Showing posts with label Grace. Show all posts

Thomas Aquinas on Nature/Grace and Faith/Reason (Videos)

Yesterday was the feast of St. Thomas Aquinas (awesome dude!), and so I thought it would be apropos to post some videos on him and his thinking.  The first one, from Taylor Marshall, speaks about Thomas's insight into human nature regarding how grace builds on nature - we're good, but fallen, and grace is what transforms, perfects, and strengthens us.  Yesterday I posted about serving for Pope Francis and how the experience made me realize - you know - the humanness of our Holy Father, and thus that we need to pray for him, and so the video seemed to be especially fitting.  The second one is from Fr. Barron and shows why Thomas's thought still is hugely important today because: (1) he shows that all truth is one - that thus faith and revelation are not only compatible with reason and science, but that they work together, and strengthen each other, (2) his proof of God based on contingency - that things rely on other things for their existence, but that at some point we have to reach some non-contingent, non-created, non-limited "thing" (which is God) or else nothing would exist at all, and (3) Thomas's explanation of us as human - and how that humanity was transformed by the incarnation of Christ, and thus makes Christian humanism, our view of the goodness of man, above that of any secular thinker.  This also goes along with stuff happening in my life - especially the material I'm studying in fundamental theology regarding faith, reason, revelation, the church (and other such important things...), as well as a fascinating conversation I had yesterday with some guys about what Christ would have known  (being both fully human and fully divine), and how that might "work" now that he has a glorified body (a topic that then went into the existence of matter outside of time and quantum states and stuff - it was great, science and faith together!) 

Enjoy!  And keep me in your prayers!
 
Back to paper writing (on modern biblical scholarship: specifically the last 200 years or so of work on understanding the formation of the Pentateuch) and studying (for Fundamental Theology)  It's so cool, I'm studying theology!




Reminders of God's Will in Assisi

So this morning I got up around 6 (which seems to be the schedule that I am settling on for my time here in Assisi) and after a quick shower headed down the hill (5 minute walk) to San Stephano, a tiny little chapel where we have been having Mass as a group (in English) for the past week and a half.  Fr. Kevin, a priest who happens to be studying Italian with us, is kind enough to make the walk in from where he is staying outside Assisi a couple hours earlier each day to offer Mass for us.  Well, this morning, I read the readings before Mass and was kind of wondering how (or if) he would pull together St. Ignatius of Loyola - the founder of the Jesuits - with Jeremaiah - who speaks on God as a potter, forming us like clay - and Jesus - who tells us today in St. Matthew's Gospel that the Kingdom of Heaven is like a net full of fish, both good and bad. 

Thankfully, Father is a wonderful homilist - not long winded, but adept at pulling many seemingly disconnected things together and keeping it interesting at the same time.  Well, I wasn't dissapointed.  He began by speaking on the painting by Rafael of the Gospel passage, of this catch of fish at the end of the world, of all the nations being drawn to Christ.  This painting, as it turns out was comissioned by Leo X, who, through his extensive patronage of the arts back in the 1500s, bankrupted the Church to such an extent that they were hardpressed to find candles for his funeral Mass!  Moving into the first reading, Father reminded us that we must completely abondon ourselves to GOD's will, not our own.  Like St. Ignatius, we must convert, we must open ourselves to God's plan, a decision that takes things out of our hands and puts them into Christ's.  Obvious right?  Well, this means living like St. Ignatius - falling in love with Christ in the midst of his pain, deciding to turn his life completely around, not trying to plan his own vocation but instead letting God take command and just going where God took him (first to the Holy Land, then Paris, then Rome).  We must, as it says in the Gospel, let God "haul us ashore, put what is good in buckets, and throw away what is bad" [Paraphrasing Matthew 13].  God must do the molding, not ourselves!  As the life of St. Ignatius shows us, God uses mysterius means to bring us to Himself - for Ignatius, it was a cannonball that ended his promising career in the military and landed him in a hospital where he could only read about the lives  of Christ and the saints.

We must ask ourselves what clues (or maybe less subtle reminders) that God has put in our lives every day of the places where we are failing to open ourselves to Him, where we aren't committing ourselves to His plan and are instead trying to follow our own.  Pope Leo 10th was following his own plan when he bankrupted the church - did we end up with some great art? - certainly, but was that God's plan? - probably not (though, of course, God brings good out of it).  I am reading "Intoduction to the Devout Life" by St. Francis De Sales, and, as it often seems to happen, what I was reading today seemed to mesh really well with everything that was happening this morning.  He is speaking on devotion, how it is the perfection of love in our hearts (surely God's will for all of us) and he noted that those who lack devotion - those of the world - do "not see the interior and cordial devotion which renders all these actions [fasting, prayer, patience, generosity, stifliing the passions, and all the other virtues] agreeable, seet and easy."

Basically, Our Lord wants to mold us like Himself, He wants to recreate us in His own image, and the only way that can happen is if we are totally open to His will, totally available to His work, totally willing to submit ourselves to whatever He has planned for us.  All the saints are great examples of people learning this abandonment.  I am reading "To Whom Shall We Go?" by Cardinal Dolan on St. Peter and I am in the chapter about Jesus' threefold request of Peter whether he loves Him.  Our Lord asks us the same thing today (and every day): "do you love me more than these?" - more than worldy pleasures, more than friends and family, more than your own will for yourself?  It's a hard task to say "yes Lord, You know that I love You."  It's hard in our culture to not deny Christ in some way each day!  BUT, the saints offer us great examples of what great things happen when we follow Christ.  They show us that it is a sweeter, more wonderful, more peaceful, and more joyful life when we abandon ourselves to Christ's will (He knows better than us what will make us happy).  Let us strive then this day to see God's will in everything that happens, and better try to discern what He wants us to do - of course, based around opening ourselves to His love.

With that, off to 6 hours of Italian studies - I guess I need to figure out where that fits into God's plan for me!  Sorry for the complete dearth of posts lately, I've been busy!  (I'll work on it though!)  Everything was awesome in Rome, everything has been more peaceful, but has entailed more work here in Assisi, and in pretty much everything I've found myself growing closer to Our Lord, especially through His saints, and all the other guys in my class, who are a fantastic group of guys!  Bon Giorno!

Last Day in the USA

Alright, so I'm trying to get back into the whole blogging about my day thing (if that makes sense) so here I am in St. Louis, it's closing in on midnight, and I'm pecking away at this Bluetooth keyboard (connected to a cheap tablet that is the stand-in for my computer for the next few weeks) and I decided to write up a quick (yeah right) blog post!

