting as a mother, caring for Jesus, and later (after His death) caring for His apostles.  You saw Mary saying "be it done to me according to Your will" at countless points throughout the story as she encounters something she doesn't understand or any moment of suffering.  It all leapt off the page of scripture and into flesh and blood, into images that I will now be able to meditate on.  I don't want to make this movie into something it isn't, but it was pretty inspiring, and the more I think about it the more depth it adds to my own understanding of the whole mystery of redemption.  

In other words, it was a great movie, highly recommended, not perfect, but very thought-provoking (in the best sense of the phrase) and something that I am very glad I cleared time to do.  It's so much more than I managed to mention in this post, there are so many more thing that it will show me in the weeks to come, but I certainly can't write them all, so I guess you'll have to see it for yourself...

Now, off to bed.  I can't promise that I will get to posting more often just yet, I keep wanting to, and I keep (like everyday) having great ideas for posts, but apparently there are only 24 hours in the day and I'd like to be in bed for a few of them...  Good night!  Happy Lent!

Lent - Why 40 Days?

Interesting fact of the day (that you just might already know): the date of Easter was decided at the 1st Council of Nicaea (325 AD) to fall on the first Sunday, after the full moon, after the March equinox (March 20th or 21st).  This means that Easter can fall as early as March 22nd, or as late as April 25th.  Now, the dating of Easter, while interesting, won't be the topic of this post, rather I wanted to take a look at the 40 days that make up the season of Lent.

In most romantic languages (as well as Greek), the word describing the season we call "lent" is in fact a word meaning 40 days - Latin: quadragesima, Italian: quaresima, Spanish: cuaresma, etc.  In Slavic languages, the word typically means something like "fasting time" - Czech: postni doba, Russian: vyeliki post, etc.  But, in English, we just get the word "lent", which just means "spring", deriving from earlier words which have something to do with the days lengthening.


Alright, so the English word "lent" is pretty boring, but the background behind the 40 days of Lent is nothing of the sort.  Lent, as all of you know, is 40 days long, and started last Wednesday (Ash Wednesday). Liturgically, it only lasts until Holy Thursday, at which point the Easter Triduum begins with the Mass of the Lord's Supper.  If you include Sundays, between Ash Wednesday and Holy Thursday there are 42 days, not quite the 40 that we are looking for.  However, if you subtract the Sundays (-6) and add Ash Wednesday, Holy Thursday, Good Friday, and Holy Saturday (+4), you get 40 days exactly, which, as far as I could tell, is how the duration of Lent has been calculated (at least in the West) since the 4th (or maybe 6th) century.  


So, there we have the history of how Lent has gotten the structure it does, but why 40 days?  Of course, we see the number 40 all throughout the Old and New Testaments.  It rained for 40 days during the flood of Noah, Moses spent 40 days on Mount Sinai, the Hebrews spent 40 years wondering in the desert, Jonah prophesied that Nineveh would be destroyed in 40 days if it did not repent, Our Lord spent 40 days fasting the the desert after His baptism, and is traditionally thought to have spent 40 hours in the tomb after His death (Good Friday afternoon until Easter morning).


This still leaves us with the question of why 40?  Sure, 40 is a number that obviously has significance because it keeps showing up, but why?  7, as you may know, was considered in the Old and New Testaments to symbolize completeness and perfection.  Thus, the 7th day of creation is after God finishes creating the world and forgiving your brother seventy times seven times indicates that you must always forgive (not just 490 times).  Alright, so back to my question, why 40?  An idea that I had never heard of, but seems to make some sense, that I found on the catholic gentleman blog (and elsewhere later on) was that this number 40 comes from the number of weeks that a woman is pregnant before she gives birth.  The 40 weeks of pregnancy are marked with difficulty (on the part of the mother), but afterward she is blessed with the incredible gift of new life in her child.  Just so, the 40 days of Lent, the 40 days Our Lord fasted in the desert, and the 40 years the Israelites spent in the wilderness, are all times of denial and some sort of suffering before the new life that we will hopefully find at Easter, that came with Jesus' public ministry, and that the Israelites found upon entering the promised land.  


Certainly there are other ways of meditating on this season of Lent, but I found this particular comparison as beautiful and insightful.   It reminds me of Blessed (soon to be saint) Pope John Paul II's Theology of the Body.  Unfortunately, I haven't yet read JPII's addresses themselves (at least, not many), but I have been working my way through Christopher West's summary, Theology of the Body for Beginners, and have found the connection that John Paul makes between the spiritual and biological, the love of God as reflected in the love between husband and wife, as incredibly interesting and compelling.  That will have to be a topic for a future post because I haven't finished the book yet, but it's pretty cool anyway.


I've been working on multiple posts simultaneously, which seems to slow down the process of finishing them.  I hope to get a few others done before the end of spring break, but I don't know how much time I'll actually have...  Either way, have a wonderful Friday!


Sources:

Lent - So Much to Think About (Videos)

Here are several pretty good videos that I have stumbled upon tackling how we need to approach Lent - from all sorts of directions.  The first three are especially fantastic!  Enjoy!

Scott Hahn - Looking at Lent from the Old Testament to today, the deep scriptural roots of this period of conversion and mercy (both of which require us to rely on God).



Fr. Robert Barron - Tips on deepening and giving true meaning to our prayer, fasting, and almsgiving this Lent.



Fr. Michael Gaitley, MIC - Pick specific ways to pray, fast, and give during lent, and go through Lent with Mary!



Fr. Pontifex - On the utmost importance of prayer.



Cardinal Dolan - God always calls us back to Him, pray and go to confession!