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St. Joseph - Guardian of Christ's Presence

Recently I have been reading The Mystery of Joseph by Fr. Marie-Dominique Philippe, OP.  So far the book has been fantastic; the first part was a tough read, but it's worth it.  The book is packed full of great insights into the kind of man that Joseph must have been.  Anyway, on page 75 (Chapter 2 of Part 2) when Fr. Philippe is writing about Joseph the spouse of Mary he says: "In this total gift of himself to the child Jesus, Joseph is indeed the "guardian" - Redemptoris custos, "called to watch over the Redeemer" - as he is the guardian of Mary's virginity, hiding her not only from the eyes of men but even those of the devil"

Joseph, as a "just man" (Matthew 1:19) followed God's will to shield Mary so that she could be God's alone.  In Matthew 1:20 the angel tells Joseph in a dream: "do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit."  God asks Joseph to give up his ability to have children (in the typical sense) and a wife (in the typical sense) so that he can have both in the supernatural sense.  Joseph gives up his own will, to have a 'normal' family and allows himself to be totally aligned with the Father's will "he did as the angel of the Lord commanded him" (Matt. 1:24).  And, as always, God blesses sacrifice with generosity.  Jesus and Mary will be the child and wife of Joseph in the greatest, most sublime, and most extraordinary manner. 

OK, back to my original thought when I read this quote.  Joseph is needed by God so that he can guard Mary's virginity.  By Joseph's taking of Mary into his home, he hides the profound mystery of the Incarnation from the prying eyes of the world and the devil.  The world and the devil never suspected Mary's giving birth to a child because she had a husband in Joseph.  Through his sacrifice of total submission to the Father's will, St. Joseph protects the presence of Christ inside of Mary.  So also, we should pray to St. Joseph to protect the presence of Christ inside of us.
 
St. Joseph, chaste guardian of the Virgin and diligent protector of Christ - Pray for Us

St. Joseph and Pope Francis

Well folks, as always, I'm a bit behind.  Tuesday was both the solemnity of St. Joseph, patron of the universal church, and the inauguration of Pope Francis as the new Holy Father, Bishop of Rome, Pope, Vicar of Christ, etc.  His entire homily was fantastic (and it is, of course, at news.va), but I just wanted to dig into one line he had.

"How does Joseph exercise his role as protector? Discreetly, humbly and silently, but with an unfailing presence and utter fidelity, even when he finds it hard to understand."
Here, Pope Francis is talking about how Joseph's role as protector.  As Blessed John Paul the Second put it: “Just as Saint Joseph took loving care of Mary and gladly dedicated himself to Jesus Christ’s upbringing, he likewise watches over and protects Christ’s Mystical Body, the Church, of which the Virgin Mary is the exemplar and model” (Redemptoris Custos, 1).  How did St. Joseph perform this ministry?  

"Discreetly, humbly and silently" - Joseph wasn't in it for the money, or the fame, or the admiration of his friends, or any earthly benefits.  His humility was such that what was probably the biggest "job" or highest "occupation" ever, namely caring for and watching over God almighty incarnate and His immaculate, sinless, mother, the two most perfect humans to ever walk the earth, was done with no fanfare.  As many of you probably know, St. Joseph is never recorded to have said anything in the gospels.  He is humble despite being entrusted with the greatest mission of all time, and being one of the most holy men of all time.  What a guy!

"with an unfailing presence and utter fidelity" - St. Joseph was willing to totally dedicate himself to the mission that God entrusted him with.  He was willing to expend his entire life in the service of Jesus and Mary.  He was OK with having to pick up and move at a moments notice for their safety.  He gave himself totally to God, giving up his entire life, livelihood  plans, dreams, and everything else.  He gave up having a "normal" family, or a stable job, or a comfortable place to stay.  What a guy!

"even when he finds it hard to understand" - What would you do if you had a dream of an angel and he told you to move to Egypt?  I, for one, wouldn't take it seriously.  Sub-conscious nerve impulses - right?  Well, Joseph had the courage, and trust, in God to do the unthinkable.  When everybody (must have) said that Joseph was stupid.  When the world would have laughed at Joseph's dreams.  When we would have been content to ignore, postpone, or worm our way out of God's plan.  Joseph doesn't.  He obeys even when he doesn't know, even when he isn't sure, even when it looks crazy.  He doesn't ask why, or how, or when - he just does.  He obeys when it's tough, when it's weird  when it's not the thing to do.  What a guy!

St. Joseph - help us to follow God's plan for us with total humility, complete willingness, and total trust.  When you trusted God with everything, He entrusted everything to you.  When you gave up everything to follow God's plan, He gave you everything through His plan.  When you didn't know, weren't sure, were full of fear, and couldn't understand, you were still willing to follow God blindly.  Help us to do the same.   We ask this through the most holy name of Jesus.  Amen.

The Mystery of Joseph - Book Review

I have previously wrote a little bit about The Mystery of Joseph, by Fr. Marie-Dominique Philippe, OP (on the benefits of contemplation and his guarding the presence of Christ), but now that I've finished the book, I'd like to do a quick review of the entire thing.  First of all, I do recommend this book.  The book is split into two sections: I - The Mystery of Joseph and II - Living with Joseph.  Both are good and both are deep (they require you to concentrate on what you're reading).  The first section, written by the previously mentioned author, quickly delves into the profound connections between Joseph, as instrumental in bringing about the New Covenant, and characters in the Old Testament.  Then he goes through the life of Jesus (which we know from the Gospels), specifically the parts that we know Joseph would have been around for, and pulls out what kind of man Joseph must have been.  Basically, St. Joseph was awesome - he totally trusted God and gave his life to Him, by accepting the magnificent, though humbling, plan that God had put him into.  Really, really profound stuff.  In the second half of the book, composed of lectures/homilies given by the author he dives into how we, as people trying to follow God's will, can emulate St. Joseph in his humble working for God, his love for Mary, his trusting in God's plan, his prudence, his being a just, God fearing, man, his poverty, his humility, his silence, etc.  As I said, this would be short - I'm not giving a synopsis of the book here, just letting you all know that it's a really good read.  One of those books I'm going to have to read again...

Ignatius Link: The Mystery of Joseph

St. Joseph - The Universal Call to Contemplation

I am still reading The Mystery of Joseph by Fr. Marie-Dominique Philippe OP which I wrote about previously in St. Joseph - Guardian of Christ's Presence.  On page 99, it talks about St. Joseph's Christian prudence and how it "goes much deeper and much further" than human prudence.  Continuing onto page 100 it says that:

"We are made for the beatific vision; we need to tell ourselves this often, for hope is just that.  Every time that we pray the "Our Father" we should immediately understand that we are made to see God face to face.  This is the greatness of Christian grace.  We are made to live the life of the Trinity, the very life of God - to live it being dependent upon God, of course, but to live it as God lives it.  This is what is so extraordinary, and this is what gives the contemplative life its sense.  To choose the contemplative life is to understand that we are made for the beatific vision and hence to want to take the quickest route there."

It actually comes back around to the same topic on page 124.  While talking about how St. Joseph is the patriarch of religious life it says: 
St. Joseph - The worker for God
 Pray for Us!
"The Monastic life, in its most classic and simplest features, is rooted in the life of Joseph, in the silent and hidden life of a worker who worships God and love Him - a faithful worker, meek and poor."

Because my sister is in a cloistered [contemplative] convent this was really meaningful to me.  It made me think how her decision, while not making sense to the world, does make sense if you really think about the universal call to "know, love, and serve God in this life and thus be happy with Him in the next" [my quick paraphrase of the Baltimore Catechism].  Our life here needs to center on God if we want to be with Him in the next life.  Basically, what this is getting at is that everyone is called to the contemplative life in some sense; it isn't reserved for just those who enter the convent.  Everybody needs to be "a worker who worships God and loves Him".  This is the narrow road that Our Lord speaks of, and, guess what, it isn't easy.  (Hence the helpfulness of praying to St. Joseph to help us along it.)

Room Assignments

This evening we did the annual process of selecting rooms for the next school year.  The process goes in order of seniority, so current juniors (who will be seniors next year) get to pick first, then sophomores, then freshmen.  A little background: Brute is in the shape of a square (as seen from above) and has two floors. So in the picture you can see the south side of Brute at the bottom (like a normal map).  The south and west (left to you) sides of Brute are the residence wings, with offices on the east (right), and chapel/kitchen on the top (north).  OK, right now my room is on the second floor on the south side of the room.  The hallway that runs down this side is the Borromeo hallway.  Currently, the freshman are on the St. Joseph hall (1st floor, west side), the sophomores on the Vianney hall (2nd floor, west side), juniors are on the Borromeo hallway (2nd floor, south side), the seniors are on the Thomas Aquinas hall (1st floor, south side). 

