Showing posts with label Conversion. Show all posts

Videos - Saints, Popes, Priests, and Christ (how do you beat that?)

It looks like it will be a busy week!  The last few days I have been in Springfield for the ordination of Fr. Steve Arisman and Fr. Seth Brown, their first Masses, as well as my admission to candidacy for the priesthood (a pretty big step in the process), all of which will be topics for posts later this week (one thing at a time...).  This post though, will just be a few videos that I have run across recently that you really ought to see!

Here's one from Chris Stefanick.  Gosh, it seems like most of his videos end up on here, but they are all so awesome and this one is no exception.  It's about Fr. Kapaun, a chaplain during the Korean war, who completely devoted himself to his comrades, showing incredible devotion and courage in caring and saving them.  But his radical love extended even to his enemies, to those who hated him, to those who tortured him.


Video #2 is from a project called one billion stories (tons of fantastic videos on people loving and living their Catholic faith).  It's a short snippet of a young man hearing the call to enter seminary, and become a priest, and how why he is willing to give up everything for Christ, who gave up everything for him.



The third video is the vocation story of Colin Jones, a soon-to-be classmate of mine at the North American College, who I had the pleasure to meet when he was visiting another one of the guys at Brute a few months ago (or maybe it was last semester?).  Great talk about hearing the call and conversion!



Here's a video - a bit different than my usual finds - that is about "cutting the cord" (so to speak) and getting back to having real relationships with people, rather than just the more artificial, less loving, ones that we have on social networking sites and the like.  Obviously, I think there is a place for these kinds of things, but this is a good (and funny) reminder that there should be limits.



Alright, here's an awesome video - really short - about the ordination and first Masses of several used-to-be seminarians, now priests, from the Archdiocese of Denver.  I don't think I know any of these guys personally, but the video is a powerful glimpse at the first days of the priesthood of these young men!  Phenomenal!  Sorry it's not embedded - I know it'd be easier if it was embedded - but I probably spent 15 minutes trying to figure out a way to do it, and it just doesn't seem to be possible/allowed...  Sorry (click the link though - it'll make your day!)


For a 5th video, here's some clips from the Holy Father's historic trip to the Holy Land and his meeting with the Ecumenical Patriarch of the Orthodox Church (which has been split from Rome for almost a millennium now).  It is a powerful, uniting, and important meeting and 21st century technology means you can see it too!  


Alright, two more videos - both from Fr. Barron.  The first one is from his in-production series on the "pivotal players" (you know, important saints and other such folks).  It looks amazing and you can watch a few minutes of introduction right now!


And finally, the last video, the first part of Fr. Barron's talk on Christ, specifically focusing on how we need to know Christ as He is found in the Scriptures (both OT and NT), as priest, prophet and king.  Stunning videography, phenomenal reminder!
 

The Chrism Mass, It's Not About Me... (and that is hard)

Welcome to Holy Week! 

Today myself and the rest of the guys here from my diocese went over to the Cathedral in Springfield for the annual Chrism Mass, which, unsurprisingly, is when the bishop blesses the oils (and consecrates the Sacred Chrism) for the use of all the priests of the diocese throughout the coming year.  However, the Chrism Mass is also where the priests of the diocese renew their dedication to serve the people of the diocese.

Last year I was a new seminarian, heading through my second semester at Brute, and participating in my first big diocesan Mass.  This year I am a senior at Brute, quickly approaching graduation and looking forward to moving onto Theology level seminary next year at the NAC.  It has only been a year but the perspective is completely different.  However, despite all that has happened the past year – the massive increase in knowledge of, and appreciation for, philosophy, the many hours of prayer and discernment, the growth that I have seen happening in myself in all areas, the countless moments of fun and laughter, and everything else – I still found that I have a lot to learn, and discern, and grow… 

Last year I was privileged (at least in my mind) to have the position of holding the book for the Bishop.  I think this position is sometimes disliked because it is so physically demanding (that book gets heavy really fast, and you have to hold it for a long time), but I was new to the whole thing last year, so despite my shaking arms I still enjoyed being in that position immensely just because it gave me a great view of what was going on (in a job that was hard to mess up).  Anyway, this year, because we now have 20+ seminarians, I didn’t have any job during Mass, so I was just going to process in and basically just take in the sights until the end of Mass, when I would help distribute the holy oils.  Well, as it turned out, that (sorta boring) position was providential. 