So, today began - after a long day yesterday of stressing out about what I needed to pack/bring in my suitcase with me - with 8 AM Mass at St. Francis.  It was great to begin the day with Holy Mass - we've been going to noon Mass at St. Rose on most days - it just made sure my heart was in the right place when the day began.  Following Mass, we went over to Underbrinks (a local bakery) to pick up some breakfast, but ended up at Daylight Donuts because Underbrinks was closed for the week.  After some tasty donuts, I was back in packing mode and started shoving the last bit of stuff in my suitcase and trying (with little success) to fit all the notebooks and other remaining stuff in my backpack (I was trying really hard to keep everything in just those two bags).  As it turned out, I got most everything squeezed in there, but my one large suitcase was over the 50lb weight limit - it was pretty densely packed, what can I say - so I spent another half hour or something carefully taking things out (I was legitimately counting ounces as things came out) and got my bag down to 49lbs.  We'll see what the baggage people say tomorrow, but I think I'll barely fit under the limit.

For lunch the entire family went over to the Veteran's Home and had lunch with a previous pastor of ours (from several years back).  It was good to see him again, and good to see that he was doing pretty well (though he does seem to be going downhill a bit).  Dad had made a delicious lunch with leftover burgers and bacon (along with other stuff, but I'm currently focusing on eating as much American food as I can, so that is what jumped out), which undoubtabely made the event that much more awesome.

Anyway, we then quickly ran home, I grabbed a few things that I had remembered that I had forgotten (if that makes any sense) and we hit the road to St. Louis.  It was a moment of both excitement and trepidation and - you know - a bit of emotion as I walked out of the house that I had grown up in, and always fondly returned to, knowing that I wouldn't be back for a couple of years. I'll miss it - it's home...  On the road I typed addresses and phone numbers into my new tablet (so I can keep in touch with people back home) and after a couple of hours of that excitement we arrived at my grandparent's house in the St. Peters area.  We chatted for just a bit and then drove down into down-town St. Louis to the Cathedral.

Because my flight leaves so early tomorrow (I have to be at the airport at 7 AM), we were going to go to the Saturday Evening Mass of anticipation (to be precise!), and I hadn't been to the St. Louis Cathedral in a while and so that's where we went.  Well, what can I say, it is breathtaking.  I've been to Rome a few years back for just a week or two and I think that this cathedral is preparing me well for my return there.  Just a huge, stunning, ornate, heavenly, beautiful place of worship - you can't help but feel the presence of God!  Oh, and the homily (given by a transitional deacon - I assume for the Archdiocese of St. Louis) was also excellent. 

He was talking about the parable of the seed that falls on different kinds of soil and originally he mentioned that he was planning on preaching about evangelization - how we must be sowers of God's seed.  But then he said that he had read the catechism section about this scripture passage and found that his focus should rather be on us, individually, who must make the choice to convert (turn back) to God, to truly listen to what Christ is calling US to, and to ask him - humbly - for the grace necessary to overcome our weaknesses and failings to follow that plan.  Gosh, it's such a simple, foundational, message, but I need to be reminded of it so often.  Following Christ isn't just reading about Him, His church, or His teaching (that's part of it), and it isn't just intellectually knowing that we should rely on Him and abandon ourselves to Him.  It also, very importantly, is about dropping on our knees and begging Him to show us the way, to strengthen our wills, to soften the ground of our hearts so His word, and love, and grace can fill us and lead us.  Sometimes I think that I consider this too simple, but that humble, simple, complete reliance on God is what the spiritual journey is all about.  We are called to do little things with great love (words of Mother Theresa), not great things with whatever love we can come up with ourselves.  Great love, divine love, only comes from Christ.  The words, the seed, the vocation, the faith, only comes from Him!  I did try to track down the exact quote he pulled from the catechism, but I was unfortunately unable to dig it out (limited resources here...)  Basically, it was a magnificent reminder - to me at least - that I really need to just throw myself down in front of Our Lord and give Him everything, no offering up this day, or this sacrifice, or this cross, or weakness, or whatever - actually telling Him to take me completely - all my talents, all my disordered attachments, all my failings, all my fears, all my weaknesses, all my abilities - and use me for His will.  Humility is realizing our ranking in comparison to God - yeah, nilch - and then realizing that He has entrusted us, has planned for us, some path that will bring us to perfect happiness with Him, and further realizing that we can't even accept/strive after this gift without His help (we're that weak and broken and attached to sin).  But God is love, He gives Himself to us every day in the Holy Eucharist, and every other Sacrament, and so many other moments of grace, and we just need to remember to beg Him to soften our hard hearts, to help us to open ourselves to Him.  It's hard, but even that is the wrong way to think about it because on our own it's impossible.

Alright, so I could go on, but I won't.  The homily was excellent - that was only part of it, the few minutes we explored the basilica after Mass was incredible - so many awesome mosaics, and the dinner we had afterwards was about as American as they come - golden corral!  It was a great day, now it's way past the time I should have gone to bed, and with no means of getting the pictures from my camera to my tablet, I guess for now this post will have to be a boring wall-of-text.

Night folks!  God bless!  Say a quick prayer for me tomorrow as I say good-by to my family and board a plane for Rome!  Man, I can't wait!  God is great! 

After the Ordination - Dinners, Volleyball, Candidacy, 1st Masses, Goodbye's - Entrusting Myself to God



Myself, After receiving a 1st blessing from Fr. Arisman
After the ordination on Saturday morning, I helped to “unset” the altar (put away chairs, take the sacred vessels back to the sacristy, etc.) and then divested from my cassock/surplice/collar (thank goodness – I could finally breathe!).  I got back into by suit/tie and went out into the nave of the cathedral and jumped in line to receive a first blessing from Fr. Seth Brown.  As it turned out, mom and dad were just a few people in front of me, so they joined me in the back of the line and I got to fill them in on what I had been up to over the past few days (Alex didn’t make it because he had the flu or something).  We talked a bit with the people around us (I introduced them to some of the other guys who had joined the line behind us) and then got a beautiful blessing from Fr. Seth.  Unfortunately, I don’t remember the words that he used because they were incredibly beautiful – in a simple, excited, loving, concerned way.  We then walked over to the other side of the cathedral and joined Fr. Steve Arisman’s line (which was considerably longer).  It also went pretty quickly, and again his blessing was incredibly touching.  For mom and dad he asked God to continue to bless them, showing in their love the love of the Trinity, and strengthening and enlivening their marriage.  For me he asked God to strengthen my vocation and form me into a good and holy priest.  Obviously, I am missing huge portions of these blessings – but overall there was a certain tenderness and profundity to them that your typical-old-blessing just usually doesn’t have – it was really cool!  After the blessings, we went down into the basement under the cathedral school and had a tasty little luncheon of sandwiches, pasta salad, and cake.  Mom and dad took off after several minutes and I joined the group of Bruté guys, who were hanging out with one of the priests of the diocese.  After another several minutes, with the party starting to disperse, our conversation also ended, and I caught a ride with Dcn. Stone back to the Villa Maria.  [picture of myself with newly ordained Fr. Steve Arisman]

Once back at the villa, pretty much everybody took a quick nap (myself included), and then around 5 PM most of the remaining guys (some had gone home) headed out to celebrate with the individual newly-ordained-priests.  I went to Fr. Seth’s reception/dinner which was at his parish about 45 minutes from the villa.  I rode with Jason again – why take two cars when you’re going the same place? – and we got there just in time for the small celebration.  Matching his personality perfectly, Fr. Seth’s “party” was extremely modest – with just a smattering of seminarians (some Springfield guys as well as friends of Seth’s from other dioceses) and his family and close friends.  Dinner was delicious: pork loin, rolls, salad, baked potatoes, green beans, and cake – and I spent the meal talking with a few of the other Bruté guys as well as some seminarians from Mundelein (from other dioceses).  It was a fun, quite, simple evening!  After the meal I said my congratulations to Fr. Brown again and he courteously asked about my plans for the summer – it was so like him: just quietly listening to my plans for the summer and wishing me luck.  He will make a phenomenal priest! 