Confusingly, there are big differences between the floors.  The bottom floor is air-conditioned and all the rooms are much bigger.  However, the freshmen are doubled up, so that takes away some of the benefits.  Thus, the seniors get the best spots - air-conditioning and big rooms!

Arial view of Brute (north is up)
Next semester things will be a bit different.  There will be a new wing added on the north and south of the picture you see above.  The addition on the north will be our new dining room and the addition on the south will be our new residence wing.  These additions should increase the capacity here to almost 60 seminarians. The new residence wing will have bigger rooms (than even the rest of the  first floor) and new bathrooms/laundry rooms.  Anyway, that new wing will primarily be freshmen (doubled up), the current downstairs will be a mainly seniors (who will have single rooms - thus more space), and the upstairs will be a mix of juniors and sophomores (some of whom will be lucky enough to get 2 small rooms, and some, um, not...). 

So, getting to the point of this write-up, I got to pick in the first group (because I'm a junior), and I snagged a room on the Thomas Aquinas hallway (so a floor beneath my current room and several rooms to the east).  Why it's pretty awesome: it has carpet (only 2 rooms do), air-conditioning (not a big deal actually, it's been a cold spring, and last fall wasn't too bad), and two windows (my current room has three, but some of the downstairs rooms only have one, so I'm counting my blessings.)  

So there you go, the residential situation for next year.  Now I just need to finish up this year...
View down the Borromeo Hall (my room is the one with the light on)

Quotes from Pope Benedict


Well, I haven't magically gotten a lot more time, but I did find that Fr. John Hollowell, a priest of the Indianapolis Archdiocese, (who I've mentioned before) has put together a whole book of quotes from Joseph Ratzinger/Pope Benedict XVI.  I (obviously) haven't read the entire thing, but it looks fantastic (and faster than reading all of the pope emeritus' vast number of books).


link to Fr.'s blog post: On This Rock
direct link to the document: Ratzinger's own Words

Enjoy, and good night (or good whatever time of day it is when you read this!)

Also, please let me know (in the comments) if you like the pictures at the top of the page or if the formatting is goofed up.  You wouldn't believe how long it took to get them there...

One Year of Blogging!

Well, the title pretty much says it all, yesterday I crossed into my second year of blogging.  Thank you so much for being so supportive/interested in my life here at seminary.  I'll throw some statistics in at the end of this post in case you are interested in that sort of thing, but for now I'd just like to take a moment to talk about blogging in general, why I do it, and other such tidbits. 
 
I originally started this blog one year ago as a way to keep my family and friends up to date about what was going on in seminary and to keep a diary of sorts that I could look back at in several years and remember what was happening during this time.  I also wanted to use it as a teaching tool, a way to do my little part in the new evangelization.  These two things are the main goals for which I strive when blogging, and when I'm not filling either of these 'requirements' it causes me to re-think and re-approach blogging.  

As I think I have mentioned before, I was introduced to Fr. Michael Schmitz during the Brute retreat earlier this month.  I really enjoyed the way he structures almost all of his talks, with a story or event being way he introduces whatever topic on the faith that he would then talk about.  It was an inspiring, interesting, and just plain awesome way to do homilies (and other talks) and I wanted to emulate it on my blog.  That is why, for the past few weeks, I have tried to tell some story about what is happening in my life and then wrap it into a more spiritual or theological topic that this event (or multiple events) has made me think about.  This method (or whatever you would call it) though, has had a profound impact on the way I see the world.  I thought it would just make my blog posts more interesting, but it has actually made me think about everything that happens in my life in a cohesive fashion.  For instance, I read about humility in the Office of Readings last week and ever since then I am looking for connections to that topic in my day-to-day life.   It causes me to listen more attentively to the prayers at Mass, or the talks we listened to on the way to the March, or even look for examples of humility in non-religious things like playing hockey, going out to eat, or topics that come up in class.  I have started to see everything that happens throughout the day in terms of God, and my faith in Him.  It's wonderful!  

There you have it, how blogging has changed my life, how my posts will hopefully continue to be interesting, and a big thank you to all of you who continue to read my blog despite the times when my post doesn't make sense, when I use way too much punctuation, when I post six videos in a row, or when I post something that is totally uninteresting. To celebrate the one year anniversary (wow, time flies!), here are some of my favorite posts followed by some statistics about my blog.  Thanks again folks!  You're awesome!

Some of my favorite posts:

An Introduction
A thought on the Eucharist
The Importance of Prayer
Faith - Part 1
Do Not Be Afraid!
Coram Christo
Love - Just the Basics
Ice Skating
Lord of All Hopefulness
We are Called to be Nothing Less than Saints
St. Joseph and Pope Francis
Trust Leads to Joy
Pray without Ceasing!
I have competed well; I have finished the race
Our Mother Mary - The Wedding Feast at Cana
The Priesthood - Fr. Hyland Smith
The Challenge: Martyrdom
God can Sanctify even the Boring
A Mid-Summer Update
Back to the Original Idea
Do I Really Trust in God, or Something Else?
Totus Tuus - The Beginnings
An End-Of-Summer Recap
Make My Heart Like Unto Thine
Exercising the Vocal Cords
God is Love!
My Sister, a Nun
Prayer - the Beginning and Foundation of Discipleship
A Week in the Life at Seminary
Another Busy Day
Joy
St. Meinrad Soccer Tournament
The Funeral - God is Good
Vocations are Awesome!
NCYC - Day 1
The Crunch Continues
This is Break? - A recap of last week...
An Important Announcement!
Rejoice!  God Transforms our Crosses
My Peace I Give You
Day 2 - March for Life Pilgrimage

Some fun statistics:

Total number of posts: 236
Number of posts that were started and never finished: 40
Total number of page views: 39,296
Most page views in a month: 4829 (May 2013)
Most page views for one post: 145 (Psalm 117 - Evening Prayer on the Ascension) - yeah, that doesn't add up with the total number of page views, but that's the number it gives me...
Page views from Latvia: 172 (what?)
Page views from computers running Internet Explorer: 13497
Page views from computers running Chrome: 13128
Total comments: 118

More fun statistics (click to enlarge):


Day 1 - A week in the life of a seminarian

I've been thinking lately that while I have posted plenty of moments from the seminary (fun, academic, spiritual, and other topics), I haven't really tied them all together.  I guess, I haven't given the whole picture of seminary life, just bits of it.  Thus, for the next week I am going to try and post something each day basically giving you all the run-down of what I did that day.  I'm going to try and make it interesting, so I won't include everything, but I want to give you the big picture of what seminary life is like.  Enjoy!

Monday - 9-23-13

So this morning started with my alarm blaring to life at 6:00 AM.  I immediately fumbled around for snooze and then disabled my cell phone which went off simultaneously (back up alarm).  After slowly become conscious, my alarm again came to life and this time I rolled out of bed (6:15).  I quickly dressed, shaved, and got my contacts before heading up to the chapel around 6:30.  I prayed the Office of Readings before Mass (with Morning Prayer) began at 6:45.  Unfortunately, I was pretty tired this morning because I had stayed up till midnight or so to get some studying done, so Mass wasn't as transformational as I always hope it will be.  After Mass I said a brief thanksgiving, then the tessera prayers (Legion of Mary), and then made my way down to breakfast.  Today, as I said, I was pretty tired, so I just threw a banana in with some cheerios.  I chatted with the other guys who were eating, and then headed to my room around 8:00.  I quickly checked email, but then got down to some last minute cramming for my Moral Issues exam.  

So far we have covered pretty much all the basics regarding moral theology, and basic ethical stuff.  Basically, the gist of the class has been that throughout salvation history we see God asking people to trust and follow Him, primarily through love of neighbor.  This focus, of course, doesn't change with Jesus, especially as found in the great commandment (love God with heart, mind, soul, and strength, and love neighbor as self).  Anyway, the class had managed to extrapolate that principle into about 20 pages of notes, and 5 pages of study guide.  I hadn't filled out the study guide much, so mostly I just skimmed my notes to study for the 45 minutes or so.  Around 8:45 I quickly changed, grabbed my stuff, and charged out the door.  I intended to ride my bike to Marian today because I wasn't heading back to Bruté at the usual time (when I can catch a ride with somebody), but Cody and Ray were heading to Senior Seminar (my first class as this morning as well), so I threw my bike in the back of Cody's truck, and we sped over to campus.  I can ride over pretty quickly (5-6 minutes), but it tires me out going that fast, usually I am sweating a bit, and my legs are wobbly when I get there, so it was nice to find somebody driving over.  By the time we got there the bells (which go off 2 minutes before class were ringing), so I grabbed my bike, rode across campus from the library (where we had parked) to Marian hall (where my class was), locked my bike up in record time, and ran into class.  Ray was joking that this would be the first time I had been late to class, but actually we made if over with about 30 seconds to spare!  