After practice we had a short break (during which I worked on some homework – did I mention that I am really busy right now), and then a Holy Hour.  After Evening Prayer and Benediction all of us seminarians, along with many of the priests of the diocese went downstairs for a delicious dinner of lasagna, salad, rolls, and green beans.  Before dinner got started however, I managed to talk for a few minutes with my pastor and during the conversation he casually dropped the thought that I may have to be Sub-Deacon during the liturgies of Good Friday and Easter.  Sub-deacon, for those who aren’t familiar, was a minor level of ordination which men went through before being ordained deacons prior to Vatican II, after which point it was suppressed/eliminated.  However, in the Extraordinary Form (which I will be attending for the Easter Triduum), the position is still used in the liturgy.  Usually, it is just filled by a deacon (or priest), but – in the absence of someone who has been ordained – a non-ordained man can fill the role as a sort of “straw” subdeacon.  Still, my immediate reaction was to try and avoid the position.  Not so much because I am scared of what I may have to do, or what I’ll have to learn, but because jumping into that position seems so much closer to priesthood than “just” serving.  The subdeacon wears vestments (of some sort), and assists the priest more directly than your typical server, and so, I just felt really uncomfortable thinking about filling that role.  Sure, an un-ordained person could (canonically) fill the role, but traditionally a seminarian became a subdeacon  only a bit before being ordained Deacon (which is still a few years out for me), so I immediately was thinking about how much I wasn’t ready to jump up to that position.  It’s not like I have all that much choice in the matter – if they don’t have a subdeacon, I’m about all they have – but I still really didn’t want to do it.  Anyway, before the conversation got much further than me realizing that it sounded pretty probable that I’d have to do sub-deacon, the bell rang and off we went to dinner.

Throughout dinner and in the time before Mass that followed I didn’t really have a chance to think about the topic, but during Mass (when I didn’t have much to do except sit there), the thought began to nag at me.  Why didn’t I want to do subdeacon?  Fear? – not a good reason.  Pride? – even worse.  Inexperience? – I’ll get instructions.  Timidity? – not a good reason either.  Not thinking I was ready to fill that position? – not a problem canonically.  My dilemma: I couldn’t find a good reason to not do it, but I still didn’t want to – and that, of course, was my problem.

This job, studying to be a priest, isn’t about me.  It isn’t about what I feel like doing (or not doing), what I’m comfortable with (or not).  I felt the collar pressing against my throat (which I only wear at diocesan Masses, so it’s noticable) – this is a symbol of the priest, of the alter Christi, of me giving my life totally to Christ.  Then my mind came back to the homily and the bishop was talking to all the priests of the diocese about how they must – above any other function – care for the souls of those in their flock.  Their purpose is to serve, to humbly obey.  Gosh, thought I, there is no way I can get myself out of doing subdeacon – there isn’t someone else to do it, there is no canonical problem, fear (my motivator) isn’t coming from God, and the role that I am filling right now, seminarian, is about training for the priesthood, which means serving and obeying.  Basically, there I was trying my best to figure out a way of not becoming like Christ, and that doesn’t really fit with the goal of life which is becoming like Christ.  Jesus didn’t want to suffer, but He says “not my will but thine be done”.  Mary wasn’t ready to become the mother of God, but she said “be it done to me according to your word”.  Peter was a fisherman, he didn't think himself worthy to follow Christ, yet Christ calls him and asks him to become a “fisher of men”.  One of the guys this week gave a reflection on Jesus’ last word “it is finished” and connected it to how Christ gave Himself utterly, completely, absolutely to the Father.  We are called to do the same, to let God “finish” us, to give ourselves absolutely entirely, every moment, every feeling, and every bit of our strength, to Him.  There isn’t another way to follow – it’s all or nothing, it’s either doing God’s will, or ours, there’s nothing in between.  It’s either stepping out of the boat – doing something that we don’t want to, but that Christ calls us to – or turning back and not following Christ.  

Basically, during Mass I realized my continuing need for conversion.  I realized that my fears and desires weren’t directing me towards God, they were directing me away from God.  I don’t want to be subdeacon, but what does God want?  Am I willing to go out of my comfort zone, am I willing to step up to the plate, to not say no when I am asked to do something hard?  Here I am, in the middle of Holy Week, thinking ahead to Good Friday – when Jesus Christ, My God, gave Himself completely for me – and I’m worried about filling the uncomfortable position (for me) of subdeacon.  “Take up your cross!”


Yep, so yesterday was awesome, not only because of the time I got to spend with all the other seminarians from my diocese, and the splendor of the Mass, and the good food we got to eat beforehand, and the Holy Hour that we did with all the priests and bishop, but more importantly because it really forced me to see where I have some progress to make, some converting to do, some legitimate sacrifice to be offered up.  It forced me to realize that following God’s will isn’t always easy – but you have to do it anyway.  Despite the difficulty that I may experience in doing subdeacon, despite my reservations and fears, I am thankful to God that he has called me to do it.  I still don't want to, but I know that it will lead to my growth in humility and obedience, both things that I certainly need more of.  Thank you Lord!