Around 7:30 we took leave of Seth’s party, this time with a full car-load (some of the other guys piled into Dcn. Stone’s car to catch a ride over to Fr. Arisman’s party).  As we drove up to the K of C hall about 20 minutes later, I was bemused to hear music blasting.  I chuckled to think of how different Fr. Steve was from Fr. Seth.  As it turned out, the music was out behind the hall (which shared a building with a restaurant), so it wasn’t exactly for the celebration of an ordination, but it was still funny to compare the different between the two parties.  Though I wasn’t hungry at all, I got a small slice of pizza and some beer.  The pizza was great, the beer was, well beer, (it was my second beer since turning 21 and I am not at all used to the taste, so I can’t really stand the flavor yet).  Fr. Steve was wandering around greeting and talking to people and when he got to the Bruté table he quickly roped us into a game of volleyball with some kids who were present.  I wasn’t really feeling a game of volleyball – I had just ate, I was wearing dress pants, shirt, and tie, and I’m not any good at volleyball – but he convinced me (I am trying to push myself outside of my comfort zone and I knew that I’d enjoy it either way), so out we went.  It was a fun little game.  We played like the family plays tennis: if the ball is still moving it’s still in play J, so that made my mistakes less obvious and the game more fun.  However, after about 20 minutes of that we went back inside only to find that the Mundelein guys (from other dioceses) were interested in playing a game.  I was much more reticent to play this game – surely they would be more competitive – but again, I let myself get talked into it…  Again, though, it was a fun game!  I found that I wasn’t as bad as I thought (especially once I got the hang of hitting the ball with my palm, not punching it, and risked my clothing with a few dives to save the ball).  We played three games, had a blast, got all sweaty, and Bruté ended up winning!  We headed back inside, drove back to the villa, and went to bed – it was a long, exciting, blessed, sacred, fun, and awesome day!


The Cathedral before my admission to candidacy
The next morning, unlike everybody else, I woke up early (7 ish), took a shower, got dressed in suit/tie, said matins and lauds, had another tasty breakfast (fruit, cereal, cinnamon rolls, hash-browns, etc.), and then drove myself over to the cathedral for 10 AM Mass.  Most of the other guys weren’t going because they didn’t have to be there (only at the first Masses later that day), but I had to be there because that was the day chosen for me to receive/enter (don’t know the right terminology…) candidacy.  Usually this is a step that guys take once they get into upper seminary, but the NAC requires guys to have it before they arrive, so I was blessed to do it in the Cathedral in front of the bishop!  Candidacy is a further commitment, on the part of the seminarian, to continue his formation towards becoming a priest, and the further acceptance, on the part of the bishop and diocese, to accept and endorse the seminarian.  I had written a letter to the bishop a month before (or so) basically requesting that I be admitted and confirming my intention to continue on towards the priesthood.  It actually is a pretty big deal – about the closest that I’ll come to “signing on the dotted line” before getting ordained a deacon (I think).  Mass was completely typical, if you consider a Sunday Mass celebrated by the bishop at the cathedral typical, except for the simple ceremony after the homily in which I verbally made this commitment.  Dcn. Larry (who was “deaconing” the Mass), said something to the effect of “for the admission to candidacy, may Dominic Joseph Rankin come forward”, with a booming voice and I had to stand up, say “present”, and walk up into the sanctuary (from the first pew where I was attending Mass with mom and dad, who had come for the occasion).  Then the bishop said two questions to me:  “In response to the Lord’s call are you resolved to com­plete your preparation so that in due time you will be ready to be ordained for the ministry of the Church?” and “Are you resolved to prepare yourselves in mind and spirit to give faithful service to Christ the Lord and his body, the Church?” to which I responded “I am”.  It was a simple little moment, but I was actually listening to those questions (duh!) and it kind of hit me in that split second that I was committing myself to something huge.  Seminary, most of the time, is just one day on top of another – classes, serving, praying, eating, having fun, discerning, etc. – and it is all-too-rarely that I think of the immense calling that I am discerning and preparing.  I was so glad to “do” candidacy at the cathedral, but even more than that, I was glad to do it over this weekend where I had just seen Steve and Seth get ordained.  It filled me this excitement – I could be in their shoes in 4 short years! – but it also fills me with apprehension – will I be ready? Will I be capable?  It was the same questions that had shot through my mind the day before, but this time they were even more clear and obvious.  Gosh, the priesthood is an incredible calling, but it is also a supernatural one, I need to rely on God so much more, to love Him so much more, to follow Him so much more closely, and to be so much more dedicated to Him (and less attached to everything else…)  I love to listen to or read great homilies, and I usually am sort of thinking about how I can make my writing/speaking that cool, awesome, compelling, and enthusiastic, but the fact is that that kind of awesomeness and enthusiasm only comes from God.  It’s not that I can’t think of myself as humanly capable – those difficulties (speaking, writing, knowing, serving) can be learned, but if I’m to be a great priest the only way is going to be relying on, and totally loving, God.  Yeah, so I’ve got a lot of work to do, but more importantly, I have to let God do the working...  We also carried up the gifts (haven’t done that in a while), and otherwise Mass continued as usual – but I had a lot of thinking to do.

After Mass, to my surprise, Fr. Alford (now the vocation director if you didn’t already know) and Bishop Paprocki agreed to go out to breakfast with us.  Beforehand, I just invited some of the other “sems” to go out to breakfast, but Dcn. Stone was the only one there (and he had already had a big breakfast), so I just threw it out for the bishop and Fr. Alford, and – surprise! – they agreed.  We went to a nice restaurant inside of a hotel, which was totally empty (fine with me) and had some pretty tasty food.  It was cool to spend an hour or so talking with the bishop – about Rome, about running, other such things…  It was cool!