In senior seminar we are going through Pope Benedict's Introduction to Christianity, and today we were examining chapter 5, in which then Joseph Cardinal Ratzinger expounds on the mystery of the Trinity, how it is something that requires faith to believe - it isn't obvious, or discover-able by reason alone - and profoundly stretches the bounds of the usual philosophical principles (substance, essence, relationship, etc.) that we use to describe/examine something.  An interesting analogy that he makes is that this belief in the Trinity isn't irrational, but just exposes the limits of human knowledge, in this case limits of theology.  Just like physics can't easily explain the dual nature of light as a wave and particle, theology can't really explain how God can be both one and three.  Cool stuff!

My next class, moral issues was the one that I had the test in.  I had about 5 minutes to run through the material one more time before the professor handed out the test.  Disconcertingly, a bunch of other students were anxiously quizzing each other over their complete study guides, so that wasn't very encouraging.  Nevertheless, the test was handed out, I whizzed through the first few multiple choice (leaving a few blank on my first pass), filled out the other fill-in-the-blank answers, and then went back completing the questions I skipped.  I felt good about the first section, being pretty confident with most of my answers.  The second session, an essay, had two options, and I picked the first one about explaining that God is anti-slavery (in the largest sense of the term) using the Old Testament, the New Testament, the current pretty bad situation in Haiti, and exorbitant pay for corporate executives.  I quickly whizzed through the first few paragraphs, explaining that God is love, and that God gave us freedom of will, and that we were made in the image and likeness of God, so we should be loving to others around us, thus giving them freedom (in having a good life, and being able to freely choose the true good, God).  I talked a bit about the exodus, and then the great commandment in the New Testament, and how both are related to freedom (found in love).  I awkwardly squished something about Haiti and even less about corporate wages onto the end of the paper, filling the sheet up to the last few lines, and turned in my test.  Actually, while I was on the last paragraph, the teacher announced that we had five minutes left, so instead of finishing early (like I was hoping), I had to quick-walk over to psychology, where my next test waited.

The psychology test, composed of 50 multiple-choice questions, was a bit tougher than the previous one in that class simply because I hadn't studied as much.  I don't think I bombed it by any means, but I had several questions that I wasn't very sure on.  We'll see, I don't think it'll be too bad.

After psychology, I went with the other seminarian that is in the class with me to the cafeteria and had an interesting lunch of chili-dog with noodles on top (I wanted a chili dog, but noodles went good with the chili, so I did both), some concoction with chicken nuggets (the nuggets were good, the goop was interesting), and some chocolate pudding with pulverized oreos and a cookie.  Now, if that isn't a healthy meal, I don't know what is!  Then a few of us met at noon at the Marian shrine on campus (not to be confused with Marian hall) and prayed the rosary.  As it turns out, there are a few of us that are open between noon and one, and we decided to get together and pray the rosary during the time.  I love the bit of time that I can spend in prayer in the middle of the day, it really ties my day together, and brings me back into focus (when usually I am pretty hassled by all the classes and what-not).  It's pretty awesome!

My next class, at one, was calculus.  Today we went over higher order derivatives.  We have a test on Wednesday, so this won't be on there, but basically it entails taking the derivative of a function that you already got the derivative of.  An example:  the position function gives the position for an object.  So the function says: H = -16t2 + Vot + Ho  -- don't get confused by the symbols, H is the position for whatever numbers you plug in, t is time, Vis the velocity at the beginning, and Ho is the height at the beginning.  Now, if you want to know velocity, instead of just position, you take the derivative of this equation which turns out to be: H’ = -32t + Vo -- If I had to guess, you could care less about this math, but it turns out that you take the derivative again (H'' = -32), you now have the function for acceleration.  It's pretty cool to see the math behind all those atrocious equations from physics...

After calculus ususally my school day would be done, but today I met with Dr. Denz (the senior seminar professor) to talk about the 15 page paper that I would be working on for the end of that class.  I didn't have much of an idea on what I wanted to write, but one of the example topics he gave was a look at how philosophy changed greatly during/after the reformation.  I was intrigued because I figured history couldn't be that hard, and this is an important (and revolutionary) time in church history, and to be quite honest, most philosophy done since then seems a bit bogus (but that's just me).  Anyway, Dr. Denz was pretty enthused about the topic (I guess nobody else had picked it) and gave me a ton of ideas about how to go about it.  There is a huge book written on the topic called The Unintended Reformation by Brad Gregory, which will be my main source (and I'll have to kind of examine Gregory's argument and what-not), but then it turns out the topic is much deeper than history (I should have known).  Apparently, the great divide between medieval and modern philosophy (at least according to Gregory) is that the analogy of being is lost/eliminated/not accepted.  We have just been covering this type of stuff (analogical, univocal, and equivocal terms, and different properties/principles of being) in metaphysics, and so far my brain has just about melted every class.  I mean, it's crazy cool, mind warping stuff, but definitely requires a lot of thinking.  We'll see, I think the paper will be really cool (when it's done), and not so much fun while I'm working on it.  It will definitely force me to understand the metaphysics, that's for sure...

OK, so that meeting was a very insightful 15 minutes or so, and then I rode my bike back to Bruté and settled in for an afternoon of catching up on some reading.  I read for about 25 minutes in several different books (in an attempt to keep myself awake), before heading (at 5:15) for evening prayer.  After that, I went back over to the caf. for dinner (toasted pita bread, a bagel with peanut butter, and some fruit - yeah, I was still pretty bored today).  After dinner we had soccer practice, which was entirely composed of a scrimmage between about 10 of the guys.  It was a lot of fun, all the guys are getting pretty phenomenal at soccer (they are leaving me behind - I'm going to have to up my level of play)!  I took a quick shower afterwords and then ran up to the optional Holy Hour that began at 8:30.  An hour later, after some good prayer time, and some spiritual reading, I was spiritually refreshed.  Then I skyped my family for about 30 minutes, spent an hour writing this post (took longer than I expected) and now I'm going to bed.  

Yeah, so that was Monday, absolutely packed with things to do! I hope this kind of post doesn't bore you all completely, maybe some quirk in my rhetoric (or just a typo) will make you laugh.  I don't know...  I'll try to switch up the style a bit tomorrow - maybe focus on smaller happenings...  Anyway, good night, and God bless!

Sleep

I put it in anyway :-)
Here at Brute, I quickly found that sleep is at a premium.  Somehow or another, after the end of night prayer (9:15-9:30 depending on the night) and when I actually get to bed stretches out for hours.  So, I generally hit the sack around 11 PM, sometimes closer to midnight.  Well, when the alarm goes off at 5:30 AM this can get a little tiring.  However, this morning they announced that morning prayer would be on your own.  This means that we don't do morning prayer in common at 7:15 and so everybody sleeps in.  I guess the schedule is nice to keep you organized and stuff, but it is nice every once in a while to get a chance at some extra sleep.

I couldn't figure out any good spiritual connection to this post.  I thought about putting a picture of St. Joseph sleeping or something, but, well, I didn't see any angels last night so...  Anyway, I am feeling well rested and it really is amazing how much better you feel with an extra two hours of sleep!