Lent - So Much to Think About (Videos)

Here are several pretty good videos that I have stumbled upon tackling how we need to approach Lent - from all sorts of directions.  The first three are especially fantastic!  Enjoy!

Scott Hahn - Looking at Lent from the Old Testament to today, the deep scriptural roots of this period of conversion and mercy (both of which require us to rely on God).



Fr. Robert Barron - Tips on deepening and giving true meaning to our prayer, fasting, and almsgiving this Lent.



Fr. Michael Gaitley, MIC - Pick specific ways to pray, fast, and give during lent, and go through Lent with Mary!



Fr. Pontifex - On the utmost importance of prayer.



Cardinal Dolan - God always calls us back to Him, pray and go to confession!
 


Lent - Conversion Must be Visible

Today at the campus-wide Ash Wednesday Mass at Marian, Fr. Joe gave an enthusiastic homily exhorting everyone to remember their Christian vocation of being "ambassadors for Christ" (from the second reading, II Corinthians 5:20-6:2).  He noted that in our day and age we tend to forget this basic call, this fundamental part of being Christian, and Lent is a chance to "be reconciled to God" (again from St. Paul) "rend[ing] our hearts" (from the first reading, Joel 2:12-18).  

I learned that there are two correct phrases that can be said when you receive the ashes: "remember man you are dust and to dust you shall return" (the one I have always heard) or "turn away from sin and be faithful to the Gospel".  Either way, of course, we must remember the importance of repentance and conversion, that's what penance is all about (see my previous post), but as Fr. Joe reminded us today, that interior conversion, that reorienting ourselves towards God, must reverberate through our entire life and carry us out to carry on the mission of Our Lord in the world.  As he explained, prayer, fasting, and alms-giving must go together.  We can't just stop at making ourselves better through fasting and prayer and consider our Lenten mission accomplished.  We must also extrovert, or externalize, this internal following of Christ in the giving of alms.  Fr. Joe really pounded this point home through a story, which I will take the space to tell (because it's a great story):

A man in a city on the East Coast was exiting the metro station, about to arrive home, when he was accosted by an armed young man who demanded that he hand over his wallet.  The man complied, handing over his wallet, but as the thief hurried off he called after him and offered to give him his coat as well, since it was bitterly cold and the the thief didn't have one.  The young man was shocked at this generosity and returned to the older man, and they eventually got into a conversation.  The older man asked his assailant why he robbed him and the young man replied that he had no money and needed something to eat.  At this the older man replied that if the younger man had just asked for a meal, he would have happily provided it.  As the story continued, the older gentleman did just that, taking this guy who robbed him out to eat, and in the end, the would-be-robber returned both coat and wallet and left the restaurant determined to make something out of his life, completely changed from the experience of generosity.
Fr. Joe told the story much better than I have related it here, but I think it still beautifully shows how lent is a time of both internalizing and externalizing the life of Christ, it's about conversion both inside and outside of ourselves.  Fasting, as I explained in that previous post, is about suffering, but it is also about opening ourselves up to Christ.  Alms-giving is about aiding the poor, but it is also about doing all the corporal and spiritual works of mercy.  Prayer is about speaking to God, but it is also about listening, and it is about asking for God's help and mercy for ourselves, but it is also about interceding for others.  In short, Lent is a time to learn to be unselfish - prayer, fasting, alms-giving, they must all lead to our internal growth towards Christ and our external living of that life of Christ.  

The reading from mid-afternoon prayer today, which I ran across shortly after starting this post, tells us to "Atone for your sins by good deeds, and for you misdeeds by kindness to the poor; then your prosperity will be long." [Daniel 4:24]  I happily noted that it succinctly recounted what I was trying to get at in this post, that our atonement (conversion) must entail more than sacrifice, or even sacrifice offered with the correct internal orientation towards Christ, it must lead to us living our lives in such a way that it is obvious to all that we follow Christ.  Today this is easy, everybody can see the smudge of ash that is more-or-less cross-shaped on our foreheads, but tomorrow, and every other day, we must continue to keep this symbol in mind.  Those ashes, like the other penances we undertake during this Lent, must remind us that we are dust and to dust we shall return, and because of this we must constantly strive to redirect our lives towards Christ, and His cross - internally and externally.  Turn away from sin and be faithful to the Gospel!

Lent - Sacrifice must lead to Conversion

At Mass this morning, Fr. Joe connected the topic of holiness - found in both the 1st reading and the Gospel - with the focus we should have during Lent.  Even though Lent begins pretty late this year (actually, almost as late as possible), it has still managed to sneak up on me and it wasn't until a few days ago that I actually started thinking about what I'll be doing during this penitential season.  This post won't be so much about what I'm doing for Lent (that is still being determined), but just some comments/ideas about this season in general and things that I'll be keeping in mind over the next several weeks.