St. Agnes before Mass
After that mom and dad took off and I drove over to St. Agnes (Fr. Steve’s parish).  Fr. Arisman was going to have his first Mass there at 3 PM, and it was only 1 or so, but the extra time allowed me to scope things out and think about what serving would entail (a month or two ago he asked me to MC for his first Mass).  I was thrilled to be serving, especially as [assistant] MC, but I wasn’t terribly knowledgeable with the ins and outs of a first Mass, especially with the numbers of concelebrants and servers that would be showing up.  Thankfully, another seminarian from Denver (I think?), by the name of Luke had been chosen as head MC, so that took a lot of the pressure off of yours truly!  After saying mid-day prayer, and spending a few moments thanking Our Lord for the wonderful weekend that He had given me, I saw that Luke had arrived and so I went and began to work with him on planning everything out.  As I said, I was extremely thankful that he was there – not only was he more knowledgeable, but he was also much more prepared (he had handouts explaining all the positions, where people would be, which priests would do which part of the Eucharist Prayer, etc.).  We spent probably 30 minutes hashing things out between us and then I was tasked with trying to communicate what I knew with the servers who had arrived.  I kept running up against things that I didn’t know the answer to (when did we need the boat bearer, whether all the servers would fit on the altar, intricacies of the procession, etc.), but I just kept asking around or coming up with answers on the spot, and we got through most of the Mass for most of the guys.  I kind of ran out of time, so in the end I was just hoping that they knew what they were doing (maybe not the best assumption, but it worked out). 

During Mass
Mass was beautiful!  It began with an impressive procession - probably a dozen seminarians and at least 20 priests and deacons, with the (large) choir beginning the Mass with Ave Verum Corpus, Anima Christi, and then Go Up to the Altar of God - all phenomenal hymns.  Basically, everything was done in as awesome a manner as was possible (I was thrilled).  Also, I didn't have too much to worry about at this time (after showing the priests/deacons their places), so I could - for the most part - just sit there and enjoy it.  I did have to worry a bit about the Gospel procession - which could have gone smoother - but Dcn. Stone got to his place eventually, and things worked out in the end.   Fr. House's homily (often at their first Mass a newly ordained priest chooses another priest to give the homily) - about obedience, and how it is a crucial part if every Christian's life (and isn't just submission, but is also our emulation of Christ, and His love - sorry, I was distracted at the time and it has been two weeks since then, so I don't remember the rest of the excellent homily).  For the Liturgy of the Eucharist, I had a few more things to worry about - making sure everything was carried over to the altar, the thurifur was at hand, and guys knew when to make their moves, etc.  They all pretty much knew what was going on (and Luke was keeping a better eye on things than I was), so everything was completed well enough (there was a little bit of a struggle during the Eucharistic Prayer, when I was unable to direct the priests correctly and the candles/thirifur left their places too early, but neither were disasters by any means, and most everything else went along as planned).  Before Mass ended, Fr. Arisman spent a long time thanking all the many people that had helped him throughout his life, and also - in a beautiful ceremony - he gave his maniturgium (the cloth that wrapped his hands after being ordained/anointed) to his mother, his first stole to his father, and also placed a banquet of roses at the altar of Our Lady - consecrating his priesthood to her.  They were all beautiful, profound, moments, and well worth the additional length that they added to the Mass.  Fr. Arisman gave the final blessing and everyone processed out to the triumphant O God, Beyond all Praising.  It was a beautiful - if long and complicated - Mass, and I was humbled and honored to have MC'ed for Fr. Steve.  I was again inspired with enthusiasm for the end-goal which I am aiming towards (priesthood).  Yeah, it was just really, really cool!

After Mass I stuck around for the dinner served to everyone afterwards.  I sat with a bunch of other guys from Brute, and we sat and chatted waiting for the meal to begin (as well as during the meal).  I was glad to be able to catch up with them for a little while, because - for most of us - after that afternoon we would each be heading off to summer jobs/assignments (Totus Tuus, Peru, me: Rome).  Obviously, those are all good things, but - for me at least - it was a hard moment because I don't know when I'll get to see those guys again.  Anyway, it was a fun evening, I said my goodbyes to everybody, and then headed for home.  

I guess it's hard to put into words the awesomeness of the entire weekend.  I obviously had a blast hanging out with all my diocesan brothers, as well as the other seminarians visiting from other dioceses.  I also sincerely enjoyed all the beautiful (and spectacular) Masses that I had the chance to serve at (in positions that put me right in the middle of the "action").  But most of all, I guess, I was truly reinvigorated in discerning my vocation, in putting myself out there for God, in sticking through the (sometimes) hard times.  Gosh, being there when those guys - my friends - were ordained, when they gave their first blessings, when they said their first Mass; it was extraordinary, their joy, their excitement, their enthusiasm - the graces of Holy Orders were evident!  I was not only inspired by them, their commitment, their happiness, but even more by the love and inspiration that was flowing through them.  More and more, in seminary, I have come to realize that it is only through God's help that being a priest is even possible, but over that weekend I saw - I was reminded - that God will provide that grace.  The transformation that I saw in Fr. Seth and Steve is evidence of Our Lord's incredible love for them, and the incredible life that He has called them to.  Yes, for me, things are a bit scary - I don't know how easy it will be to move over to Rome, I don't know if I'll be ready for ordination in (God willing) 4 short years, I don't know if I have what it takes to give myself totally to God, to be obedient (life Fr. House was talking), to make myself prepared to become a priest (as the Bishop asked me), and on and on...  But, that weekend not only made me more enthusiastic and excited about continuing on the path that I am on, it also reminded me of the immensity of God's grace, of the incredible things that happen when you put your life in His hands.  

Yep, life is good!

Lectio Divina - The Woman at the Well

A few weeks ago another one of the seniors here got some guys together who wanted to do Lectio Divina [latin for "divine reading"].  I had no knowledge of what this all entailed, but my strategy so far in seminary has been to sign up for everything, so I put my name down.  I guess I did know it involved reading Scripture, something that I wanted to do more for Lent, so that was also a motivation for joining...  Anyway, as I have found out, Lectio Divina basically involves spending an hour with a short snippet of Scripture.  This seems really intimidating at first - and it certainly isn't easy - but the hour is divided up into four periods, lectio [reading], meditatio [meditating], contemplatio [contemplating], and oratio [praying].  If you're going to do this, definitely read a better introduction, but basically these steps involve: 

  1. Reading the passage slowly, really thinking about each word and phrase, and letting it kind of settle into you.
  2. Meditating on what you have read, allowing Christ to speak to you through what was said, and letting the message move from your mind to your heart, putting yourself in the scene.
  3. Contemplating what God is telling you, where in your life is the message in this passage applying, what does it mean for you?
  4. Praying about the passage, for guidance, in thanksgiving, asking for the grace and strength to change your life.

The three times I have done it have all been really efficacious, not only bringing me to a better understanding of the Scriptures, but also bringing me to a realization of things that I need to work on.  For whatever reason, it always seems to come around when I am really busy, but it's always been worth it.  Now, I could go into how fruitful and beautiful and difficult doing Lectio has been, but I won't.  Instead, I just want to share with you the prayer that I wrote down during the 10 minutes of Oratio on Thursday (something that is a bit more personal than my usual post, I suppose).  Again, our passage was from John 4:7-15 - The Woman at the Well  (this prayer will make a lot more sense if you read the Scripture passage first).