MERRY CHRISTMAS! (update: video)

And the angel said to them, "Be not afraid; for behold, I bring you good news of a great joy which will come to all the people; for to you is born this day in the city of David a savior, who is Christ the Lord.  And this will be a sign for you: you will find a babe wrapped in swaddling clothes and lying in a manger." And suddenly there was with the angel a multitude of the heavenly host praising God and saying, "Glory to God in the highest, and on earth peace among men which whom he is pleased!" When the angels went away from them into heaven, the shepherds said to one another, "Let us go over to Bethlehem and see this thing that has happened which the Lord has made know to us." And they went with haste, and found Mary and Joseph, and the babe lying in a manger.  And when they saw it they made known the saying which had been told them concerning this child; and all who heard it wondered at what the shepherds told them. - Luke 2:10-18
 

"Anyone unwilling to work should not eat"

We read the passage from Paul's second letter to the Thessalonians (3:10) that "Anyone unwilling to work should not eat" a few days ago during morning or evening prayer, so when I saw that today we were celebrating the feast of the basilicas of Sts. Peter and Paul it immediately jumped to mind.  I thought "I should write a post on this", and then, as often seems the case, ideas started filling my mind about how such a post might come together.  See, yesterday, right after the usual 4 hours of classes (Pentateuch and Church History), about half of the guys in my class made our way across Rome and proceeded to watch a video for a couple hours about all sorts of different details regarding moving/immigrating/entering Italy.  Most of it was totally inapplicable - we're not planning on becoming Italian citizens, or having kids, or finding family over here, etc. - but it wasn't all bad.  First of all, it was rather hilarious to watch the two people - totally straight faced, and looking absolutely bored - banter back and forth about intricacies of Italian immigration law.  [Laura] "John, I'm so glad you mentioned that, it's sooo interesting, could you remind us of the seventeen types of visas that one can apply for and the penalties that are incurred if you don't apply at your local post-office?"...  Also, I got a bit of seminar reading done while sitting there (we're reading about Scripture, and how God inspired the human authors to record his revelation), so that was a plus! 

How, does this apply to Paul?  Well, while sitting there - half way through eating my lunch and part of the way through the videos - one of the guys (thanks John!) asked if the occasion would make it onto my blog.  I couldn't immediately think of a way to fit it in here - yeah, they talked about marriage, maybe do something with that... - but this morning "the dawn from on high broke upon me" and I finally found a way to blog about it!  And that is the topic of work.  This video, again, and again, and again, spoke about the importance of work for the "unitary parliamentary republic" of current-day Italy.  Work visas, guarantees for work, how the country was founded on and for work...  It was one of the most-repeated topics, and one that I didn't think was very applicable to me, but - as it turned out - it definitely is.  Taking Paul's words literally, if you don't work, you don't eat, it's that simple.  Work is necessary because society wouldn't function without it, people would starve, and that's non va bene (not good).  But, since those words are inspired by God, we can go much further than just the literal meaning! 

Just last week my class had a formation conference on the topic of academic formation, and Msgr. Hanke began his talk with Our Lord's words "the harvest is ready but the laborers are few".  We, as he pointed out, might not be enamored by our studies.  Some classes aren't super-interesting, some even seem to be a waste of time - I could be getting so much more done doing something else - and some are just plain hard.  But, just as we get excited about the next travel weekend, or going out to dinner, or playing a sport, or leading tours of St. Peter's, or going to Mass at magnificent cathedrals, or spending time in Adoration, or getting ordained and working in a parish, we also need to enthusiastically throw ourselves at our studies.  Why? Because there is a much deeper meaning behind Our Lord's words, and St. Paul's words than just the literal of the necessity for work.  St. Paul tells us "Anyone unwilling to work should not eat".  The focus isn't so much "if you don't work, you don't get to eat" but rather "here's the food, now work!"  Our Lord has already given us the food - Himself in the Eucharist, He has already given us the strength and sustenance to go out there and "fight the good fight".  See, not only is our food supernatural, but so is our work, our task, our calling! 

Look at any of the saints!  St. John Vianney spent like 15+ hours in the confessional each day.  St. Thomas Aquinas wrote so many books in his (short) life that he was at times he was dictating two different books, to two different scribes, at the same time.  St. Joseph, St. Faustina, St. Catherine of Sienna - these are saints who put blood, sweat, and tears into their work for the Lord, and they made it to heaven, so they're probably pretty good examples to follow.  But, sticking with St. Paul, we have another fantastic example of somebody who worked hard for God.  He traveled a lot of miles (10,000ish, if you count his last journey to Rome), wrote a lot of letters, ...  actually, he says exactly what he endured for the sake of Christ:
"but as servants of God we commend ourselves in every way: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, tumults, labors, watching, hunger; by purity, knowledge, forbearance, kindness, the Holy Spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything" - 2 Corinthians 6:4-10
We, of course, are called to follow in the footsteps of these saints!  We, too, are called to labor for God in this world.  Originally, I was going to end this post here, but there's one more important thing to say.  And that is this: that we do all of this, we tackle every challenge, every difficulty, every cross, with love.  The Eucharist, Jesus giving Himself to us, isn't like some sort of protein bar - giving us a boost of energy to keep working - it's so much more than that!  It isn't just our sustenance, it's the bond between us and God, Divine life within us.  I just read a section in Pope Emeritus Benedict's Jesus of Nazareth (for Christology) and while he's talking about the beatitude "blessed are the pure of heart for they shall see God", he speaks to this idea of "seeing God" and how it belongs properly to Jesus, as the Son, to "see God".  "Purification of heart occurs as a consequence of following Christ, of becoming one with him." [page 95]  This union, this "becoming one", happens most profoundly, and most amazingly in the Eucharist!  And what is the very next thing that Benedict says? - "It is no longer I who live, but Christ who lives in me" (quoting St. Paul, from Galatians 2:20).  This is huge!  The Eucharist doesn't just give us a spiritual boost to keep doing whatever we need to get done, it makes us intimately united with Christ, it super-naturalizes our work to become His.  We aren't always writing amazing theological works, or bringing the faith to pagans, or writing letters to the Pope (St. Thomas, St. Paul, St. Catherine did those things all the time), but when we receive the Eucharist we can allow even our menial, boring, day-to-day, tasks become the work of Christ.  When Christ is in us, when we allow Him to work through us and in us, not only are we availed that supernatural energy that comes from following Him, but we are also made co-workers in His vineyard.  This task is tough!  Christ might call us to difficult works for Him, or He might call us to do our typical works, but transformed and inspired by Him.  Either way, we might not be applauded by our world these days.  But regardless, Christ is with us, filling us with His love and strength, and guiding us on the path of following Him. 

And you thought taking out the trash, or going to that class, or watching a "civic education" video didn't matter!  Folks, if you're willing to eat - to consume Christ's Body - be ready to work, to do everything with the challenge of doing it as Christ would, and the comfort of having Him with you!

Notice who is behind St. Paul!  (and the fact that he's carrying a sword...)

Mary of Nazareth, the Movie - thoughts after seeing it yesterday (it's great!)

So it's now 10 PM here at the castle (as we like to call it), and I just finished one of the many assignments which were forced onto my to-do list this week (it's probably been my busiest week yet this semester, which is saying a lot) but I really wanted to write a post because the ideas are fresh in my head (I just got back from optional Adoration a while ago - always a good source of such ideas) and I haven't written a post in too long, so here it goes...

Yesterday, as you all know, we celebrated the solemnity of the Annunciation, when Mary accepts God's will for her to become the Mother of God, and thus, the request that the angel brings to her is remembered forever as an announcement of great joy.  I think it is so beautiful when, in the middle of Lent, the Church gives us these glimpses or reminders of the joy that should be building in our hearts in anticipation of our redemption at Easter (which, of course, begins with the Incarnation).

I was talking with a few guys yesterday about why we celebrate the Annunciation and not the Incarnation.  It was the same event, and it sure seems like God becoming man is more important than Mary accepting Him as her Son (despite how important that was!), but, yesterday I had the chance to watch the movie, Mary of Nazareth in theaters (it is screening around the country) and it somewhat put things in perspective.  The movie beautifully portrays the life of Mary from her childhood all the way through the resurrection.  I don't want to spoil the movie, so I'll just make a few points.

Firstly, Mary is gently smiling through a lot of the movie - enough that I noticed it and was beginning to think it was a bit cheesy - but then one of the guys pointed out that she was constantly, consistently, completely abandoning herself to God's will.  She joyfully accepted whatever God requested of her, every time.  Did she always know what that would entail? - no (and the movie did a fantastic job portraying this) but she did always accept it.

Secondly, there was a tenderness and intensity in the relationship between Jesus and Mary that I guess I never realized.  A movie makes things that you read or think about so real.  I was praying the Rosary at that Holy Hour that I just got back from and usually my mind drifts off during the decades about the assumption and coronation of Mary.  I don't have a good image to meditate on in my mind, or a good story from scripture, so my mind usually ends up blank (or worse) and I end the rosary on a low note...  But today, with the images of the movie still fresh in my mind, I found it very easy to see the point of these mysteries.  Of course Jesus brought Mary up to Heaven with Him - She was His beloved mother, not only the most perfect person (other than Himself) to ever walk the earth, but she was the person that Jesus was closest to on earth and she was the person who had cared for Him throughout His life.  Of course He is going to reward her for that constant love with the most perfect of bliss with Him in heaven!  Again, of course He would crown her Queen of Heaven and Earth, not only does she deserve it, but He just gave her to us for our mother.  Going way back into the Old Testament shows us that the queen was the one the people went to, the one who took care of them, the one who was not only mother of the king but also mother of the people.  The movie made all these things make more sense and really come alive in my mind (it was great!)