Fr. Joe made the simple point this morning that our sacrifice shouldn't be the focus of Lent.  Of course, the Church calls us especially during Lent to do prayer, fasting, and almsgiving, but this can't become the focus of Lent - they can't be the goal in themselves.  I know that for myself I often think that the bigger the penance I do, or the more prayers I say, or something, the holier I will be, but the thing is that we can't become so distracted by our external sacrifices, as good as they may be, that we forget that the point of Lent is to grow in holiness, to become more like Christ.  As, Scott Hahn explains, the point of our sacrifices must "indicate a deep, interior conversion."  In other words, the goal isn't to do some awesome sacrifice, or spend hours in prayer each day, the point is to become less attached to things that are distracting us from God, and by doing that become closer united with Him and His plan for us.  A new blog that I found the other day called "The Catholic Gentleman" (which seems pretty good after a quick skimming) says about penance that "When we talk about penance, we usually think of doing things, and that is indeed part of it. But our actions will be dead, and in fact harmful, if they are not preceded by an interior conversion of heart. Penance, then, is nothing more than an interior contrition of heart displayed through outward actions.  True penance flows from love for God and a recognition of the seriousness of sin"

Father gave some tips on how specifically to do this.  If you, for instance, gives up snacking, or smoking, or watching tv, instead of just glaring at the clock and thinking about how hungry, or bored, you are, go spend those 5 minutes in the chapel, reading Scripture, helping a neighbor, or cleaning the house -  something that actively brings you closer to Christ.  Basically, don't just give something up for the sake of punishing yourself; fill that opening you have made in your life with something that you want there.  Conversion involves both removing those things in us that take us away from God (certainly sins, but also other types of distractions or desires) as well as replacing those things with activities that do.  

Pope Francis talks about in his Lenten address in a beautiful way as us becoming poor.  Pope Francis has put a huge emphasis during his papacy on caring for and loving the poor, but here he takes the analogy and says that we all must become poor.  Not, of course, in the sense that one must go live on the street or beg for food or something, but becoming poor so that Christ can fill us.  The Pope quotes from St. Paul who says that "though he [Christ] was rich, yet for your sake he became poor, so that by his poverty you might become rich." [2 Corinthians 8:9]  The fact is that when we are rich of the things of this life we don't have room for the things of the next life.  When our hearts are consumed by earthly pleasures, possessions, activities, and other things we don't have room for Christ, and without Christ there is no way for us to experience conversion.

Conversion, as I have been explaining, has the dichotomy of having to give things up so that we can be filled with better things, but it also has the dichotomy of us giving up control and letting God work on us.  We can't fix ourselves on our own.  Scott Hahn goes this direction in the second half of his article; during Lent we need to learn to rely on God's mercy. I know for myself, I want to do things on my own, fix my own problems, conquer the world with my own abilities, but while this mentality works fine in man areas of life, it doesn't work in the spiritual life.  There is no such thing as DIY salvation!  Becoming holy means allowing God to transform you.  This is one of the things that Pope Francis was trying to tell us: we have to become poor, we have to learn to rely on God, in order for Lent to truly transform us.  We can fast as much as we want, but spiritual growth means more than having the will-power to skip that meal or not indulge in ice-cream.  

There are many miracles in the New Testament that show Jesus healing or raising people who are sick, lame, blind, or even dead.  The thing is that they couldn't fix themselves on their own.  The story that comes to mind is the woman who had been bleeding for 12 years, going to many doctors who could never heal her, but she is healed just by reaching out and touching Jesus. [Mark 5:26-29]  I remember listening to a talk by Venerable Bishop Fulton Sheen when he said we are like broken pots [found it!] and can only be fixed by the potter (God).  Furthermore, we can only hold the life of Christ, grace, inside of ourselves when our pot doesn't leak, and we can't fix our own pot!  (Bishop Sheen makes many other points from this analogy, but I'm content with just this one.) 

Alright, so I know that I could keep finding other sources to quote from, but instead, I'll just recap:  Sacrifice is essential during Lent - praying, fasting, and alms-giving - but these outward actions must stem from, indicate, and further increase our internal conversion of heart.  The difficulty of penance or how much time we spend on it isn't the most important aspect of Lent, rather the opening of ourselves up to God (and then others, which is where the rest of Pope Francis's letter goes) and working with His transforming grace so that we are made more and more like Christ is.  Good luck!  Don't be glum like the pharisees, that misses the whole point.

In other news: Posts have been pretty sporadic lately because I have been really busy - partly because we are in the midst of midterms - here's hoping that I can get some more up eventually.  Next week is spring break!