Dear Jesus, Thank You for so generously offering to give me Your living water.  I am sorry that all too often I am like Your disciples, wandering off into the village, looking for something to fill my hunger, when I know that I can only truly be filled by You.  Like the Samaritan woman, I am scared to give You my jar - my life.  I want to keep filling it from the same old well that I keep coming.  I am scared of You being in control of my life, of You seeing the water that I keep filling myself with.  Yet, despite my ignorance and stubbornness, You remain there, now giving me the opportunity to ask to be filled with Your living water, still loving me despite me being a Samaritan, a sinner.  You shouldn't be talking to me, much less offering me anything, yet You love me immensely - more than anybody else - and remain there despite my infidelity and emptiness.  Still though, I often remain stubborn - like the woman - I still don't want to hand over my pitiful jug, and worse, I doubt You, I wonder if You can give me this living water.  The well is deep, my life is complicated, how could You possibly fill it.  But then, like the woman, I realize that you are greater than my ancestors, friends, family, hobbies, desires, and failures.  You can give water that truly fills and truly cleanses.  And there You remain, despite my hesitation, now upping the ante once again, saying that You are willing to give me this water so that I will never thirst again.  I will never, You say, have to come back to these old wells - these old desires that keep me away from you.  Lord, I beg you, give me this water, fill me with Yourself, increase my faith, enliven my hope, en-kindle my love.  Finally, Lord, if it be Your Will, let that pot of mine become a spring, let it not only carry me to eternal life with You, but also well up for others.  Allow me, Your unworthy servant, to bring Your living water to them as well.  Lord, I love You, I entrust myself to You.  Amen.

Pick up your cross! Only there is true joy! (video)


This video - embedded a bit lower in this post - from Fr. Barron really struck me (Seriously, watch it, it's awesome!).  Not only is it well done and has a great sound track, but it also "throws down the gauntlet" of Christianity - that Christ crucified is the epitome of happiness and freedom!  This isn't an easy message - much of the modern world has rejected it - but it is the message of Christ.  That giving oneself completely to God and to others isn't bondage and isn't sorrow, that laying down one's life isn't a loss but a gain.  Folks, this isn't obvious or easy!  The crucifix shows us a man brutally - unthinkably - tortured and murdered, yet that is the sign of our victory, it is in that image that our hope truly lies.  During Lent we are called to unite ourselves - at least in a small way - with Jesus' cross; to pull some of those planks out of our own eyes, to pluck those things out of ourselves that keep us away from Our Lord, to eventually pick up our own cross and follow after Him.  Why?  This seems counter-intuitive.  I don't know about you, but some of those planks are enjoyable and - let's face it - the cross is hard.


Some times I have wondered why Jesus got up after each fall.  Think about it, if you were dragging this heavy cross - the torture device that you are destined to die on - through the windy, steep, cobblestone streets of ancient Jerusalem towards the hill on which you were to be nailed to it so that you would die in indescribably agony, why would you get up once it crushed you into the street?  What pain could the soldiers inflict that would convince you to move, to heave that wooden monstrosity once more onto your back, to begin moving again?  You're just going to die at the end of it all anyway, why not die here?  Of course, the answer is love.  Jesus got up those three times and continued on out of love for you, and love for me.  It must have taken supernatural strength to lift that cross again and again, that supernatural strength is love.  God gives us that same supernatural grace!  Of course, we aren't God and man, like Christ - but God calls us to the same destiny, the same total gift of self, the same unpopular, sometimes painful, apparently difficult task.  Will we die in indescribable anguish on a cross? - probably not.  However, by allowing us the chance to unite our crosses, our struggles, our falls with His, Our Lord offers to unite His resurrection with us.  The only way to the Resurrection is through death on the cross.  The only way that Christ can accept us into Heaven saying "well done, good and faithful servant" is if we were good and faithful.  Both are difficult - being good means following the commands of Christ, being faithful means sticking with Him through all life's difficulties - but both are worth it and both are possible.  Worth it, obviously, because we will spend eternity in complete bliss with God in heaven.  Possible because God pours into us the grace of His love (especially in the Eucharist).  

We must not avoid the cross!  As Fr. Barron proclaims, in the cross is our happiness and our freedom.  Not only in that on the cross Christ bought us freedom from sin and death, and made the happiness of heaven available to us, but the cross in our own lives - the struggles we encounter in life, the planks we have to pull from our eyes, the sins that we must wrestle with, the world that unceasingly opposes living a life centered on Christ - also allows us true happiness and freedom.  Both go together: true freedom leads to true happiness, and true freedom is only found when we have eliminated those addictions, those struggles, those things that keep us from being the person we are really supposed to be.  

We talked today in class (philosophical themes in Catholic authors) about how all ethics eventually boils down to being based on teleology (man using his intellect and will to become who he is supposed to be) or pleasure/pain (man subordinating his intellect to passions, becoming a person who strives only after pleasure).  Of course, the first route is the one shown and given by Christ - us finding that the short term pain of the cross (and everything that goes along with it) leads in the long term to true happiness.  The second route is the one proclaimed by the devil - just eat the apple, make yourself like God; just do what makes you feel good - and it will lead to destruction because inherently we are made for more.  We are made to become sons and daughters of God! 

St. Augustine was right when he said "our hearts are restless until they rest in you [God]".  Folks, no earthly thing, activity, position, past-time, or power will make us truly, perfectly, infinitely, and eternally happy - that happiness can only come from God.  He gives us the model (Christ crucified), the strength (His grace), the reward (happiness with Him), and the freedom to choose - and then He leaves it up to us.  Christ doesn't force us to follow Him, after all His hands are nailed to the cross, but He begs us, He yearns for us, He died for us, so that we could do just that.  God knows where we will be most happy and He became one of us not only to make that happiness available to us but also to show us how we can reach it.   

As for me, bring it on!

Lent - Sacrifice must lead to Conversion

At Mass this morning, Fr. Joe connected the topic of holiness - found in both the 1st reading and the Gospel - with the focus we should have during Lent.  Even though Lent begins pretty late this year (actually, almost as late as possible), it has still managed to sneak up on me and it wasn't until a few days ago that I actually started thinking about what I'll be doing during this penitential season.  This post won't be so much about what I'm doing for Lent (that is still being determined), but just some comments/ideas about this season in general and things that I'll be keeping in mind over the next several weeks.