Thirdly, the movie made the story of our salvation seem so much more real to me.  (Yeah, I just said that in the previous point, but I wanted to keep talking about it, and I wasn't just looking at Jesus' relationship with His mother anymore).  Looking at everything as Mary saw it, as Mary responded to it, is such a beautiful vantage point.  Yes, the movie is the production of human minds - with actors/actresses, scenes, budgets, and everything else.  No, this movie isn't inspired or something - though, of course, it follows the Bible extremely closely.  However, by putting real people into the stories that we read in the Bible it adds an emotional, visceral, and pictorial connection to the drama and reality of our salvation like noting else.  You saw how the lines of the story interwove, how difficult it would have been for Joseph to take Mary into his home, how brutal Herod was, how boldly John the Baptist acted, how trusting Mary was (already mentioned that one...), how merciful Jesus was, how doubtful the Apostles were.  You saw Mary acting as a mother, caring for Jesus, and later (after His death) caring for His apostles.  You saw Mary saying "be it done to me according to Your will" at countless points throughout the story as she encounters something she doesn't understand or any moment of suffering.  It all leapt off the page of scripture and into flesh and blood, into images that I will now be able to meditate on.  I don't want to make this movie into something it isn't, but it was pretty inspiring, and the more I think about it the more depth it adds to my own understanding of the whole mystery of redemption.  

In other words, it was a great movie, highly recommended, not perfect, but very thought-provoking (in the best sense of the phrase) and something that I am very glad I cleared time to do.  It's so much more than I managed to mention in this post, there are so many more thing that it will show me in the weeks to come, but I certainly can't write them all, so I guess you'll have to see it for yourself...

Now, off to bed.  I can't promise that I will get to posting more often just yet, I keep wanting to, and I keep (like everyday) having great ideas for posts, but apparently there are only 24 hours in the day and I'd like to be in bed for a few of them...  Good night!  Happy Lent!

A Mid-Summer Update - that mostly just covers this week...

Well, I guess this will be my attempt to start back up with updating the blog with what is going on in my life this summer.  Yeah, I know that it isn't the middle of summer just yet (considering that that season just started), but it's the middle of my summer, so that's how I got the title.  (That is something I am going to have to work on - the titles of my posts are sometimes pretty boring.)

As you probably saw, we got back from vacation about 2 weeks ago, and since them I have been working at Titan and doing Spanish.  The Titan job, which I did last summer, goes from 7:30-4:00 (with a 1/2 hour lunch break), and so far has involved lots of paperwork/filing/spreadsheeting as well as the occasional audit of something on the plant floor.  Not terribly interesting stuff, but it's a job, so there you go...

Spanish, on the other hand, has been more challenging.  First a little background:  I spent two years (2010-2012) at John Wood Community College here in Quincy.  During those years, one class that I took was Spanish 101.  In this class, back in 2010, I got an A, but that was only because I managed to do pretty well through the first half of the class (due to the little bit of Spanish that I remembered from high school), and in the second half of the class I basically aced the quizzes and other activities (most of which you could retake until you got 100%) and, well, didn't ace the tests.  Let's just say that I squeaked by and didn't learn very much.  Well, fast forward (almost) 3 years, and I find that I need to have another semester of Spanish to graduate from Marian.  So, I decide, that since my schedule is so packed, I'll take Spanish over the summer and knock out that class when I don't have the other classes to worry about.  

Well, class started 2 weeks ago, and I am not quite done with the first two weeks of assignments.  I work on the stuff every evening for a few hours and got about 4 hours in on Friday, but it is just such a struggle.  I basically use brute force to get through everything - arduously translate everything - word, after word, after word...  This gets even more time consuming when I have to listen to a recording and then answer questions about it.  Most times I am left trying to pick out words and make an educated guess...  So yeah, there you have it, I'm pretty sure that I have less free time over the summer than I do during the school year.

Of course, I have still managed to have some fun - one example being this weekend.  This weekend the family (and I) drove up to visit my grandmother near Rockford, IL.  We got there late Friday night, and spent all of Saturday, and Sunday morning, visiting.  I spent a little bit of time looking at my Grandmother's book collection on Saturday.  She owned a Catholic bookstore for many years, and thus, along with other reasons, has a superb collection of Catholic books.  Kreeft, Belloc, Sheen, Hardon, Ratzinger and many, many, more appear on innumerable subjects.  Grandma, extremely generously, gave me several philosophy books (some, I'm sure, irreplaceable), as well as some old (as in pre-1900!) books on other topics.  I also enjoyed some family-famous cole-slaw for lunch.  Thanks Grandma!

On Sunday, we went to Mass at 6:30 AM, at a Church called Holy Rosary (which I hadn't been to before), and it turned out to be a beautiful, reverent Mass.  Father (of whom I didn't catch the name) gave a wonderful homily wrapping in the challenge to overcome concupiscence and our own desires and replace those things with Christ and His desires.  It was a great homily, of course my summary/paraphrase of one of his points leaves much to be desired...  Anyway, it reinforced in my mind how the Mass can still be reverent, beautiful, solid and all that sort of thing even when the building (in this case) leaves a bit to be desired.  I don't want to complain about church architecture, but some churches are definitely more beautiful (in my mind) than others - and I'll leave it at that...

After Mass, before processing out, Father led one decade of the rosary for the protection of Religious Freedom and the Family.  In my previous post with that video from the USCCB about the Fortnight, I had said that we all should do something to support these immensely important parts of our culture and country.  I thought that father's leading of these extra prayers (at the request of the Bishop) was a really great way to "do something".  You really can't beat prayer, especially to Our Lady.  Fantastic!

After Mass we went over to an all-you-can-eat buffet, which had an astonishing amount of different foods.  This place has a multiple types of french toast, a chocolate fountain, and a steak bar!  (My kind of place)  Of course, I now have to skip dinner if I don't want to fall into the whole gluttony thing - something that Father specifically mentioned (to avoid) during the homily...  hmmm.

I spent the afternoon hanging out with 2 cousins playing some cops-n-robbers and such.  (It was pretty hot, so we wore out after maybe an hour or so.)  Quite a fun time!

Now we are in the car to go back home and I am attempting to get some Spanish done.  We are also listening to some Lighthouse Catholic CD's (St. Joseph = awesome!).  It would be great if I could write up a post on some of them, but I have a felling that Spanish will be taking all my free time this week.  I haven't finished the stuff I needed to for the last two weeks - catch up time...

OK, well that is all I've got for the moment.  I'm going to have to figure out how to do Spanish more quickly, so I have more time to blog (and, more importantly, hang out with the family.)

A Week in the Eternal City (4 Weeks Later)

Bon giorno!  Well, I am now in Assisi, in the midst of 4 weeks of intense Italian studies, and I finally have an opportunity to write about my first week at the NAC.  I spent the entire 2-3 hour bus trip from Rome to Assisi writing a post about everything that we had done that week, but - for some unknown reason - my tablet (which I am typing this on, with a bluetooth keyboard) lost that (really awesome) draft, so I am forced to rewrite it.  Of course, since it took 2+ hours to write the first time, and I wasn't quite done at that point, it'll probably take a couple of days to get hammered back out considering how busy I'm kept with Italian classes, as well as checking out the city of Assisi... (Yeah, it took more like 3 weeks - I'm pretty busy here)

After saying good-by to my family (difficult! - gosh, I miss you guys) I flew out of St. Louis on Sunday morning (almot a month ago now - wow!) and landed in Newark around noon.  I made my way over to the gate for my flight over to Rome, but it wasn't set to take off for another several hours, so I just wandered around a little bit.  Surprisingly, I ran into another seminarian (a bunch of us were going to take the same flight over to Rome), actually the only guy from the my class at the NAC who I already had met.  We had a bite to eat, talked about the last bit of each of our semesters and our summer up to that point, and about that time the rest of the guys started trickling in.  We had a couple of hours to wait before our flight took off, most of which was spent introducing ourselves, and trying to remember the names, dioceses, and background of each guy.  (After about 15 guys I started to get overwhelmed with new information and while I know all the names now, I still don't have all the dioceses and what-not figured out).  Actually, in an awesome discovery, the "meditation chapel" - which I passed up on my way over to my terminal - at the Newark airport has a tabernacle with Our Lord present in the Blessed Sacrament!  So, myself, and probably most of the other guys took the opportunity over the next couple hours to spend a few minutes (or more) talking with Jesus, and - for myself at least - surrendering to Him, as completely as I could, the next several years of my life, and the entire opportunity/adventure of going to the NAC.