Fr. Joe made the simple point this morning that our sacrifice shouldn't be the focus of Lent.  Of course, the Church calls us especially during Lent to do prayer, fasting, and almsgiving, but this can't become the focus of Lent - they can't be the goal in themselves.  I know that for myself I often think that the bigger the penance I do, or the more prayers I say, or something, the holier I will be, but the thing is that we can't become so distracted by our external sacrifices, as good as they may be, that we forget that the point of Lent is to grow in holiness, to become more like Christ.  As, Scott Hahn explains, the point of our sacrifices must "indicate a deep, interior conversion."  In other words, the goal isn't to do some awesome sacrifice, or spend hours in prayer each day, the point is to become less attached to things that are distracting us from God, and by doing that become closer united with Him and His plan for us.  A new blog that I found the other day called "The Catholic Gentleman" (which seems pretty good after a quick skimming) says about penance that "When we talk about penance, we usually think of doing things, and that is indeed part of it. But our actions will be dead, and in fact harmful, if they are not preceded by an interior conversion of heart. Penance, then, is nothing more than an interior contrition of heart displayed through outward actions.  True penance flows from love for God and a recognition of the seriousness of sin"

Father gave some tips on how specifically to do this.  If you, for instance, gives up snacking, or smoking, or watching tv, instead of just glaring at the clock and thinking about how hungry, or bored, you are, go spend those 5 minutes in the chapel, reading Scripture, helping a neighbor, or cleaning the house -  something that actively brings you closer to Christ.  Basically, don't just give something up for the sake of punishing yourself; fill that opening you have made in your life with something that you want there.  Conversion involves both removing those things in us that take us away from God (certainly sins, but also other types of distractions or desires) as well as replacing those things with activities that do.  

Pope Francis talks about in his Lenten address in a beautiful way as us becoming poor.  Pope Francis has put a huge emphasis during his papacy on caring for and loving the poor, but here he takes the analogy and says that we all must become poor.  Not, of course, in the sense that one must go live on the street or beg for food or something, but becoming poor so that Christ can fill us.  The Pope quotes from St. Paul who says that "though he [Christ] was rich, yet for your sake he became poor, so that by his poverty you might become rich." [2 Corinthians 8:9]  The fact is that when we are rich of the things of this life we don't have room for the things of the next life.  When our hearts are consumed by earthly pleasures, possessions, activities, and other things we don't have room for Christ, and without Christ there is no way for us to experience conversion.

Conversion, as I have been explaining, has the dichotomy of having to give things up so that we can be filled with better things, but it also has the dichotomy of us giving up control and letting God work on us.  We can't fix ourselves on our own.  Scott Hahn goes this direction in the second half of his article; during Lent we need to learn to rely on God's mercy. I know for myself, I want to do things on my own, fix my own problems, conquer the world with my own abilities, but while this mentality works fine in man areas of life, it doesn't work in the spiritual life.  There is no such thing as DIY salvation!  Becoming holy means allowing God to transform you.  This is one of the things that Pope Francis was trying to tell us: we have to become poor, we have to learn to rely on God, in order for Lent to truly transform us.  We can fast as much as we want, but spiritual growth means more than having the will-power to skip that meal or not indulge in ice-cream.  

There are many miracles in the New Testament that show Jesus healing or raising people who are sick, lame, blind, or even dead.  The thing is that they couldn't fix themselves on their own.  The story that comes to mind is the woman who had been bleeding for 12 years, going to many doctors who could never heal her, but she is healed just by reaching out and touching Jesus. [Mark 5:26-29]  I remember listening to a talk by Venerable Bishop Fulton Sheen when he said we are like broken pots [found it!] and can only be fixed by the potter (God).  Furthermore, we can only hold the life of Christ, grace, inside of ourselves when our pot doesn't leak, and we can't fix our own pot!  (Bishop Sheen makes many other points from this analogy, but I'm content with just this one.) 

Alright, so I know that I could keep finding other sources to quote from, but instead, I'll just recap:  Sacrifice is essential during Lent - praying, fasting, and alms-giving - but these outward actions must stem from, indicate, and further increase our internal conversion of heart.  The difficulty of penance or how much time we spend on it isn't the most important aspect of Lent, rather the opening of ourselves up to God (and then others, which is where the rest of Pope Francis's letter goes) and working with His transforming grace so that we are made more and more like Christ is.  Good luck!  Don't be glum like the pharisees, that misses the whole point.

In other news: Posts have been pretty sporadic lately because I have been really busy - partly because we are in the midst of midterms - here's hoping that I can get some more up eventually.  Next week is spring break!


Be Perfect As Your Heavenly Father Is Perfect

Yesterday at Adoration I began to read The Fulfillment of All Desire, by Ralph Martin.  Another guy here at Bruté has gotten a group of us together and we plan to read at least parts of this book and then do a little bit of discussing about it.  I have only gotten a few pages into it, so I don't know yet how it will turn out, but the bits I have read so far have been fantastic.  The author, who apparently was pretty active in the church ever since the Second Vatican Council, has taught many courses on the doctors of the church, so this is his book kind of pulling all their thoughts together on the spiritual life (especially Sts. Catherine of Sienna, Bernard of Clairvaux, Theresa of Avila, John of the Cross, Theresa of Lisieux, Augustine, and Francis de Sales).
 
I had no idea what the book was all about until I started reading it today, but I found it really interesting because just on Friday St. John of the Cross had come up in the class about philosophical themes in Catholic authors when we were talking about how many of the characters in the stories we were reading didn't seem to have any concern for the important things of life.  Of course, many times I catch myself doing the same things, but it is funny to step back and see how these characters get all worked up about these really trivial things - that their clothes are perfect, that they have control over the family vacation, that they know what other people are doing all the time, etc. - and never think about what their life should be about.  It's interesting because we have been hitting this question (what's the point?) all semester so far in this class, but always from the philosophical angle.  

Super summary: everything has a point, a reason for which it exists, (a telic end if you want to be philosophical), but as humans it is up to us to figure out this end and live our life in a way that brings us to it.  Aristotle, who we've been covering quite a bit, says that the end of humans is happiness, and to get there we have to perfect our intellect through acquiring the moral and intellectual virtues (basically, using our intellect to govern over our emotions, so that we live rationally).  Aquinas takes this idea to the next level by enriching it with Catholicism and saying that human happiness is best found in God (eventually in the Beatific Vision in Heaven), and to reach this kind of happiness we must have the moral, intellectual, and theological virtues (which are our connection with God and are given as a gift to us by God).  Furthermore, we have to live according to intellect and will, which allows us to choose to believe and live our lives according to things that are beyond our intellect (not that having faith, hope, and love is irrational, but it can't be fully explained by our reason).

Now, back to our conversation in class, we were talking about how these characters seemed to have no virtues at all - not that they were all evil, they just didn't use their reason to ask the big questions (and seek the big answers) of what they really should be doing, but only to argue, scheme, find pleasure, and whatever else that obviously won't lead them to true happiness (and in the stories doesn't).  Anyway, one of the guys brought up the fact that St. John of the Cross had said to consider our death.  Not in a morbid - I wonder how and when I'll die - king of thing, but as a reminder that we will die and need to make sure that we are ready.  We only talked about it for a minute or two (class was already, as usual, over time), but afterwards as we were walking out I complained a bit how I wish I was reading stuff from these great saints.  So often I read about technological, theological, scientific, philosophical, liturgical, even scriptural topics, but I really haven't read much on the spiritual topics.  Of course, all those other kinds of knowledge can feed into one's relationship with God (especially the scriptural or theological ones), but they aren't telling you how others have become saints or the way that one should work on becoming a saint.  So, long story short, I was intrigued by this mention of St. John of the Cross and thought that I would have to look him up and perhaps start reading some of his writings.
 