Our plane took off shortly after it was supposed to but otherwise the flight was uneventful - food was palatable, sleep was not to be found, there were lots of movies provided (I watched Thor and Noah - both pretty good entertainment), and unfortunately none of the other guys were next to me (so no conversing during the flight).  We landed in Rome the next day - 7 hours in the future from when we started - so around noon Rome-time, and were given a wonderful welcome by the early-orientation team from the NAC.  They ushered us through the airport, made sure we were all present, and then we boarded a bus for the NAC.  Half an hour later we were driving past St. Peter's basilica and up the hill to the NAC (St. Peter's, literally, is a 10 minute walk from the college - so awesome!).  First things first: we had our first meal in Italy (fruit and pastries/croissants). actually our second breakfast for the day because we already had one on the plane (Bilbo would be proud), then we were introduced to the faculty who would be aiding in the early-orientation process, spending maybe an hour filling out paperwork for our soggiorno (basically a green card).  We were then shown to our rooms (mine is on the 4th floor - some six flights of stairs up from the groud level!) and given some time to move into them (I pretty much just changed my clothes and brushed my teeth).  We then had Mass - during which father exhorted us to use the experience of Rome, the opportunity to live, study, and pray in the Eternal City, to truly discern our vocation and really open ourselves to God's grace. It was probably this moment when I just barely began to understand the importance of why I was in Rome, and that - my recognition that being in Rome is so much more than just being in Rome - is the topic of this post. 

I guess, having been to Rome on a family vacation a few years back, I came to Rome as a tourist.  I came, camera in hand, ready to see the sights and enjoy gelato.  But what I (thankfully!) came to understand during my first week was that my being a seminarian at the NAC, in Rome, is not just for the coolness factor, or the awesome art, churches, history, and food.  Certainly, I will be enjoying all those things, but they aren't - they cannot be - the focus of my being here!  Perhaps I should have already figured that out, but coming off that plane, I hadn't quite realized that yet.

After Mass, we had our first pranzo (lunch) at the NAC, and - from what I can tell - basically, the model for almost all our pranzi in the future.  The meal begins in the main dining room (of which the 50 or so of us filled less than a quarter) with one of the priests leading grace, at which point everybody sits down and one of the guys dresses the salad (oil, vinegar, salt, pepper, and parmezan are provided on the tables, though sometimes guys will bring their own ingredients to make the salad extra special), which is then divided between the six guys sitting there.  A few minutes later, having finished off the ensalata (gotta work on that Italian!), the seminarian who is serving the table gets up and fetches the first course (primo) from the kitchen, usually a pasta dish (of almost infinite varities).  After that course, the process is repeated with secundo, usually a cooked vegetable of some kind and a meat of one variety or another, and then dessert, which is often fruit, and sometimes gelato, tiramisu, etc.  The first meal was excellent (as were all the meals that week) and afterwards we were all split into groups and given tours of the NAC (which is tremendously huge).  At 4 PM the entire group walked over to St. Peter's square - led by a couple of the second-year men - where one of the priests on faculty gave a short talk on the importance of St. Peter's.  Here, again, I was forced out of my tourist "mode", and instead of a talking on the history, or grandure, or awesomeness of St. Peter's, Father expounded on how we should always be reminded to pray for the Church - Christ's body - and the pope - Christ's vicar - whenever we saw the dome.  St. Peter's Basilica, surely an amazing building should remind us of the Church that it represents, the invisible, supernatural, perfect, Church which Christ founded.  He concluded by relating the amazing fact that the obilisk at the center of the square was almost certainly seen by Joseph, when he was sold as a slave into Egypt, Moses, during the Exodus, the Holy Family, on their flight into Egypt, St. Peter, when he was evangelizing Rome (the obilisk was moved to Rome during the time of Our Lord), and pretty much every person who has walked through Rome since then.  This wasn't your typical touristy-tour!  Yeah, the obilisk was old, but instead of thinking about how many centuries it has stood there, Father used it to remind us of where our focus must always be: on Our Lord! 

After St. Peter's, some of us went to Santa Maria in Vallicella.  It is only a couple minute walk from St. Peter's and the NAC (imagine a triangle between those three points) and it is located directly on the Corso, which I learned is a main road linking the basilicas of St. Peter's, St. John Lateran, and St. Mary Major, as well as part of the route that I will walk every day to classes at the Gregorian (one of the 3 colleges that the guys at the NAC can take their theological classes at).  It was a magnificent church - huge, with every surface decorated with frescoes, and every nook and cranny housing a chapel dedicated to a certain saint or time during Our Lord's life.  But, and again I was beginning to see the true value to all this splendor, absolutely everything pointed to God.  The beauty, absolutely surrounding me, was all addressed to Him, all of it was leading me to pray, to worship, to adore.  The primary saint who is entombed in this church, St. Philip Neri, was born almost exactly 500 years ago (July 22, 1515) and this guy was amazing.  He was prayerful from an early age, but had some sort of conversion experience as a young man, and becomes a hermit in Rome, praying at night in the different churches and catecombs, and then devotes himself completely to caring for the ill, poor, and sinful of Rome. I mean, here he is, opening up shelters, convincing people to contribute (and aid themselves) to this cause, then starting oratories to draw people away from the sinful carnivals and what-not of Rome, especially young men, who he held a special love for, and who he spent much of his nights teaching and helping on the way to Christ...  This guy was an amazing man, an incredible priest, a wonderful saint to emulate and ask for his intercession!  And here I am, kneeling in this stupendously beautiful church, only a few feet from his casket, praying for his intercession and asking Christ to fill me with the grace necessary to follow in  his footsteps - this is the reason to be in Rome!

The next day, Tuesday, continued this experience with our trip to the catacombs of St. Callixtus.  Here, not only was it inspiring to see the suffering that the early Christians perservered through to keep and practice the faith (often knowing that Roman soldiers would be waiting outside the catacombs to catch them in the act of gathering for a Mass or funeral), but I also was reminded of the intense focus that Christianity places on life, not death.  The catecombs aren't creepy caverns with the ancient bones of people from a past time, rather they are places of hope, places where countless Christians - at that time and then - who have come to pray that their loved ones may be accepted into eternal happiness with God.  They are decorated with murals and carvings indicating hope in the resurrection, belief in Christ, love of Our Lady, the virtues, the Eucharist!  This is a place of life eternal and hope everlasting, not death and mourning.  I was already exhausted from the intense schedule that we were enduring (the jet lag was not helping either), but it was still amazing to celebrate Mass down there!  The presence of the saints and angels was so easy to visualize in such a holy and historically sanctified place, and their emphasis on hope, in the face of persecution, eternal life, in the face of death, and love, in their striving to truly emulate Our Lord was inspiring and extraordinary!