Now, connecting in the other piece here quickly.  Today at Mass, in both the reading from the Old Testament (Leviticus 19:1-2, 17-18) and the Gospel (Matthew 5:38-48) we hear something very similar.  From the Old Testament: "be holy as I, the LORD your God, is holy" and then Jesus, in the Gospel, says "be perfect just as your heavenly Father is perfect".  Martin, the author of this book that I have begun to read, starts his very first chapter by saying that this quote (from Our Lord) is the summation of all of His teachings.  We are to become holy and perfect.  What's it mean to be holy?  "To be holy is not primarily a matter of how many Rosaries we say of how much Christian activity we're engaged in; it's a matter of having a heart transformed into a heart of love." [Martin, Ralph. The Fulfillment of All Desire. Page 2]  He immediately tempers this statement by noting that, as Blessed (soon to be Saint) John Paul II said, with the current secularization of the world it is more important and necessary than prayer be central to our lives because we just don't have the support of a Christian society anymore.  But, prayer isn't just for prayer's sake, it's for our relationship with God and becoming holy because of it.  From here, both John Paul and the author move into the mystics, pointing out that it is here that we can find examples of people who had an incredible union with God, and that we are also called to have this kind of deep, complete, relationship with Him.  Of course, this seems impossible, but again, JPII has something to say about this:
It is a journey totally sustained by grace, which nonetheless demands an intense spiritual commitment and is no stranger to painful purifications (the "dark night").  But it leads, in various possible ways, to the ineffable joy experienced by the mystics. [Page 4.  Quoting from Novo Millennio Ineunte 32]

Martin then lays out four requirements of the spiritual journey, as outlined by John Paul II.  First, reliance on God and His grace.  We absolutely can't take this journey on our own, but the good news is that God loves us so much that He yearns to bring us to Himself and will sustain us with His grace so that we can do just that.  Second, reliance on God doesn't mean not doing anything yourself.  It's like the pearl of great price, God is trying to give us the pearl but we have to give up things, and do some digging, to receive it.  Third, we have to realize that the path toward union with God (that perfection and holiness that we are called to) will entail pain.  We can't reach the resurrection with the cross, we can't get to God without giving up the things that are distracting or preventing us from following Him.  Finally, we must always keep in mind that this pain is infinitely worth it, the gift that God offers us is perfect, everlasting happiness, what could possibly be more worthwhile than that? 

The last little bit that I read today was about how this call goes into effect right now.  Holiness starts now, no matter how busy you are, no matter how much other stuff you are worried about.  Much like those characters in the stories, we (OK, at least I) get distracted with the many worries and pleasures of life that really have no bearing on eternal life (or even the rest of my earthly life)  We have to realize that there is a bigger picture, a more important goal, something that we really have to get working on.  Paul, in the second reading also speaks to this, saying that we are the temples of the Holy Spirit.  We need to live like it!  

Becoming holy isn't easy, it requires hard work, some suffering, and reliance on God (because we can't become perfect on our own), but it is totally worth it!  As Pope Francis said in his homily recently after making the new cardinals, sanctity isn't just for us either: "[t]o be a saint is not a luxury. It is necessary for the salvation of the world".   Get on it folks!
 
I have a feeling this book will be really good, I can't wait to read more!  

The Funeral - God is Good

I have found that there are usually two possible reasons when I don't post much - either there isn't much going on, or I am really busy.  In this case, it is the latter reason.  The past week has been absolutely packed...  Here what Monday and Tuesday were like:

On Monday, after returning from the soccer tournament on Sunday afternoon, I went to my first 2 classes (Senior Seminar and Moral Issues) and then left directly for the Rockford area, where the funeral of my grandmother took place.  The drive was long, very long.  I mean, on the clock, it was "only" 4 hours, but after the first 30 minutes or so the colorful trees stopped being interesting, and after an hour or two I had ran out of stuff to listen to.  Usually, I'll have a few Lighthouse Catholic CD's to listen to (on various topics), some music, and Catholic Answers on my iPod.  However, in this case I didn't have any new lighthouse cd's, I had listened to all the music already, and my iPod has stopped working correctly, so that wasn't an option either.  I tried to listen to the radio, but I would catch the tail end of a song that I knew and then it would switch to an advertisement or another song that I didn't want to listen to.  Thus, after about 2-3 hours I was utterly bored and getting tired - fun!  I guess the toll booths kept me going - after hitting Gary I hit toll, after toll, after toll, on my way through the Chicago area and then across to Rockford.  I hit one upon entering Illinois - "alright" I thought to myself, "there's that toll dad said would be here".  Then I hit another one going through Chicago - "wow, another $4 gone, great!".  Then I hit another one on the way out of Chicago - "you have got to be kidding, that's not another sign for a toll is it?" - $2 gone...  Needless to say, I wasn't too excited when I saw signs for a fourth one (or was it fifth?).  Oh boy, gotta love it!

Anyway, I did eventually make it there, met up with the family and had a nice mid-Monday lunch at a Mediterranean restaurant.  The prices were reasonable (yes!), and the food was interesting (in a good way).  I quickly changed into my suit/tie and we headed over to the funeral home for the viewing.  It was the moment that I had been dreading - you know, I knew it would be an emotionally tough, sad, moment.  Even when a death is a little bit expected, it's hard...  Thankfully though, God's grace was definitely there.  Yeah, it was tough, but you know what, we got to talk about some wonderful memories, meet some people that we had heard about, but hadn't met, and generally it was a really good evening.  Don't get me wrong, it was hard, it was sad, it was something that I didn't want to happen, but out of that sadness and pain, I could feel that God was giving some peace and strength to all of us.
The next day we had the funeral.  Myself and several of my cousins were "enlisted" to serve, and of course, being the seminarian, I was expected to know what was going on.  Unfortunately, the last time I served a funeral was a few years ago, and that was in the extraordinary form (which is at least a little bit different), so I was feeling a bit overwhelmed right beforehand.  Thankfully, everything turned out fine.  All my cousins are great servers, so they knew pretty much what had to happen (I didn't have to worry about the obvious stuff), and nothing was really up-tight, so when something didn't happen perfectly I didn't worry about it.  We got everything done, stayed reverent, and didn't break anything or light it on fire - success!  Actually, getting a bit more serious, the Mass was beautiful and I was very glad that I was able to serve in it.

Wow, I'm already up to three paragraphs and I haven't gotten very far yet...  Anyway, continuing at warp speed, after the funeral Mass we had the typical reception afterwards - again, rather than being a total downer, God's grace was definitely at work.  I got to spend some quality time talking with my cousins (and the pastor of the parish there, who was phenomenal), and also hung out with my family for an hour or two before hitting the road back.  Let's just say that it was a repeat of the way there though I now had one more lighthouse cd (thanks mom!), so the ride went something like this:

1st hour:
suffer through the radio, find that the exit is closed, go an extra 5 miles to get on correct highway, more radio, "hey look, a toll booth"
2nd hour:
listen to lighthouse cd, another toll, finish cd, yep pretty good, another toll, "you have got to be kidding, this route should have had less tolls, not more", another toll, 
3rd hour:
radio, radio, radio... jam to some song that I have never heard before to try and stay awake...
4th hour:
this is definitely longer than it took to get there, only 50 more miles, only 20 more miles, almost there, roll down windows to stay awake, prop eyes open, "why am I so tired, it's only 10?", pull into Brute parking lot, "finally"

Yeah, well I hope that brought a smile to your face!  It is pretty funny looking back, but those tolls were definitely getting old, and I was feeling pretty tired by the time I got back.  All in all though, the trip was much, much better than I expected.  Yeah, it was emotionally draining, but God's grace was definitely there.  God is good!

Alright, well I wanted to write a post about the entire week, but I have found that I can't possibly write about everything that goes on.  Maybe I'll get something else written up tomorrow, but then again I have a ton that I need to get done over the next few weeks and I may end up reading or something for one of the (several) big projects I need to get done in before thanksgiving.  I can't wait until thanksgiving - all these big papers will be done!  Good night folks!  Enjoy that extra hour of sleep (daylight savings time ends tomorrow, that is Sunday, at 2 AM).

God's Help

I wanted to do a post of some sort on St. Augustine both because his feast is tomorrow - the 27th - and, since I am in an Augustine and Aquinas class this semester, I figure I could probably find a good quote to go off of.  As it turns out, we just started Augustine's On Free Choice of the Will  in class and not only has it become one of my favorite philosophy books (so far) because of its easy comprehensibility and depth of topic, but it also has a pretty good quote for the occasion.
Take heart, and set out confidently and piously in the paths of reason.  There is nothing so abstruse of difficult that it cannot become completely clear and straightforward with God's help. - (Page 10, Book 1, Paragraph 6, On Free Choice of the Will)
What can I say, I wish I had remembered this line in metaphysics class.  I love the class, philosophy can be fun when the topic is interesting and the professor is knowledgeable and engaging, but today the room was stiflingly hot, and the topic was tough to wrap my mind around.  We talked about what is real (or actual), proper and extended senses to that terminology, stuff that can't be real (square circles), and what is being,.  Plus, many different views on that subject: phenomenalism - which says that something is real because it does actions, materialism - which says that something is real because it is made of matter, essentialism - which says that something is real because it shares in the quiddity (yeah, I hadn't heard that word before either) of the higher form of itself, existentialism - which says that something is real because it is (or is for) a person, and thomism - which we never quite finished defining. - it was definitely on the deep end of philosophy, and this is definitely an almost uselessly simple overview of the topic.  Anyway, I could have definitely used some Divine inspiration to help my brain out.  Now that I have given you something that is difficult (for me), I should probably give you something on God's help:

Example #1 - Seminary.  Seriously, there is no way that I would have learned this much, had this much fun, and grown in so many other ways if God hadn't put me here and helped me along the way.  I guess that is a pretty simple example, but I really am immensely blessed to be here.  Not that I am thinking of discerning out (by any means), but no matter what I do in the future, these will remain fond memories and phenomenal foundations for the rest of my life.


Example #2 - Augustine's life.  Augustine, if you don't already know, was quite the character (in the bad sense) when growing up.  The son of an (originally) pagan father and a Christian mother, adolescence hit him like a ton of bricks.  He went out with the wrong crowd, did lots of bad things, became a heretic, and on and on...  Thankfully, his mother, Monica (who's feast day is today), continued praying for her son's conversion, and thankfully, if my recollection of the Confessions, is accurate, Augustine continued to constantly search(with varying success) for truth.  These two factors (both, I think, coming from God's grace) meant his eventual (re)conversation to Christianity.  Of course, his impact on the Church has been immense, though, due to limits on time, I can't really go into any details, but I think his life story is a wonderful example of how much of an effect God can have on our life.


Of course, that is a tad off topic to the quote from St. Augustine, which primarily covered philosophical or intellectual achievements made with the help of God, but I think that we all (myself especially) can always use a reminder that God will help us in everything we do (so long as we are willing to surrender it to Him).  OK, that's all I've got for now.  Have a wonderful feast of St. Augustine, remember to pray with perseverance like St. Monica, and don't forget to constantly give your day to God.


A source for this exquisite piece of literary excellence:

Our Mother Mary - The Wedding Feast of Cana

I wanted to do something for mother's day, and who better to write about than our spiritual mother, Mary.  I guess this is a few days late, but better late than never right?  These won't be anything too world changing, but just some thoughts that I've had...
 
My first post will revolve around the wedding feast of Cana:
 
(John 2:1-7)  "On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there.  Jesus also was invited to the wedding with his disciples.  When the wine ran out, the mother of Jesus said to him, "They have no wine."  And Jesus said to here,  "woman, what does this have to do with me?  My hour has not yet come."  His mother said to the servants, "Do whatever he tells you."  Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.   Jesus said to the servants. "Fill the jars with water."  And they filled them up to the brim."

Often the question is asked why we would pray to Mary when we could just pray to Jesus.  Jesus is God, Mary is not, and if you can pray straight to God, why pray to anybody else?  The wedding feast at Cana gives us some answers:

Here we have Mary interceding on behalf of the newlyweds and their guests.  Note that the people in charge of the party didn't go to Jesus for help.  For one, Mary, more so than everybody else there, knew who Jesus was, and secondly, she had the "clout" (apologies for my lack of theological terminology) to convince Jesus to perform His first miracle.  Here's the connection to our lives: Mary's personal relationship with Christ is a ton better than mine (or anybody else's on this planet).  1. She is a saint - which means she is perfectly united to God in heaven.  2. She is Jesus' mother - which is a much closer personal relationship than I am ever going to have.  and 3. She has been given to us, by Christ, to be our mother (that will get its own post later).

Another big point: Mary is not going to lose our prayers or make them less "convincing" somehow.  Mary takes our prayers directly to Jesus more fervently and beautifully than we ever could.  From the same passage we have Mary's words: "Do whatever he tells you."  Point: there is nothing to fear in going to Mary.  She will always direct us, aid us, and help us on the path towards God.  Mary was chosen by God as the way he would enter the world and thereby save mankind.  Certainly, if God chose her, we should too.  Her entire life revolved around saying "yes" to God, and now we see her telling (and helping) us to do the same.


I hope to do posts on the Annunciation and the moment when Jesus gives us His mother (while on the cross).  Maybe other ones will get in there too...  Mary is such a beautiful model for humanity.  She is the example of giving one's self completely to God - no matter the consequences or the uncertainties.  She is such an amazing help in getting to Heaven - God's original method of bringing Himself (incarnate) into the world was Mary, and He has continued to pour grace upon us through her. 

Let me know in the comments if this post is a good length - I don't want to ramble on too long, and I also don't want to keep it too simple...  While you formulate your exquisite comment, listen to the video below.  Enjoy!