On Wednesday the process continued!  After breakfast we left for St. John Lateran, and, after a good bit of walking and metro-riding, we arrived at the Basilica and started our tour.  Our guide was a wonderful Irish sister, I want to say her name was Sr. Rebeccah, and she is part of an order of sisters whose ministry is to evangelize people by giving tours of the many churches and holy sites around Rome.  Again, unlike any tour I'd ever been on, she focussed on the spiritual, not temporal.  She pointed out the huge statues of the Apostles - all depicted with the instrument by which they gave their life for Christ (saws, crosses, knives, etc.) - as well as images from the Old Testament - all of which she explained in their relation to Christ, and how He completed and fulfilled the plan that God had been writing down through history.  It was a magnificent edifice, a beautiful, enormous, fantastic church - truly fit to be the basilica of the pope and the mother church of Catholicism - but even more than that, if you actually spend time there in prayer, if you actually realize that the entire Church is pointing towards Christ, explaining what He did for us, and leading us to adore Him in the Most Blessed Sacrament, then the otherwise merely stone structure becomes something much, much more.  It reminds me of the Sacraments themselves, earthly matter that Christ uses to bring us to Him, to open us up to His grace (don't take that comparison too seriously - the Sacraments were specifically instituted by Christ for that purpose whereas church buildings are of human origin - but I was still awed by just how far all that art and architecture and beauty could bring you toward heaven).  After the tour we had Mass in the Baptistery of the Basilica (not one of the main altars, but still a phenomenal experience of God's grace) and then went out into the brutally hot Roman summer day to eat a packed lunch.  I spent another hour or so after lunch at St. John's praying in the chapel of the Blessed Sacrament, and then we all trooped over to the Holy Stairs.  This staircase, now housed inside of a building, was relocated from Pontius Pilate's praetorium (in Jerusalem) to Rome by St. Helena (back in the 300s) and was the actual set of stairs that Our Lord walked up to be judged before Pilate and then sentenced to die.  It is now covered (for the most part) with wood, but, trust me, it didn't make it any softer.  Somehow, I've found, the kneelers in Italy manage to be some of the most unconfortable and painful in my experience, and these stairs were by far the worst.  Of course, that is entirely the point, as you work your way up the stairs on your knees, with the crucifix directly above you, the tiny (in comparison) amount of pain that you experience keeps your mind focussed on the pain that Jesus endured for our salvation.  As I ascended the 30 or so stairs - slowly, I said both a rosary and the divine mercy chaplet on the way up - my mind was locked on the Passion of Jesus.  I don't know when I've had such a deep meditation on His crucifixion, but it was an intense, but wonderful, moment of prayer.  As I lifted one knee, gritted my teeth, and waverd my way upwards onto the next step, I was in a pretty intense amount of pain, but it was a tiny little reminder of just how much Our Lord loves me, just how far He is willing to go to show me that love (Think about it!  He didn't have to die like that!  But He did, just to show YOU that He loves you more than you could ever imagine.)  My meditation on the Passion continued onto our next stop, Santa Croce, where the implements with which Christ died are enshrined.  Here is not only a piece from the cross, but also the nails, the plackard, and one of the thorns from the crown Jesus wore.  It was another incredible moment of prayer, another incredible reminder of God's love, another grace-filled experience, and another call for me to further convert and abandon myself to Christ.  The day was grueling, it was hot, it was long, but it was SO worth it!  I learned so much and was graced with such intense prayer - it was amazing!

On Thursday we went to Orvieto, near the location where in 1263, a Eucharistic Miracle occurred.  A certain priest, having experienced doubts about Our Lord's true presence in the Eucharist, was making a pilgramage to Rome and stopped in this little town (near Orvieto).  During Mass, at the Consecration, the Host, having become the Body of Christ, began to bleed.  The priest, of course, is amazed (his faith strengthened by this miracle), and soon the Bishop of the area, and then the pope, Urban IV, also comes to see the - now blood-bespattered - corporal, and, apparently as a result of this miracle, began the yearly feast of Corpus Christi, specifically meant to honor and adore Jesus, present in the incredible sacrifice of the Mass.  Our bus ride out to Orvieto took about an hour and a half (if I remember correctly), and then it was maybe another 20 minute walk across the city to get to the Duomo (Cathedral). It was a very interesting church - huge and imposing amidst the quaint little town perched on one of the hills of the area - and the facade, the front wall, of the church was complete adorned with frescoes and carved figures.  Fr. Fowler, who was in charge of admissions at the NAC, gave a wonderful talk on this piece of art, showing how all the scenes were connected together - the Old Testament figures point to the New Testament ones, and everything pointing to Our Lord - but especially how the entire ediface was meant to remind, and reflect, and connect the observer to the mystery of Christ present in the Eucharist.  The entire thing presented God's presence among man from the dawn of creation and how it was most wonderously and supernaturally (yet naturally!) fulfilled in Christ, but then, how Christ, in His promise to remain with us always, and in the eternal sacrifice of Himself on the cross, deigned to remain with us most intimately in the Sacrament of the Eucharist.  The church, father explained, was itself decorated like, and meant to remind us, of the tabernacle.  It was built - as an entire building - to point to the incredible presence of God Himself housed within.  It was meant to bring to our minds the mystery of the Incarnation, and how God became present within Mary, and how He continues, through this most Blessed Sacrament, to become just as intimately present within each one of us, desiring us to, like Mary, say "yes" to this gift (despite our uncertainties, doubts, and concerns), and allow Him to truly enter and transform our lives.  Sounds awesome - it was!  The inside of the church was mostly pretty bare (compated to the epic basilicas of Rome), except for two chapels, one adorned with frescoes showing the lives of the saints going all the way back to the Old Testament prophets, and the other, where we had the amazing privilidge to participate in Mass, containing - above the altar - the corporal where the Eucharistic Miracle had taken place so many centures before. It was an incredible moment, having just heard that talk, and just meditated on the saints who had accepted Christ into their lives so transformingly, to be present at Mass.  It was a surreal, sublime, supernatural moment (as it always is, but that day it was so much more present to me) as father said "this is my body" and raised the host, now transubstantiated into Christ Himself, as He promised, for us to all adore with that corporal, bloodstained to show that Christ meant what He said, just inches above!  I, and I think a lot of other guys, found ourselves in awe of Christ being truly present before us (of course, we always should be, but all-too-often the cares and distractions surrounding us make such meditation difficult, here it was just us gazing at Our Savior, willing to give Himself completely, absolutely, and humbly, to show us His love and unite us with Himself.) 

I've been trying to write down - in the form of a prayer - some of the things that I have been blessed with each day, and after Mass in Orvieto (while in the Chiesa de San Domenico (yeah!), where the crucifix spoke to St. Thomas, I wrote: My Lord, today you reaffirmed my faith in Your True Presenece in the Most Blessed Sacrament. Thank You!  hese days it is so hard to believe things that can't be physically proven, yet if You can be present as a battered and beaten man on the cross, why not in the simple host?  Jesus, You have given me so many earthly blessings, let me now ignore the many more heavenly ones that You pour out upon me at every Mass.  Lord, even though I can't sense them, I submit my intellect to Your truth, my will to Your plan, my body to Your work.  Even St. Thomas, whom You spok to through this crucifix understood that he couldn't fully comprehend the mystery of Your presence in the Eucharist.  Let me not fall into te folly of trying to understand, but let me instead simply accept Your love and then return it to You.

The afternoon spent there wasn't quite as amazing (it's hard to top all of that!), but I did manage to wander around the city, seeing the beautiful countryside that stretched out in all directions, visiting several churches (all wonderful, cool, and peaceful places to pray, especially for the grace of a greater faith in the Eucharist, a greater willingness to give myself to God, as well as a good number of prayers for all of you), and seeing the crucifix through which Jesus miraculously spoke to St. Thomas Aquinas saying "you have spoken well of me, Thomas" (about St. Thomas's writings, prayers, and hymns about the Eucharist, made for the feast of Corpus Christi, and which we had used at Mass just a couple of hours prior - making it all the more beautiful and heavenly).  Finally, later that afternoon we bussed back to Rome, again tired from a full day, and again inspired to greater reverence, sanctity, and love for Our Lord - man, it was fantastic!  The evening continued as normal, prayer, dinner, Holy Hour, time to hang out, maybe a bit of gelato - you know, wonderful stuff!

Friday's schedule was a bit lighter than the previous days, which, outside the long excursions to whatever place we were seeing that day, were also filled with trips around Rome to buy (fans, phones, gelato, hair-cuts, etc.) and see things (I typically woke up pretty early - as in 5 AM - and spent an hour or two before everything got started to go for a jog or otherwise just walk off to check out the vicinity around the NAC, one day I found myself in St. Peter's right as it was opening - 7 AM - and able to get a good bit of peaceful prayer in before everybody arrived, including at the altar where St. Pope John Paul II is buried!), as well as sports, hanging-out, and organizing our rooms (I hadn't gotten very far into that process).  So, for Friday we spent the morning (after breakfast) bussing over, and then getting a brief tour of San Clamente.  This was a much smaller church than the ones we had been seeing during the previous several days, and not quite as famous, but again, the time we spent there was an amazing spiritual time.  I was exhausted from the week of constant going, and not too much sleeping, so it was a struggle to concentrate on the tour beneath San Clemente (where there are many ancient ruins) as well as during Mass (at the main altar!), but it was still an interesting church, filled with art, as always, and bringing, even my tired mind, towards God.  We got to explore the crypt beneath the church, which was really cool because it basically meant going back in time.  Because the entire city of Rome is a few meters higher than it was a couple millenia ago, if you go beneath many of the buildings you find yourself in the ruined (or sometimes relatively intact) remains of buildings, churches, temples, baths, or whatever thing used to stand there.  Beneath San Clemente, for instance, there was the remains of an ancient Roman temple/house of some-sort (with some of the altars that they used there), on top of which was a Christian church from a bit later, and only on top of that was the current minor basilica, which was built more recently, you know, in the 1100s!  Needless to say, the historicalness of the basilica was remarkable!  I'm sorry, I don't remember the spritual growth I made there - surely, as in all the other places - it did happen.  I know that above the altar is this beautiful depiction of Christ as the vine with all the branches springing from Him, as the source of life, depicted as a lamb at the base, but I don't remember the particular comments that the brother/priest (sorry, I just don't remember) made about it during his tour.   Buried in the church, are (at least) St. Clement - who was the 3rd pope, a great preacher/teacher of the Gospel, and a martyr (after being banished to quarry stone)  and St. Cyril - who, along with his brother Methodius, evangelized the Slavs, developing an entire alphabet and written language in order to communicate with them and allow them to read/learn the truths of the faith (no big deal: create a new language so that you can translate the bible into it!)  Both saints, of course, are incredible models of living a heroically Christian life, and wonderful intercessors for us still "slogging it out" down here trying to do the same.  Some of us then walked back to the NAC, winding our way through the ancient ruins of Rome (Colleseum, Trajon's column, the Roman Forum) and also seeing one of the most incredible Gothic churches in Rome - the Jesuit Church, Il Jesu.  It's a stunning church, absolutely encrusted with frescoes, statues, and other adornments.  I mean, literally, it looks like they ran out of room on the walls and ceiling; the frescoes spill outside of their frames, with angels and saints portrayed in every corner and every nook dedicated to showing some scene from the life of Our Lord or a saint.  It just about takes your breath away as you walk down the aisles, craning your neck to look at the ceiling, or gazing in awe at one of the side chapels, or just absorbing the scene that the main altar presents to your vision.  It's a church meant to sweep you off your feet and straight up to heaven.  It's meant to surround you with the saints, inspiring you and reminding you - whichever way you look - with their heroic deeds, their amazing faith, their complete love of God.  St. Ignatius and St. Isaac Jogues are both buried there - at least partly (only St. Isaac's hand was there) - and the stories of their lives are displayed on the main side altars of the basilica, stretching through their lives until the stories meet, in Heaven, with God, who is painted directly above in the main dome.  It was a tremendous church (as it was the last time I had been there), and thankfully we had a good amount of time to take it all in and say some prayers to all the saints before charging back into the bustling, hot, city and working up a good sweat climbing the hill back to the NAC.  I said the day was a bit less busy than the other ones, and I emphasize a "bit" because we really only had a bit of time that afternoon to relax before we had a Holy Hour, Evening Prayer, Dinner, and then a trip over to Castel Sant'Angelo.  It was a really cool tour - we got to explore the castle (at one point the fortress for the pope whenever Rome was attacked), walk along with wall that is a walkway from the vatican to the castle, and see some spectacular views of the city of Rome at night - and then, finally, we returned, again working our way up the hill, and each went off to relax and pray a bit before bed.

On Saturday, again getting up earlier than everything go started, I was blessed to be able to go to St. Peter's with two other guys, where we went to confession, and spent about an hour in prayer before riding our bikes back to the NAC for breakfast (I had just got my bike unpacked and reassembled the day before, so it was still a bit rough around the edges).  Our church-of-the-day was St. Paul's outside the walls, the 3rd of the Papal Basilicas that we would see that week (the only one we didn't see was St. Mary Maggiore, though we also didn't have an official tour inside of St. Peter's), and, as usual, we all collected together and then set off around 9:30.  We rode the bus there, again walking part of the way in the already-warm day, but were blessed to again have for our tour guide Sr. Rebeccah.  Again, she joyfully and excitingly explained the intricacies of the church.  It was built at the same time as the original St. Peter's (around 324), but whereas St. Peter's was demolished and rebuilt in a completely different form, St. Paul's, when it burned down in the 1800s, was reconstructed in the same shape (an earlier style of basilica).  She of course, throughout her tour, continued to give historical and architectural details - about the mosaic they recreated on the outside of the basilica, swapping Peter to the right and Paul to the left because the doctrine of infalibility had just been defined, how all the main basilics in Rome have 5 doors, including a holy door which is opened only during Jubilee years, how the floor of the original basilica was composed of the gravestones of early Christians, now covered over by a marble floor (but they're still down there), how St. John's is the second largest basilica in Rome (after St. Peter's), etc.  But, as before, in everything she related it back to the faith, back to the Church, and back to Christ.  The floor should bring to mind all those saints and martyrs who were buried beside St. Paul, the arch in the ceiling should make us think of the triumphal arches built by emperors of Rome and how Christ is the true triumphal king, we should take a closer look at the massive doors, reading the inscriptions on them ("I am the vine..."), Peter and Paul, are always shown together to replace the pagan myth of Romulus and Remus with these great saints who founded the Christian Rome, the portraits of all the popes should not only recall history, but also recall how Christ's authority has passed down through the ages - another facet of his promise to be with us always, the massive mosaic above the altar - showing Christ, Peter, Andrew, Paul, Luke, and other Apostles (holding the "Te Deum" - praising God) - reminds us of heaven, and how it is made present here on earth during the Mass.  I know, I know, that was a terrible run-on sentance, but that was the sort of information Sister was telling us - it was amazing!  During the homily, Father reminded us that St. Paul constantly reminds us that God, and His grace, our present whether we feel them or not.  Despite every suffering, we must keep our focus on Him - sometimes life is fun, and easy, and peaceful, and sometimes it isn't - sometimes God doesn't give us these gifts, these feelings, these consolations  so that He can lead us to further rely on Him, and bring us closer to Himself (the vine), where He knows we will be perfectly happy (unlike the happiness those temporal things provide).  Yeah, so it was another amazing building, but primarily I walked back to the metro (we couldn't find a bus) thinking about the spiritual encounter I had been priviledged with - churches are so much more than just buildings, they are truly a place to encounter God; don't ever miss out on that!  That afternoon, after pranzo, we had a couple hours to pack our stuff for the language programs (which we would leave for the next day).  I hadn't unpacked most of my stuff yet, so most of the time was spent throwing those things in drawers and scheming as to the best location for each item.  That evening, exhausted from the long week, I was strugling to get through our Holy Hour and was working my way through the rosary, often drifting off to sleep and then snapping awake, and I found myself in the 5th Joyful mystery - the finding of the child Jesus in the temple.  Usually, it seems, this is a more difficult mystery for me to meditate on anyway - there just didn't seem to be much to the story (in my tired, often uninspired, mind), but midway through the mystery it hit me that I had found Jesus, my Lord and my God, in the many temples, the dozens of churches I had seen that week.  As I said, I've been working on this post for a while.  I'm sure that is indicated by my longwindedness, but it is also because I've had a good bit of time to meditate on that encounter I had with God in my first week in Rome.  Looking back, just about every church I entered was a graced place and a blessed moment.  Every time, I found an inspiring saint, a taste of the beauty of heaven, a historical connection that carried my mind to God, an emphasis on the Sacraments through which God continues to work in my life.  I was suprised!  To be honest, I thought Rome would be cool - and it is - but it's an aweful lot more than cool, amazing, delicious, beautiful, spectacular, historical, interesting, hot, busy, gorgeous, and every other adjective that I used before coming over.  It's called the "Eternal City" for a reason - not because it's been there forever, or it will remain there forever - but because (at least for me) what is in that city (and outside it) has the capacity - if I let it - to carry me up towards eternity, up towards God, closer to the Savior that I am trying to dedicate my life to.  I am more thankful than ever for the chance to study over here - something that I constantly thank God for - and I feel more confidently than ever that - despite the difficulties (language, distance, whatever) - it will be an incredible several years, full of not only learning about, but also immersing myself in, the faith and Christ Himself.  It's awesome (in the best sense of that word)!

Sorry there aren't any pictures in here - it would certainly be an optimal post to put pictures into - but I am technologically limited at the moment and every time I try to put pictures in, it seems to crash, so I'm not going to even attempt it.  Most everything is uploaded to Flickr (link at the top) as well as Facebook (also linked up there).  I have also been trying to record with the picture a brief description of where or when it was taken, so it shouldn't be too hard to match things up to stuff I said in this post.  In the future, when I get back to Rome next week (crazy!), hopefully my computer will be fixed and present, and I'll be able to write more posts (and shorter ones), as well as including pictures and that sort of thing. 

Thanks for reading!  Have a fantastic day!  Happy feast of St. Clare (it's pretty cool to be in Assisi for her feast)!  Keep me in your prayer - I certainly keep all of you in mine!  God bless!